Persecution of Christians

Bob Stewart Excerpts

Tuesday 3rd December 2013 Commons Chamber

[Robert Neill (Bromley and Chislehurst) (Con)]

May I, too, warmly congratulate the hon. Member for Strangford (Jim Shannon) and his party on securing this debate? I could not agree more with the sentiments that have been expressed by my hon. Friend the Member for Banbury (Sir Tony Baldry) and the right hon. Member for Belfast North (Mr Dodds).

I say gently to the Front Benchers on both sides of the Chamber that, however good their intentions, we should not be afraid, in the Parliament of a country that still has an established Christian Church, to phrase a debate in terms of religion or Christianity. Christianity can benefit everyone in any society. It gives us in this country a shared moral compass that binds us together. It offers the same to believer and non-believer, Christian and non-Christian alike, not just in this country but elsewhere. We should therefore not be at all afraid to speak up about the persecution that Christians face.

May I join other hon. Members in paying tribute to the work of organisations such as Open Doors, which provided me with valuable material for a recent debate on this subject in the Parliamentary Assembly of the Council of Europe, and Christian Solidarity Worldwide, which came to my constituency surgery recently to highlight these matters? Canon Andrew White has rightly been mentioned. I also commend to the Government the work of the former Bishop of Rochester, Dr Michael Nazir-Ali, in whose former diocese my constituency lies. If Ministers have not met or spoken to Dr Nazir-Ali, I hope that they will do so, because he has shed light on the persecution in his native country of Pakistan and elsewhere.

It is worth restating that while any persecution of any faith is wrong, the pressure on Christians is particular and acute. We must face the fact that in some parts of the world, that persecution comes from a religious/political ideology. I regret to say that some, although not all, elements of the Islamic world demonstrate that problem. In some cases, the persecution comes from states—China and other states have been mentioned—that are aggressively secular. It is right for us to say that it is not good enough for a nation’s constitution to say that people have freedom of religion as long as it is through a state-approved Church. It is not acceptable for one part of a constitution to say that freedom of religion is guaranteed but another part to undermine that by saying that a particular form of Islamic jurisprudence trumps all others, as in Egypt.

[Bob Stewart (Beckenham) (Con)]

Will my hon. Friend give way?

[Robert Neill]

I hope my hon. Friend will forgive me for not giving way; time is short, and I want to make progress so that others can get in.

I hope that the Government will use the leverage that they have. That is why I do not have any problem at all with our developing trade links with China—I hope that we can use the leverage that comes with that developing relationship to remind people that, as other Members have said, membership of the club of modern economies should bring with it respect for religious freedom, and for Christians in particular.

One particular concern is the situation of Christians in the Arab world. They face discrimination in almost every country of the Arab world, with perhaps the only notable exception being Lebanon. The latest Open Doors list of the 50 worst countries in which to be a Christian includes every Arab world country. It is legitimate, as a matter of policy, for us to seek to use our leverage to change that situation.

I have friends and contacts in Egypt, and Members have referred to the situation of the Coptic Church there, which has been established for centuries, almost millennia. That situation has got worse because of political and religious persecution over the past few months. Again, I hope that the Government will use the leverage that we can have with Egypt to ensure that the new draft constitution not only reflects a genuine right to religious freedom for all, particularly the Coptic community, but entrenches it in practice. For example, it should remove discriminatory provisions regarding the building of Christian churches, which evoke laws that go back to the Ottoman era and have been a problem in Egypt. We have a chance to work with the interim Government in Egypt to achieve a genuinely better constitution for all religious minorities, but the reality is that the largest and most pressured religious minority in Egypt is the Christian minority. We should not be afraid to say that.

Like other Members, I hope that we can consider what more support we can give beleaguered Christian communities in Iraq and Syria, which are some of the oldest in the Christian world, through the Geneva II process. It would be a tragedy if the Arab spring, which we all welcomed, turned into a winter of oppression and discontent for Christians. That is not in the interests of the Muslim majority in those countries any more than it is of Christians.

We should not be afraid of doing religion in this House occasionally. I hope that if we can have this debate, it means that we have got to a happier place, and I hope that the Government will reflect on that when they take on board what has been said today. Governments are entitled to do religion sometimes, because religion can be for the good of all of society.

--- Later in debate ---

[Angie Bray]

It was certainly made very clear to us when we heard from the Patriarch that he felt that a peaceful means was the only way to help the Christians and many others caught up between the two sides who found themselves in such a difficult situation.

Syria, and the middle east in general, is perhaps the most shocking, recent and obvious example of the fact that violence against Christians and other religious communities is on the rise, yet as a recent report from Aid to the Church in Need set out, this is a truly worldwide problem. While it is concerning that a region such as the middle east, once so widely populated by Christian communities living in peace and harmony with their non-Christian neighbours, is now seeing a huge decline in the number of Christians living there, this problem is growing in many parts of the world.

Only by looking at religious persecution globally can we stand a chance of protecting people and their faith. Understanding the complex reasons for sectarianism on a local level is clearly essential because of the different forms it takes in all manner of far-flung places. Again, as part of our group’s work, we recently heard from the Indonesian ambassador, who briefed us on the situation facing Christians who experience persecution on some of the islands that make up Indonesia. He described how organised outside influences can stir up local feelings in a deliberate manner, sowing the seeds of persecution. The Government, he told us, do not always find it easy to tackle the problem because of the geographical nature of Indonesia.

[Bob Stewart]

On that point, I have met mujaheddin groups who have told me, cold-bloodedly, that their job was to come and kill Christians. That was in Bosnia in 1993.

[Angie Bray]

I thank my hon. Friend for that important intervention. In fact, I was just going on to make similar points myself.

One of the concerns I raised when the Pew Research Centre recently briefed our group on its latest figures on religious persecution across the world, either by Government or by local populations, was that sometimes it is surely neither Government nor local populations that start the problem, but insidious third-party forces that operate across national boundaries in a global fashion in pursuit of their own, often extreme, religious ideologies. We have to think about how we deal with this growing phenomenon—fed, in this modern age, by the internet, as well as by determined preachers on the ground.

Today’s debate asks us to focus on the plight of Christian communities across the world, but I think this leads us to considering a much wider picture of persecution of all kinds of faith and, indeed, of those who wish to live without faith. Homing in on one kind of persecution might help us to consider what could be done for other faiths, too. As the Archbishop of Canterbury said recently after the tragic bombings of Christian churches in Peshawar:

“We need to condemn the persecution of anyone on behalf of their faith.”

As we are discovering as the all-party group continues its work, almost every faith is persecuted somewhere in the world, and we must all stand together to resist this and to work to uphold article 18 of the universal declaration of human rights, which asserts the right of everyone to choose their faith or none—and, indeed, to change their mind if they wish.