(9 years, 11 months ago)
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My hon. Friend is absolutely right. I will go on to detail some of the human rights abuses perpetrated against Tibetans simply for expressing their support for their religious leader or displaying the Tibetan flag, which is something that we can freely do outside Tibet. That is reprehensible.
The middle way approach for genuine autonomy for the Tibetan people was a policy conceived by His Holiness in 1974, in an effort to engage the Chinese Government in dialogue and find a peaceful way to protect the unique Tibetan culture and identity. It is a policy adopted democratically through a series of discussions over many decades between the Central Tibetan Administration and the Tibetan people, and there is no doubt that it is a “win-win” proposition that straddles the middle path between the status quo and full independence—one that categorically rejects the present repressive policies of the Chinese Government towards the Tibetan people without seeking separation from the People’s Republic of China.
The most recent series of talks between Dharamsala and Beijing began in 2002, with a total of nine rounds of talks being held since then. During the seventh round of talks in 2008—the year in which unprecedented and widespread protests broke out across Tibet—the Chinese Government asked the Tibetan leadership to put in writing the nature of the autonomy it sought. The “Memorandum on Genuine Autonomy for the Tibetan People” was presented during the eighth round of talks in 2008. The Chinese Government expressed a number of concerns and objections to the memorandum. To address those concerns, during the ninth and last round of talks in January 2010 the Tibetan leadership presented the “Note on the Memorandum on Genuine Autonomy for the Tibetan People”.
I congratulate the hon. Gentleman on securing this debate. He gave an answer to a previous question about discussions that were held, and he outlined that there was not much engagement with people. Was there any engagement with the youth of Tibet in particular or with the educationalists, to hear their views?
I thank the hon. Gentleman for that question; the answer is no, not while we were there. On subsequent visits to Dharamsala we engaged with many young people who had escaped from Tibet to seek refuge and sanctuary in India. They made their views very clear, and how they saw the oppression by the Chinese Communist regime in Lhasa and other parts of Tibet. Sadly, however, while we were in Tibet, we did not have access to anybody outside those who were dictated to by our hosts. Those were the strict rules under which we were allowed to visit Tibet at all. It was a privilege to be in Tibet, but sadly it was not a very enlightening visit as far as learning the views of the people was concerned. Nevertheless, being there and seeing things for ourselves meant a great deal.
As I was saying, the Chinese Government expressed a number of concerns and objections to the memorandum. To address these, the Tibetan leadership presented the “Note on the Memorandum on Genuine Autonomy for the Tibetan People” during the ninth and last round of talks. The memorandum and the note outline how genuine autonomy for the Tibetan people could operate within the framework of the People’s Republic of China—its constitution, its sovereignty and territorial integrity, its “three adherences” and the hierarchy and authority of the Chinese central Government.
Sadly, there has been no dialogue between the Chinese and the exiled Tibetan leadership since 2010. Despite that, however, the Tibetan leadership remains steadfast in its commitment to the middle way approach, and to finding a lasting solution through dialogue between the envoys of His Holiness the Dalai Lama and the representatives of the Chinese leadership. Therefore, my first question to the Minister is this. Would the British Government support the resumption of dialogue between the envoys of His Holiness the Dalai Lama and the representatives of the Chinese leadership? The Tibetan leadership has reiterated on numerous occasions its commitment to seeking genuine autonomy, not independence, and to finding a resolution to the Tibet issue through peaceful means. The British Government have a particular responsibility, unique among all western Governments, because of the relationship that we had with the Tibetan Government in Lhasa prior to 1959.