Cultural Property (Armed Conflicts) Bill [Lords] Debate

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Cultural Property (Armed Conflicts) Bill [Lords]

Brendan O'Hara Excerpts
2nd reading: House of Commons & Programme motion: House of Commons
Monday 31st October 2016

(8 years ago)

Commons Chamber
Read Full debate Cultural Property (Armed Conflicts) Act 2017 View all Cultural Property (Armed Conflicts) Act 2017 Debates Read Hansard Text Amendment Paper: HL Bill 3-R-I Marshalled list for Report (PDF, 65KB) - (2 Sep 2016)
Kevin Brennan Portrait Kevin Brennan
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I have spent my whole life starting fights and then running away from them. That is what happens when you are quite small.

Occasionally, when we get on our high horse about these things, we should remember that there have been times during the course of history when we have removed cultural property from others during warfare and, indeed, when we have destroyed cultural property. The convention applies only to events after 1954, so we fortunately do not have to revisit all those times in too much detail; otherwise, before we knew it, we would have SNP Members going on about the Stone of Scone.

Kevin Brennan Portrait Kevin Brennan
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I think the hon. Gentleman is going to mention that in his speech.

In that light, the particular attention paid in part 4 of the Bill to the export of property from occupied territory is especially important. With Britain’s history in mind, the ratification of the first protocol could be said to indicate that we have at least learned something from any past transgressions and that the UK is committed to supporting other states in avoiding that sort of event.

I understand—the Minister will correct me if I am wrong—that no one has ever been charged with the destruction of the Buddhas of Bamiyan. That brings me to some of the technical concerns about the Bill. Will the Minister say how, if at all, The Hague convention would apply to the conflict in Afghanistan and other such recent conflicts? Likewise, there are concerns that a convention written in the 1950s, of which the most recent component—the second protocol—was drawn up in the relatively early years of the internet, will not sufficiently protect cultural property in digital form. We have come a long way from the days of Keats’ Grecian urn. The success of the landmark legal case against Uber on Friday is part of an ongoing effort to bring legislation up to date in relation to digital advancements, and the Government must bear that in mind. My hon. Friend the Member for Sheffield, Heeley (Louise Haigh) and I have been busy working away in Committee on the Digital Economy Bill, which is meant to update legislation to reflect the digital revolution.

Lord Stevenson raised that issue during this Bill’s Committee stage in the Lords in relation to how cultural property is defined, and he received assurances from the Minister, Baroness Neville-Rolfe, that the wording was “flexible enough” to encompass technological advancements. If the Minister is willing to do so in her summing up, will she reinforce that reassurance that digital formats will equally be protected and included in the Bill’s definition of cultural property? As the convention dates from 1954, some of the definitions may seem slightly arcane, but some of the finest cultural objects in this country are things such as the archive of the British Film Institute—I have visited it—which can only be described as an absolute treasure trove of this country’s culture. Confirmation from the Government that such cultural artefacts are covered by the Bill, in bringing the convention into UK law, would be very helpful.

I want to ask one or two questions about how joined-up the thinking is. During the Second Reading debate in the Lords, Lord Redesdale mentioned the Ministry of Defence’s plans to create a squad of monuments men—and, presumably, women as well—whose focus would be to safeguard cultural property during armed conflicts. As I understand it, they would be soldiers with archaeology qualifications and the like. Meanwhile, the Department for Education has been campaigning against so-called soft subjects, leading to exam boards ending archaeology, art history and classical civilisation A-levels. The AQA explained its decision to cut A-level archaeology as follows:

“Our number one priority is making sure every student gets the result they deserve…the complex and specialist nature of the exams creates too many risks on that front”—

I am not sure how not offering an exam in a subject will make it any less specialist than it already is. On history of art, the AQA stated that the decision had nothing to do with the importance of the subject and

“won’t stop students going on to do a degree in it”.

That logic seems flawed to me. But it does not make a pretty picture overall, let alone a masterpiece, to have the Ministry of Defence wanting more soldiers with knowledge of art history and archaeology and the Department for Education cutting those same subjects from our classrooms, while the Department for Culture, Media and Sport is ratifying conventions and proclaiming that a national priority.

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Brendan O'Hara Portrait Brendan O'Hara (Argyll and Bute) (SNP)
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The Scottish National party Members and the Scottish Government very much welcome the Bill and the purpose it serves. The Government can be assured of our support in getting this much needed legislation through Parliament so that we put in place the necessary domestic legislation to enable the UK to ratify The Hague convention for the protection of cultural property in the event of armed conflict, and to accede to both the 1954 and the 1999 protocols.

I share the concerns expressed by the hon. Member for Cardiff West (Kevin Brennan) that a 1954 convention that was last updated in 1999 may lack understanding of what is required in the 21st century, particularly the need to deal with the role of non-state actors in modern conflict in the destruction of cultural heritage. With that caveat, SNP Members are firmly of the opinion that, no matter where it is located in the world, we all benefit from a rich and diverse historical and cultural heritage, and that every effort must be made to protect it in a time of war—and, indeed, at all times. Although there has been widespread parliamentary support for that, going back many years, time has never been found—for whatever reason—to introduce primary legislation to ensure that the UK can fully meet its obligations as set out in the convention and subsequent protocols. Many hon. Members have said that the Bill has been a long time coming—it has been 62 years—and I fear that, had it been delayed any longer, it would be almost as old as some of the artefacts it is designed to protect.

We welcome the fact that that wrong is about to be put right, and that very soon the United Kingdom will join many other nations in tightening up its domestic law on the protection of cultural property in a time of conflict. I happily acknowledge that, despite the Government not ratifying the convention, UK armed forces fully comply with it during military operations, and recognise the blue shield—the emblem that identifies cultural property protected under the convention and protocols. In ratifying the convention and protocol, the UK will formalise the responsibility of its troops when they are operating in armed conflict overseas.

In 2008, when the subject was last debated in Parliament, one of the main concerns was whether such a Bill would constrain our troops on military operations by limiting their freedom to protect themselves should they come under fire from opposing forces based in a museum or holy place of worship. Back then, the Ministry of Defence appeared to be confident that the passage of the Bill would not be problematic. I was pleased when the then Minister for the Armed Forces, the hon. Member for Portsmouth North (Penny Mordaunt), repeated last year that the cultural property convention is upheld across the armed forces. We know that they currently act within the spirit of the convention and are fully compliant with their own statute. Given that the Ministry of Defence was so relaxed about the consequences of ratifying the convention—the ’54 protocol and the ’99 protocol—last year, I trust that nothing has happened to change its view.

If anything, that view should have hardened as the stories and images of the wanton destruction by Daesh of some of the world’s greatest and most important heritage sites in Iraq, Libya and Syria have become widespread. The destruction of temples, churches and mosques, as well as the ancient cities of Palmyra and Nimrud, can be seen only as deliberate and calculated attempts to erase our collective human experience. They were unspeakable and barbaric attacks on thousands of years of human progress and civilisation.

UNESCO director-general Irina Bokova was right when she branded the activities of Daesh as

“a form of cultural cleansing”.

What Daesh is doing, in willfully desecrating and pillaging the artefacts in those sites, is a shameful and inexcusable crime against all of humanity. But let us be clear, not everything that Daesh is doing can be dismissed as simply malicious vandalism or an attempt to eradicate all traces of a pre-Islamic civilisation, as there is irrefutable evidence that when Daesh seizes a new city, one of its first acts is to plunder the museums and cultural sites for artefacts to raise much needed cash. Its looting of priceless artefacts is done for profit, and the flood of stolen antiquities being smuggled into the open arms of collectors across Europe and America shames us all.

Michael Danti, a Boston University archaeologist who advises the US State Department on smuggled antiquities, said last year,

“What started as opportunistic theft by some has turned into an organized transnational business that is helping fund terror”.

Irreplaceable artefacts are being stolen from an already beleaguered people and are being sold on the black market to an unscrupulous but fabulously wealthy elite, whose money is funding Daesh’s murderous campaign.

I am delighted that the Bill will make it a criminal offence to deal in cultural property that has been illegally exported from a territory that has been occupied during an armed conflict. Such a measure is long overdue and very welcome. We urge the UK Government actively and vigorously to implement the measures outlined in the second protocol of 1999 and bring to justice those individuals who engage in and profit from the illegal and totally immoral trade in stolen ancient artefacts.

As the respected Lebanese-French archaeologist Joanne Farchakh told Robert Fisk of The Independent last year, antiquities from Palmyra are already on sale here in London. She explained that Daesh sells the statues, stone faces and frescoes to the international dealers. Daesh takes the money, hands over the relics and blows up the temples and buildings they come from to conceal the evidence of what has been looted and, presumably, to help to protect the identities of its paymasters—the dealers and collectors across Europe and America.

France Desmarais, the director of programmes and partnerships at the International Council of Museums, has described what has happened in the middle east as the largest scale mass destruction of cultural heritage since the second world war. That has to stop, and hopefully the Bill, by creating a new offence for a person to deal in cultural property, knowing or having reason to suspect that it has been unlawfully exported from occupied territory, will go some way to stopping it. We welcome that. The purchase of plundered antiquities in such circumstances is deeply immoral on so many levels, and if the Bill can stop the trade and bring those guilty of dealing in looted artefacts to justice, it will have served much of its purpose.

A people’s cultural heritage is a crucial part of who they are and what they were in the past. For almost all communities, anywhere in the world, it is a symbol whose importance cannot be overstated. What also cannot be overstated is the social and economic importance that that cultural heritage will have in helping Syria, Iraq, Libya and others to begin to recover, once Daesh is defeated. I sincerely hope that the Bill will ensure that, post conflict, plans are in place to repair as much of the damage that has been done to the cultural heritage of communities as possible. It is incumbent on us, and the rest of the world, too, to help them to regain those important and socially valuable, tangible reminders of their cultural identity, around which they can repair in peaceful times.

While The Hague convention is specific to times of armed conflict, the work of protecting cultural heritage must also continue in peacetime. In the spirit of the convention, we urge the Government to take this opportunity to return the Parthenon marbles—the Elgin marbles—to Greece where they belong. The passing of the Bill and the ratification of the protocols give the Government an excellent opportunity to lead by example and celebrate the ratification of the convention with a highly appropriate and long overdue gesture.

Finally, let me reiterate the position of the Scottish Government. It is for the UK Government to accede to an international instrument such as The Hague convention and it is important that the same or similar standards are applied across the UK. The UK Government’s Bill contains all the provisions that are necessary to enable implementation of the convention in the UK, while making appropriate provision for Scotland. It is the view of SNP Members and the Scottish Government that it is in the interests of the Scottish people and good governance that the provisions outlined within the Bill should be considered by the UK Parliament, and we will support its passage through this place.