Financial Security and Reducing Inequality in the Caribbean: Government Role

Debate between Clive Lewis and Nadia Whittome

Wednesday 8th March 2023 Westminster Hall

[Clive Lewis (Norwich South) (Lab)]

I beg to move,

That this House has considered financial security and inequality in the Caribbean.

It is an honour to conduct the debate with you in the Chair, Mr Davies. Before embarking on such debates, it is customary for Members to declare any interests that might influence them in the debate at hand. Heritage is rarely one of them, but I would, for the purposes of this debate, like to declare that I am a son of both Britain and the Caribbean island of Grenada, and therefore have a vested interest in these matters.

What are these matters? I would contend that we cannot debate our Government’s role in promoting financial security and reducing inequality in the Caribbean without discussing the elephant in the room—namely, the preceding 400 years of exploitative colonial history and the urgent need for some form of reparatory justice.

I am not the first person to raise the issue. Indeed, I would not be here discussing it today without the understanding and analysis of Caribbean giants such as Frantz Fanon, who wrote “The Wretched of the Earth”; Eric Williams, who produced the seminal work “Capitalism and Slavery”; Walter Rodney, who wrote “How Europe Underdeveloped Africa”; and Sir Hilary Beckles, who wrote “How Britain Underdeveloped the Caribbean”.

While those people, in their own way, gave us the theoretical and academic arguments for the case for reparations for colonialism and slavery, I want to thank another group for the compassion and leadership they have shown on the issue—namely, the Trevelyan family, some of whom I believe are here today in the Gallery, fresh from their visit to Grenada, where, as the descendants of slave owners, they did what no British Government have ever done. They apologised for their ancestors’ part in the exploitation of the 1,000 slaves they owned on six plantations. They acknowledged the financial and cultural advantage that had generated for them, and urged the British Government, as I do today, to enter meaningful negotiations with the Governments of the Caribbean in order to make appropriate reparations.

The Trevelyan family did not leave it there. They set up an educational fund worth £100,000, and in so doing opened the door of the debate just a little wider. Thank you very much for all that you have done.

The issue of reparations could simply be dismissed as the obsession of a small group of so-called woke extremists. We have seen in this country a political backlash, often from Members on the Conservative Benches, against any notion that we should reassess our history as regards colonialism and slavery, and the impact they have had, and continue to have, on the lives of millions across the globe and here in the United Kingdom.

Whether it is the pulling down of slaver statues or campaigning against the National Trust’s efforts to educate the public about the link between slavery and the financing behind many of our stately homes, this is a live issue that evokes great passion and sometimes anger. That is entirely understandable, because when anyone questions the very story we tell ourselves and the world around us about who we are and what we represent, that is challenging—triggering, even. People who have been in a relationship will know this.

Relationships can be difficult because our partners often challenge those notions of who we think we are: “What do you mean I snore? What do you mean I’m tight fisted? How dare you say I leave the toilet seat up?” Learning things about ourselves and others can either end in denial, argument and divorce or result in growth and development. That is what those calling for dialogue on this issue are striving for. The Commonwealth is a relationship between Britain and her former colonies, which, like a partner who has endured 400 years of the most hideous abuse, seek not charity but restitution.

[Nadia Whittome (Nottingham East) (Lab)]

I thank my hon. Friend for securing this important debate. He is making an impassioned speech. Does he agree that the case for former colonial powers paying reparations to the descendants of enslaved people is particularly strong, given that the UK Government were making payments to compensate the descendants of enslavers—families and organisations—as recently as 2015? Reparations are the right and fair thing to do not only because of the legacy of slavery and because the wealth that countries such as ours extracted underdeveloped those societies, but because of our role in the climate crisis, which threatens the very future of the Caribbean.

[Clive Lewis]

I thank my hon. Friend for her points, which I will come to in my speech. One key thing she pulled out is that successive Governments have made many arguments about why this should not happen, but they should be making the argument about why it should. I want to pick up on one thing she said that I will not have time to cover in my speech. One argument that Governments have often made over the past 20 or 30 years, in the postcolonial period, for why we should not pay reparations for the slave trade and colonialism is that it was legal at the time. Not only do this Government make that argument, but our Labour Government made it in the noughties. We have to remember that throughout history, including in the 20th century, countries treated people brutally and exterminated them ostensibly under their own laws, so we cannot allow that argument to be made against reparations.