(11 years, 10 months ago)
Commons ChamberI have always been in favour of a written constitution, but that is not what we are debating. The important job of work that we have to do when we write elements of our constitution into statute is to make sure that they meet any possible eventualities that could come down the road, because we can never imagine precisely what is going to happen. In 1936, we had a crisis because there were no means by which the monarch could abdicate, so we had the odd situation where the monarch announced his abdication and the next day legislation had to be got through the House. As was said earlier, that took only 10 minutes, but none the less we had to make legislation on the hoof.
The Act of Settlement contains two clauses that make different provisions in relation to the monarch. As the hon. Member for 1642 said, section II says that anyone who
“is are or shall be reconciled to or shall hold Communion with the See or Church of Rome or shall profess the Popish Religion or shall marry a Papist”
shall be excluded from the succession. So I raise the genuine point: if someone marries a Roman Catholic in a Catholic church—the Minister said that Her Majesty has been to a Roman Catholic church—it is difficult to see how that person is not then reconciled to the See of Rome. I hope that the Church of England will be reconciled to the See of Rome. The advances we have seen in ecumenism over the years do not just mean that we have rejected the ludicrous prejudice that there was about Catholicism and the belief that somehow or other a Catholic could not be a patriot. We need to go further, and I hope that in the ecumene of all the Churches there will be reconciliation one day. I know that that is the view of the most recent Archbishop of Canterbury and I suspect it is the view of the current one, so it would seem odd if it were not then the view of the monarch. I want to start asking whether we do not need to change all the provisions in relation to the religion of the monarch. As an Anglican, I would have no fear of a Roman Catholic who accepted a series of oaths to protect the Church of England, as established by law—
In 1960, President Kennedy, a Catholic, took an oath and it did not commit him, in any way, to being against non-Catholics.
No, but that was a big issue in the election of that period. The situation is somewhat different in America, as it has a clear division of state and religion whereas this country expressly does not. We have two established Churches in this country: the Church of England and the Church of Scotland. [Interruption.] Yes, the Church of Scotland is established by law.