Rwandan Genocide

Bob Stewart Excerpts

Thursday 8th May 2014 Commons Chamber

[Mr Brooks Newmark (Braintree) (Con)]

I beg to move,

That this House commemorates the 20th anniversary of the Rwandan genocide, when over the course of a 100-day period in 1994 at least 800,000 Rwandans were murdered; and calls on the Government to reinforce its commitment to the Responsibility to Protect Doctrine and to working within the UN to promote international justice and to avoid mass atrocities which are still committed across the globe today.

I am delighted to have the opportunity, on my birthday, to open today’s debate marking the 20th anniversary of the Rwandan genocide, a 100-day period in 1994. That appalling episode left almost 1 million dead, 3 million refugees, a region riddled with insecurity, and a country and a people struggling to comprehend the enormity of the horrors inflicted on them.

To all the Tutsis and moderate Hutus who died, 7 April 1994 marked the beginning of 100 days of hell—100 days of rape, torture, murder and unspeakable horrors. It was the beginning of 100 days that took nearly 1 million lives. For those who bore witness to Rwanda’s genocide, it was a time that humanity seemed to forget. The Rwandan genocide saw wives become widows and children become orphans. Roughly three quarters of the Tutsi population were eliminated, and Rwanda suffered greatly. Attackers burned down churches with hundreds or thousands of Tutsis inside and slaughtered their victims with machetes. Hundreds of mass graves were dug across the country to bury the victims of what was a long-planned killing spree.

As Linda Melvern, the journalist and author, said in one of the Committee Rooms of the House on 26 March to those of us commemorating the genocide:

“Here was the direst of all human situations. The crime of genocide—the intent to destroy a human group…There were no sealed trains or secluded camps in Rwanda. A planned and political campaign, the genocide of the Tutsi took place in broad daylight.”

On the 20th anniversary of the genocide, people are talking again of tribes in Rwanda—the Hutu tribe, the Tutsi tribe—but it is important to remember that the Hutus and Tutsis were the same before colonial rule created a divide. They lived in the same space on the same hills, spoke the same language, had the same religion and often intermarried. The only difference was a superficial judgment on appearance and occupation. In 1994, Rwanda was 85% Hutu, 14% Tutsi and 1% Twa.

As many Members will know, the catalyst for the Rwandan genocide came about on 6 April 1994, when President Juvénal Habyarimana was killed when his plane was shot down as it came in to land at Kigali airport. Immediately, a pre-planned policy of extermination of all Tutsis was triggered, and throughout the entire country, right down to every village, Hutus turned on their Tutsi neighbours and slaughtered them. The Hutus who attempted to intervene or prevent the violence were also killed.

The international community should have responded to the Rwandan genocide, but in 1994 it collectively failed to do anything to help the Rwandan people in their hour of need. The Americans had been traumatised by the “Black Hawk Down” incident in Somalia the previous October, making the Clinton Administration unwilling to intervene, especially in Africa. Regrettably, Britain did nothing, having no interest in a former Belgian colony. France, much to its shame, continued to support the interim Rwandan Government even after it became clear that they were driving the planned genocide.

The international response to the Rwandan genocide was woeful, as was the lack of action by the United Nations. There were dreadful misreadings of what was happening, and the plight of the Tutsis was ignored, with many people refusing to acknowledge that the events taking place were a genocide of the Tutsis. Indeed, not one Government called on the perpetrators to stop the genocide. Not one UN member state severed diplomatic ties. Not one Government called for the representative of the interim Rwandan Government to be suspended from the chamber of the UN. The international community turned its back on Rwanda and left the Tutsi people to their fate.

[Bob Stewart (Beckenham) (Con)]

One real problem at the time was the fact that the UN international assistance mission for Rwanda was there under a chapter VI mandate from the Security Council—peacekeeping rather than peace enforcement—and had really rotten rules of engagement. No one in the Security Council was prepared to increase the potency of those peacekeepers on the ground. More than that, as my hon. Friend knows, the Belgians withdrew their paratroopers and left the general there absolutely alone, with 246 people.

[Mr Newmark]

My hon. and gallant Friend is absolutely right. Anybody who has seen the film “Shooting Dogs” will know the frustrations that the general felt at the lack of support and the lack of acknowledgment that a genocide was taking place. The title “Shooting Dogs” was because the peacekeepers could shoot dogs, since they might eat dead bodies or attack people, but could not shoot individuals who were slaughtering the Tutsis right in front of them.

It is easy for us to say, “It must never happen again”, but it may happen at any moment, and perhaps already is in Syria, the Central African Republic and north-eastern Nigeria—places where the wrong ID card or recognition of one’s tribe can still carry a death sentence. I wish to take this opportunity to reflect on not only the lessons and legacies of the genocide itself but the steps taken by the international community to ensure that it never happens again and by Rwanda in its transition to a peaceful and more prosperous future.

The horrific events that transpired during the Rwandan genocide, and later in Srebrenica, served as the impetus for all UN member states to commit unanimously at the 2005 world summit to the responsibility to protect populations from genocide, war crimes, ethnic cleansing and crimes against humanity. At the world summit, states acknowledged that the world should no longer tolerate political indifference and inaction, whenever and wherever populations face an imminent risk of mass atrocity crimes. By committing to the responsibility to protect, known as R2P, countries committed to protecting populations at risk of crimes such as the one experienced in Rwanda in 1994.

Since 2005, UN member states have taken important steps to strengthen the responsibility to protect at both international and domestic level. Those initiatives include the creation of a global network of focal points and the development of domestic and regional capacities to prevent genocide and other mass atrocity crimes. Since 2011, the UN Security Council has also invoked R2P when authorising measures to protect civilians in Côte d’Ivoire, Mali, the Central African Republic, Libya, South Sudan and elsewhere, although I believe that today we are once again falling short of our responsibility to protect in Syria. Preventing mass atrocity crimes is a responsibility that we must all bear and a principle for which we should all work. States should continue to build support for R2P and ensure that it is consistently and effectively implemented in practice.

The UK has also taken steps to reduce international war crimes and protect civilians. The Foreign Secretary’s work in calling for an end to rape as a weapon of war is highly necessary and important. In June he will ask 140 nations to write action against sexual violence into military training and doctrine. If that vital piece of work had been in place 20 years ago, perhaps many women and girls would have been saved from this cruel weapon of war. We need to continue to work to ensure that the horrific events in Rwanda do not unfold elsewhere in the future.

Dr Simon Adams, executive director of the Global Centre for the Responsibility to Protect, noted that the best way to honour the memory of those murdered in 1994 is to build a world where the international community permits no people to stand alone when threatened by genocide. The 20th commemoration of the Rwandan genocide compels us to reflect, but also to act and uphold our collective responsibility to protect.

I believe that the UK will continue to fight to ensure that the events of 7 April to 17 July 1994 do not recur, and I was pleased that the Foreign Secretary and the Under-Secretary of State for Foreign and Commonwealth Affairs, my hon. Friend the Member for Boston and Skegness (Mark Simmonds), took time to attend commemorations in Kigali to mark the 20th anniversary of the genocide. It is important that we remember the terrible events of 1994 and as a nation pay tribute to the victims.

Over the past 20 years, Rwanda’s development has been truly astonishing, and the UK has played a leading role in helping to transform it from a failed war-torn state into a stable and growing economy. In particular, the UK has done much to help the country’s poorest people lift themselves out of poverty over the past two decades. Britain is helping thousands of children across Rwanda to get an education, giving them the chance of a better future. We are helping more than half a million people to get a job so that they can lift themselves out of poverty. We are also helping thousands of families to ensure that they have enough food to eat to lead healthier, happier lives.

The UK is supporting a programme in Rwanda to help build peace and reconciliation following the genocide. We are helping to teach schoolchildren how they can become ambassadors for peace in their country, and funding vital research into how we can prevent genocide from happening again. To commemorate the genocide, the Department for International Development provided £2.5 million to support the Aegis Trust’s work in upgrading the Kigali genocide memorial and helping communities to reconcile their differences. Over the next three years, Britain’s support will help to establish a genocide archive and fund new research on how to prevent future genocide, and ensure that the event of the genocide is stored and made more accessible, including with online documentation from the Gacaca courts. Finally, Aegis will undertake research on preventing genocide, and will provide education about it and its causes to Rwandan schoolchildren, communities and youth leaders.

Since I first visited Rwanda in 2007, I have seen an enormous amount of progress. The overriding feeling that I get every time I visit the country is of a people wanting to move onwards and upwards to a better future. Indeed, I am making my own small contribution to Rwanda by setting up my own charity, A Partner in Education, and building a primary school in Kigali called Umubano, which means togetherness in Kinyarwandan. The school was built two years ago and currently educates 175 children, including many vulnerable children from poor backgrounds. Rwanda has few natural resources, and therefore its future lies in its children. Through my school, I am delighted to make my own small contribution to Rwanda’s future.

As we mark the 20th anniversary of the Rwandan genocide, we owe it not only to the victims of the 1994 genocide, but to all victims of genocide to remain vigilant, proactive, and to remember the sacrifice that they never deserved to make. To mark the 20th anniversary of the genocide in Rwanda we should say: never again.

I conclude by thanking my right hon. Friend the Member for Sutton Coldfield (Mr Mitchell) for taking me to Rwanda in 2007 on project Umubano—a Conservative party initiative that has worked on a variety of social action projects over the past seven years. That early introduction to Rwanda has led to a love of the country and its people, and a lifetime commitment to support its future development.

I thank my team, both past and present, at A Partner in Education, for all they have done and continue to do, including Kitty Llewellyn, Alvin Mihigo, Pippa Richards—who shares a birthday with me today—Stephen Bayley, Kate Hanon, Emily Gilkinson and Angie Kotler. I also thank SURF, the survivors charity, and the Aegis Trust, for their work in ensuring that future generations learn the lessons of the terrible event of 1994. I thank my constituent, Hayley Boatwright, for her input into this speech, and finally I thank Louise Mushikiwabo, Rwanda’s Foreign Minister, for her friendship and support for my endeavours to give Rwanda a better future.

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[Graham Jones]

I visit Scotland, but I am not an expert on the highlands. There was some trouble with mobile signals in Rwanda—it is hilly—but I was delighted to hear that the Rwandan Government, alongside the Korean Government, are looking to resolve that with huge investment in broadband and mobile infrastructure.

The past seems to have been erased from the physical fabric of the country. We are not left with the impression that such an horrific genocide has taken place. It is remarkable to see this type of development in Africa, but there is a dilemma when one considers some of the question marks hanging over Rwanda with regard to human rights and civil liberties.

One perhaps first realises the scale of the genocide when visiting the museum and learning of the brutal killings and the horrific torture of women and children. The British NGO, the Aegis Trust, has built a fantastic memorial. My colleagues were brought to tears by some of the graphic displays of the genocide. It is a mass grave, with 250,000 people buried there. I am led to believe that it is the largest mass grave in the world. The museum displays thousands of photos of the dead, pinned by pegs to rows and rows of horizontal string. The children’s memorial upstairs lays bare the cruelty exacted on babies and toddlers, who were swung by the legs to crush their skulls, shot, burnt alive and hacked to bits by machetes in front of their parents. It becomes quickly apparent to the visitor that Hutu Power was not just about extermination, but torture and revenge. It targeted children, and that is one aspect of the genocide that is very hard to take in.

Visitors also get that feeling at some of the other sites, and I think it is only the sites that carry the history. Rwanda has changed, but the decision to protect some of the sites was wise. We crossed the Nyabarongo river, where thousands were marched, brutally murdered and thrown into the river. The three churches at Nyamata, Ntarama and Gitarama are shocking: they show the full horror of genocide. My hon. Friend the Member for Nottingham South (Lilian Greenwood) and I were taken aback by what we saw at Ntarama. It was a small church in which 5,000 people lost their lives. We were fortunate to meet a survivor, a young boy who was aged seven at the time. His story was that, while all the people around him were hacked to death in that small church, a rather large lady who was killed fell on him and he was buried alive at the bottom of the pile of people, which enabled him to survive. He was not identified by the militia; he is here today because of that piece of fortune. He saw his family murdered in the church. Worst of all, he, other family members and adults in that particular church had taken the decision that the toddlers and young children should be located in the nearby Sunday school, which they could see through the window. That is what the militia attacked first, murdering all the children in front of their parents’ eyes.

Outside the Ntarama church I also met a woman survivor. Her family was hacked to death in front her, and her arm and part of her head were hacked off. The Government provided a small pension for her. Without UK general budget support, one wonders whether the pension and subsistence she receives would have been made available to some of the survivors. I am proud of the fact that we as a nation support Rwanda through general budget aid, allowing the Rwandan Government to provide that sort of support to people who have to live with the consequences of what happened 20 years ago.

At Nyamata Parish Catholic church, there were 45,000 victims, with 10,000 of them massacred inside the church building. In the catacombs outside, cracked skulls and bones can be seen. Seeing the small skulls is what really gets to you because these were the skulls of small children. That was very hard to take, and one or two people on the visit could not go in for that reason.

I met a young woman guide there: she is 32 now, but was only 12 when her family were murdered in front of her. She managed to escape with her eight-year-old and four-year-old sisters and lived in the marshes for 45 days. I was told that there are crocodiles in the marshes, so it was not just about surviving the militia who came looking for them every day. She had to survive in the harsh conditions of the marshes, with the crocodiles, while having nothing to eat and trying to care for an eight-year-old and a four-year-old. Heroic people like that provide inspiration, but we need to reflect on the fact that she has been left with just two young siblings in a broken country. Of course, many did not survive in the swamps; they were found by their pursuers.

We went to a third church at Giterama, at which, according to the Gacaca court judges, 64,000 people were murdered. It was an unsavoury affair, with the Catholic Church being involved in, and accused of, collecting individuals from the area to take shelter in the church, only for the militia and Government forces to turn up. Visiting that site is shocking. The bodies are just buried at the bottom of a hill in a great big pile. I understand that many were buried alive. There were only two survivors out of the 64,000; it took two days to kill them all.

These are the sort of stories that bring home the sheer scale of the murder that went on. Many of the Tutsis fled to that region when the massacres began in Kigali, and they lived in crowded conditions with little food or water, suffering from malaria and dysentery, with soldiers and militia passing by each day, picking out some to be killed. By the end of May before the Gitarama mass murder, there were 38,000 refugees living in that area. It was described as a death camp, with refugees helpless against the militia’s rape and killing. At the stadium in Kigali, 54,000 people lost their lives. These numbers are truly shocking. I was told that at the peak of the killing, the Hutu militia and the Government forces were killing more daily than the Nazis ever achieved in the holocaust, with an average of 10,000 Tutsis murdered a day.

As mentioned in the opening speech from the hon. Member for Braintree (Mr Newmark), the response from the world was poor. As for the United States, President Clinton subsequently acknowledged his failure to act, calling it his worst failure, admitting “I blew it”. For the colonial powers of Belgium and France, the political consequences flow right through to today. The political recriminations over that inaction shape the political landscape, even as we speak. Belgium and particularly France stand accused of supporting the Hutu militia and ultimately the genocide. In 2010, President Sarkozy of France said that France in particular should accept that its response had been culpably weak. He said:

“What happened here is a defeat for humanity”.

He continued:

“What happened here left an indelible stain. What happened here obliges the international community—including France—to reflect on the errors which prevented us from foreseeing, or stopping, this appalling crime.”

Only last month, however, at the 20th anniversary commemorations, President Kagame accused both France and Belgium of having a “direct role” in the genocide. The Belgian Foreign Minister said that he intended to travel to Kigali to pay homage to the victims and their families, but he said:

“We are not going to pay homage to the current Rwandan Government”.

That tension exists 20 years on and it affects current policy. The role of not only France but Francophile countries still casts a shadow over the politics of the great lakes region and beyond, and that history is a dark shadow.

I do not wish to offer my thoughts on that history or any deep analysis of the genocide, other than four of my own observations. First, as with Nazi Germany, many educated people were the instigators of genocide. Secondly, identity politics led directly to a rationale that inhumanity was a justified response. Thirdly, the media played a crucial role, whereby politics of identity were openly played out in an ever-increasing measure. People pick that up when they go to the museum in Kigali and see the cut-outs and the blow-ups of the newspaper clippings, fliers and posters that circulated at that time; they see just how that politics of identity were inflated so rapidly. That serves as a warning to us all that the language of hate may be moderated at first, but it is unadulterated in its finale. The language goes from, “These people cause problems” to what we got in Rwanda, which was “Those people are cockroaches and animals.” So, fourthly, we have to be careful about what we say in the United Kingdom, because when we visit Rwanda it is easy to see some of what happened there in the current discourse among British citizens now. The first steps that the German and Rwandan people accepted as legitimate concerns—on the path to genocide—are put to British people in debate right now by certain political parties, and we ought to be mindful of that.

Rwanda today is a peaceful country that has exceptionally low levels of crime, which makes it a stand-out for Africa and the third world. It is a proud country and totally unrecognisable from its recent past. It is interesting to compare it with Burundi, which I was fortunate enough to visit, as Burundi reminds us of Rwanda two decades ago—indeed, it even used to be one country. When someone crosses the border from Burundi to Rwanda they can see the difference, as there has been GDP growth in Rwanda of 7.4% on average in the past 10 years. Small things capture the eye: the police and armed forces are personally attentive, in smart uniforms, quiet and not oppressive; everything is organised; there is a lack of people hanging about hawking or just loitering; the pavements are perfect; the people are not in rags and instead are looking healthy and well-dressed; there are cats eyes in the roads and the street lighting works; and the roads are smooth and well made, with well constructed drainage channels at either side.

During my travels around Rwanda we met many people and travelled to many districts. No restrictions were placed on whom we met or spoke to. We were free to travel, but what was abundantly clear was an omnipresence of a philosophy from the central Government of national unity. It was clear that Executive power was concentrated in Kigali and in Kigali’s RPF Administration, but the opposition are allowed to speak with certain freedoms, within that concept of nationality. There was nothing oppressive about how we were treated on our visit and we were not followed around. I found MPs in the Rwandan Parliament to be informative and prepared to discuss difficult issues; there was nothing they were not prepared to consider. I did not consider it anything other than a free society, to a large extent. When we spoke to ordinary people, however, it was clear that they were cautious about offering a dissenting voice. They feared that that would be unpatriotic, that it would risk a return to the past, and that it would not represent the Government’s view of the future.

We also had an opportunity to discuss the presidential election, which will take place in 2017 and which is focusing many eyes on the future of Rwanda. I spoke privately to many MPs who believed that President Kagame wished to end his tenure in 2017—that he had no desire to carry on. However, the conundrum was that the general public wanted him to carry on, because they did not want instability. They had experienced so many good years of progress that change represented a risk, and they were not prepared to take that risk. It was clear to me—although I may have been wrong—that Kagame was under pressure to stay not for political reasons, but for reasons of stability. In the light of my visit and the people to whom I spoke, I do not necessarily accept the view that he is an autocratic dictator, or that there is an authoritarian regime and he wants to hang on to it. Indeed, I think that the opposite may be true.

Another thing that we noticed was how different local government was from national government. It is important to bear that in mind when we talk about freedom. There seems to be much more freedom at local level. People come together—the police, civic society, the Church, the military, religious organisations and others—to discuss openly the future of their areas. We sat in on some of their discussions, and it was interesting to hear some of what was said. I did not have the impression that any freedoms were impinged on, or that there was anything oppressive about the meetings. People were frank about wanting the best for their areas, expressing their collective view.

It was interesting to observe Umuganda, the mandatory community work days designed by the community itself. The Rwandan people both have to and want to contribute to the rebuilding of their community: they seem to be hugely committed both to the community and to the country as a whole. There was a suggestion that the authorities took a very dim view of those who did not participate in that mandatory community work, or participated reluctantly.

I was also interested by the social contracts whereby every household, street and neighbourhood must set its own targets for achievement each year and present them to local government, or, in the case of district councils and regions, present them to the national Government. The achievement might be acquiring an extra cow, adding an extension to a property, cleaning the roads, or rebuilding the gulleys in the roads. The Government are clearly slightly authoritarian—there are Government notices on buildings asking people to make the best of their ability, and to ensure that they finish the jobs that they have started—but I think that those are reasonable things to expect, and I would not suggest for a minute that Rwanda is a particularly authoritarian country at local level. Nevertheless, the social contracts return us to that big question about Rwanda, that big dilemma: do they represent the heavy hand of the state, or social progress? I think that those who visit the country are perpetually faced with that conundrum.

One democratic element of life in Rwanda is the fact that the appointment of regional governors is rotated to prevent corruption, and there are billboards throughout the country advertising corruption hotlines. It is pleasant to live in a place where one not only feels safe, but feels that the institutions of government are representing the people in a very honest way.

[Bob Stewart]

During his visit, did the hon. Gentleman see any evidence of tension, or, indeed, encounter any people who said that they had taken part in the genocide and were sorry for it? Are any such people still in the country, or are they now outside it?

[Graham Jones]

rose—

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[Stephen Twigg (Liverpool, West Derby) (Lab/Co-op)]

I draw the House’s attention to my relevant entries in the Register of Members’ Financial Interests.

I join other Members in congratulating the hon. Member for Braintree (Mr Newmark) on securing the debate and the Backbench Business Committee on granting it. It is absolutely right that the House takes the opportunity to commemorate the Rwandan genocide of 1994 and it is a pleasure to speak after three compelling and powerful speeches by hon. Members on both sides of the House.

The Kinyarwandan word kwibuka means remembrance, and we are part of Kwibuka20, the 20th anniversary of the genocide. A flame of remembrance has been carried around Rwanda, and a similar flame of remembrance was carried around this country. I was delighted to join the lord mayor of Liverpool and others in welcoming the flame to Liverpool town hall in March 2014. The hon. Member for Braintree spoke about the event at which the Rwandan Foreign Minister spoke—the global conversation, which was hosted here in Parliament in March. I was delighted to be part of that event, and then to have the privilege to go back to Rwanda last month to attend the commemoration at which, as has been said, we were represented by the Foreign Secretary and the Under-Secretary of State for Foreign and Commonwealth Affairs, the hon. Member for Boston and Skegness (Mark Simmonds).

Since last December I have chaired the all-party parliamentary group on the prevention of genocide and mass atrocities. That all-party group was set up in 2005, in the wake of the world summit to take forward the important principle of the responsibility to protect. I am delighted that in framing of the motion before us, the hon. Member for Braintree has not only remembered Rwanda but has made that express connection to the responsibility to protect. I will return to that at the end of my remarks.

I thank the Commonwealth Parliamentary Association, which funded my attendance of the Kigali international forum on behalf of the all-party parliamentary group. At that forum I made a proposal that we should have a global parliamentary network of parliamentarians in all continents who are determined to work together on a cross-party basis to prevent future genocides and other mass atrocities. At the moment, the only other Parliament that has an all-party group similar to ours is Canada. It was set up at the behest of Roméo Dallaire, who is now a Senator in the Canadian Parliament but was the UN commander on the ground in Kigali in 1994. I was delighted to have the opportunity to discuss the establishment of such a network with parliamentarians from Rwanda itself, from other east African Parliaments who attended the Kigali forum, from the German Parliament on a cross-party basis, and from Australia, and I will be working with colleagues, I am sure, on both sides of the House and in the other place on forging that global parliamentary network, which is an initiative of the Aegis Trust.

The hon. Gentleman spoke about the important work of the Aegis Trust. I had the privilege to work with the trust for five years during my enforced exile from this place between 2005 and 2010. It was with the trust that I first went to Rwanda in 2005. The Aegis Trust is a remarkable organisation, set up originally by a family in the parliamentary constituency of Newark, by coincidence, whose first act was to establish the holocaust memorial in this country known as Beth Shalom. The Smith family are a Christian family who visited Yad Vashem in Israel, saw the holocaust memorial there and made the decision to establish a similar memorial in this country. They used their own home to provide that museum, which educates thousands of young people every year on the horrors of the Nazi holocaust and other genocides and mass atrocities.

After the family had run the holocaust memorial for some years, a number of people asked them, “What about what is happening now? What about other genocides that have happened since the holocaust?” They therefore decided to set up the Aegis Trust to remember what had happened in Rwanda, Cambodia and elsewhere, and crucially to work for the prevention of further genocides and mass atrocities. Both Stephen Smith and James Smith have rightly been honoured by Her Majesty the Queen in honours lists, most recently with James, the chief executive of the trust, being awarded the CBE.

[Bob Stewart]

When I was the British United Nations commander in Bosnia, one of the biggest obstacles to getting international action was the refusal to call what was happening genocide. Once an act is defined as genocide, the United Nations is compelled to do something about it. Does the responsibility to protect ensure that we can now get genocide quickly defined as such, to overcome that reluctance to act?

[Stephen Twigg]

I hope so. That is my honest answer. I will come to the specifics of how we might move forward on the responsibility to protect. It would be terrible if we had another situation where an atrocity was emerging and, for definitional reasons, we were unable to take appropriate action to prevent it from happening.

While I was in Kigali last month, in addition to attending the national commemoration at the football stadium, we had the 10th anniversary commemoration of the Kigali genocide memorial, which all Members have mentioned. The commemoration event was incredibly powerful. During that day, the mufti of Rwanda, the leader of the Muslim community there, spoke, and he did so on behalf of the Muslim community and also the main Christian Churches in Rwanda. He spoke about a new cross-faith initiative to take up what is happening in the Central African Republic. One of the things that has come out of the Rwandan genocide is that the Government as well as the people of Rwanda are key voices in demanding international action in situations that they rightly fear could result in genocide or other mass atrocities.

Remembrance is vital, especially in this year. Commemoration and education are crucial, but as Members on both sides of the House have said, we need also to focus on prevention, and it is on that subject that I wish to finish my remarks. How can we make this responsibility to protect a concrete reality? I concur with the hon. Member for East Hampshire (Damian Hinds). There are some real challenges in forging a consensus globally on this. We cannot underestimate the scale of those challenges, but it is vital that the United Kingdom is at the forefront of taking this forward.

Will the Minister say something about the current initiative from the French Government, who are proposing a code of conduct concerning the use of the veto power by the permanent members of the Security Council? The French Government propose that this should be adopted—this comes back to the point made by the hon. Member for Beckenham (Bob Stewart)—in cases of genocide, war crimes, crimes against humanity and ethnic cleansing. The proposal is for a mutual commitment by the five permanent members of the UN Security Council to suspend their right of veto in situations of mass atrocities.

We know that in 1994 there was a failure of collective action to prevent Rwandans from being killed simply because they were Tutsi or because they were Hutu people intervening on behalf of Tutsis.