I will make some progress.
Mark Jones warned that individuals without the benefit of pro bono leading counsel arguing their corner will be terrified that their careers and reputations will be swept from under them. As he said,
“The majority of them simply resign quietly.”––[Official Report, Marriage (Same Sex Couples) Public Bill Committee, 14 February 2013; c. 163, Q421.]
We do not have sight or sound of them.
I will make one final point because I want to allow other hon. Members to speak. New clause 8 and amendment 4 relate to whether the Government’s locks will apply properly. I commend the Government for doing all that they can, particularly through working with the Church of England, to ensure that the locks are adequate. The Church of England is satisfied that the Bill will do what it says. However, it shares the concerns of others that go beyond that. Large denominations such as the Catholic Church and small independent Churches are concerned that they may be discriminated against because of their decision to opt out. The Bill takes us on to new terrain, and not just with regard to the definition of marriage; there is the new terrain of legal challenge. The Government need to be as clear as possible to avoid encroachments on religious liberty.
Whether it is laughter or jeers that we hear, there is a chill wind blowing.
I will give way if the right hon. Gentleman will have a free vote on my amendments.
Will the right hon. Gentleman have a free vote? Will he be exercising his conscience? If not, I will carry on.
There is a chill wind blowing for those who uphold traditional marriage. All the new clauses and amendments tabled in my name and supported by other hon. Members would ensure that the Government mean it when they say that they support religious liberty. Actions speak louder than words. The Government have the opportunity today to use both: they can act to put the right words in the Bill.
(11 years, 11 months ago)
Commons ChamberNo, I am afraid I do not agree. For the record, I support establishment, because it provides for what I call a servant Church—a Church that is there for anyone. Many of us will have had experience of that in our constituencies at times of great civic celebration or mourning or simply in the lives of our constituents who may not feel themselves to be particularly religious but find the Church of England is there for them when they need it when they wish to baptise, marry or bury a loved one.
With establishment comes privileges, such as the presence of Church of England bishops in the House of Lords for example, but with those privileges come duties, one of which is the legal requirement for Church of England legislation to be approved by Parliament. To those who say we should not be talking about this, I say not only that we should be but that we do not have a choice. If Synod had passed the Women Bishops Measure, the Ecclesiastical Committee, on which I and a number of other hon. Members and Members of the other place sit, would have had to consider and approve it in the coming months. There would then have had to be debates and votes on the Floors of both Houses.
What has been forgotten in the debate since the Synod vote is that it is perfectly possible that we in Parliament might have rejected the Measure. It is interesting reading the proceedings of this House on women’s ordination more than 20 years ago. Then, Parliament acted as a brake on progress. I remember Members such as John Gummer, Ann Widdecombe and Patrick Cormack, who ensured that extra safeguards for the opponents of women’s ordination were written into the legislation.
The right hon. Gentleman is talking about the issue of women bishops, but does he agree that the vote was not simply about the principle of being for or against women bishops? It was about protections for dissenting voices, like those written into the legislation to which he refers. When we talk about those who were dissenting, we should not just characterise them as being for or against women’s rights when a significant number are simply taking a doctrinal view.
I shall come on to that in a while.
I was making the point that back then, Parliament acted as a brake on women’s ordination, but in the intervening two decades there has been a huge change in attitudes in both Houses to gender equality in general and on the role of women in the Church in particular, as we have experienced and witnessed women’s ministry in practice in our communities. My assessment is that when a resurrected Women Bishops Measure comes before the House, the main danger for it is not that it will contain insufficient safeguards for its opponents but that it will contain too many and be deemed inconsistent with widely accepted views on equality.