Bangladesh (Religious Minorities)

Bob Blackman Excerpts

Thursday 8th September 2016 Commons Chamber

[Bob Blackman (Harrow East) (Con)]

I thank Mr Speaker for granting me the opportunity to raise the plight of religious minorities in Bangladesh. It is apposite that this debate is being held today, because it is exactly the first anniversary of the visit to Bangladesh by the UN special rapporteur Heiner Bielefeldt.

I welcome my hon. Friend the Member for Reading West (Alok Sharma) as the newly appointed Foreign and Commonwealth Office Minister with responsibility for the Indian subcontinent. It is clearly a very well-deserved appointment, and I look forward to working with him over the coming years to further good relations between the UK and the countries of the Indian subcontinent.

I am chairman of the all-party group on British Hindus, and I have chaired a number of meetings at which the plight of Hindus and other religious minorities has been raised. I have also had the opportunity to visit Bangladesh on two occasions to participate in social action projects, as well as to meet the leaders of all political parties in Bangladesh and the President. At every opportunity, I have raised the plight of religious minorities and requested further action by the Government of Bangladesh to safeguard those minorities. I have seen at first hand the challenge of assisting some of the poorest people in the world to achieve their full potential, but also the determination of those people to do so.

I recently tabled early-day motion 351 on the plight of religious minorities in Bangladesh, which has so far been supported by 31 hon. Members. The UK has a very long history of assisting Bangladesh, stretching back to the battle for independence and attempts to combat the atrocities that were committed.

The widespread and persistent violations of human rights and the persecution of minority religious groups—Hindus, Christians, Buddhists and other tribal communities in Bangladesh—by the extremist armed groups are deeply worrying to all concerned within the country and in this country. Holding this debate today will highlight the deteriorating human rights situation in Bangladesh.

Religious extremism and terrorism exploit multiple societal failures in the middle east, south Asia, east Asia and the Russian Federation, but they also rely on ideologies that reject secular governance as illegitimate. The atrocities of 9/11, the Madrid bombings, the London attacks, the Bali bombings and a large number of other acts of religious violence pose a dire and unique challenge to peace and security throughout the world. The recent ISIL-inspired jihadi attack in Bangladesh’s capital of Dhaka against innocent diners at the Holey Artisan Bakery, which I had the opportunity of visiting in the past, highlights the seriousness of an enduring threat to the peace and security of the country.

The terrorists who commit such dreadful crimes are not organised as a single worldwide hierarchical group; they are small autonomous clusters or cells, whose principal common link is a millenarian ideology. They are dedicated to the destruction of secular government and the advent of a society based on an imagined model of the early 7th century. Local problems everywhere are exploited as one means to attract people to that world view, aided by funding from wealthy patrons and the Governments of certain Islamic countries. It enables extremists to recruit devout members of society, who are discontented for various reasons, to participate in acts of terrorist violence to attain martyrdom.

The world cannot forget the scale of the suffering of the people of Bangladesh and especially the grim fate of its Hindu minority during the war of liberation in 1971. That ranks with the worst mass killings of the 20th century, alongside the holocaust, the Armenian genocide during world war one and Rwanda. Indeed, assaults on minority communities have been rife in Bangladesh since before the partition of India in 1947. The Bangladesh Government estimate that during the independence struggle of 1970-71 up to 3 million people were killed and 200,000 to 400,000 individual rapes occurred, in which even the most senior Pakistani officer of the province, Lieutenant General Niazi, participated without restraint.

According to one report the mass murder of boys and young men denuded entire communities and was the world’s worst gendercide in half a millennium. To quote from a report at the time, Robert Payne wrote:

“For month after month in all the regions of East Pakistan the massacres went on. They were not the small casual killings of young officers who wanted to demonstrate their efficiency, but organized massacres conducted by sophisticated staff officers, who knew exactly what they were doing…soldiers…went about their work mechanically and efficiently, until killing defenceless people became a habit like smoking cigarettes or drinking wine…Not since Hitler invaded Russia had there been so vast a massacre.”

Terrorism in contemporary Bangladesh is motivated not only by the aim of exterminating or expelling its minorities and creating an unsullied theocracy at home, but by a global agenda. That is why events in Bangladesh are of grave concern to the wider global community, and to us in the UK. Bangladesh is the fourth largest Islamic society in the world, and the deepening roots of religiously motivated terrorism there pose a significant challenge to peace and security in a world already besieged by terrorism from other sources. A handful of determined killers, influenced by intensifying extremist ideology in their country of origin and the right to visa-free travel as EU or US nationals, will create an additional nightmare for national security agencies.

I would like to put on record some key statistics relating to Bangladeshi minorities. The number of religious minorities in Bangladesh, including Hindus, has been declining rapidly. In 1947, religious minorities accounted for 34% of the population. By 1971, that figure had been reduced to 19.8%. Two years ago, it had reduced to 9%. The political parties of Bangladesh are not committed to restoring the original spirit of the liberation war of 1971 and the Bangladesh constitution of 1972. The Enemy Properties Act 1965 is still in force in the name of the Vested Property Act, enabling the seizure of Hindu properties in a blatantly discriminatory way. Since independence, Governments have failed to protect places of worship of minorities in Bangladesh. The restoration of the important religious sites of Ramna Kalibari Temple and Ma Anandamoyi Ashram is still pending. The Debottar land of Shree Shree Dhakeshwari national temple has been “grabbed” and reduced from 6.75 acres to 2.75 acres—a drastic and unjustified reduction.

Demographic changes are clearly being instigated to reduce Hindu-Buddhist-dominated districts, particularly in Chittagong Hill Tracts. Cases relating to persecution and oppression inflicted upon minorities are not being investigated by the authorities. No one is being brought to justice. There is no minority Ministry or Department to oversee the interests of religious minorities and regulate policy matters to redress sufferings and issues related to them. There is no budgetary allocation for religious minorities in the national budget and no special law to protect their specific interests. Secular political parties are under threat and secular Bangladesh is gradually turning into a land of political thugs and religious extremists. I regard the first duty of any Government to protect their own borders. The second duty is to protect the rights of the minorities who live within those borders.

I want to highlight some of the key findings of the UN special rapporteur on freedom of religion and beliefs, Heiner Bielefeldt, who visited Bangladesh from 31 August to 9 September 2015. He said:

“The religious demography in Bangladesh has changed considerably in recent decades, mostly as a result of migration. When the demography changes rapidly, this can pose some challenges to the religious harmony in the country. This risk is even higher, if certain minorities feel vulnerable and insecure.”

Islamic radicalisation has been on the rise in Bangladesh and has caused a mass migration of Bangladeshi minority communities, including Hindus, Christians and Buddhists, who believe their lives are in danger if they do not convert to Islam. It is a huge challenge that the Government of Bangladesh are battling every day, as the unfortunate incidents of persecution continue to be on the rise. The UN special rapporteur attributes the rise of Islamic fundamentalism in the country to the growing influence of ultra-conservative interpretations of Islam stemming from the Gulf region. The atrocities carried out on the minorities, particularly on Hindus, come in many forms. It may be useful to look at the history of them in Bangladesh. The UN special rapporteur’s report says:

“Unsettled property disputes constitute challenges in many societies, including in Bangladesh. In various ways, they are closely linked with problems concerning freedom of religion or belief. One link is the salient decline of the Hindu population in Bangladesh, which has shrunk significantly since the time of independence. The Government of Pakistan initially instituted the designation of minority owned land as ‘enemy property’ under the provisions of the Enemy Property Act of 1965. That Act encompassed a series of discriminatory property laws targeting primarily Hindus and tribal communities in the eastern portion of the country (Bangladesh). After achieving independence from Pakistan in 1971, the newly formed Bangladesh retained the inequitable provisions of the Enemy Property Act through the 1974 Vested Property Act. Hindus remained the main target, and the Vested Property Act caused many Hindu families to emigrate to India and other countries. As in many instances, when a person left the country for any reason, whether temporarily or permanently, they were designated as an ‘enemy’ under the Vested Property Act and their property was ‘vested’ or seized by the State. Frequently, when one Hindu member of a family left the country, the family’s entire property was confiscated. In reality, much of the confiscations carried out amounted to sheer land grabbing.”

The increasing influence of Daesh, or ISIL, is known to us here in the UK, and our Home Office has reported as follows:

“There is a high threat from terrorism in Bangladesh. Since September 2015, Daesh has claimed responsibility for a number of terrorist attacks in Bangladesh.

In late September and early October 2015 two foreign nationals were shot and killed. Since then and as recently as July 2016, attacks against religious minority groups including the Hindu, Christian, Buddhist, Shia and Ahmadiyya communities, have killed several people and injured many more. Previous methods of attack have included crude explosives, grenades, shootings and knife attacks.

On 1 July, a terrorist attack at the Holey Artisan Bakery in the Gulshan 2 district of Dhaka resulted in the death of 20 hostages, mainly foreign nationals and 2 police officers. Daesh has claimed responsibility for this attack.

Groups affiliated to Al Qaeda in the Indian Sub-continent…are also active and have claimed responsibility for the murder of a number of people who they consider to have views and lifestyles contrary to Islam. Online activists, including secular bloggers and two members of the LGBTI community, have been murdered most recently in April 2016.”

The global community has a stake in engaging with the Government and people of Bangladesh to combat religious extremism, which is a serious threat to our own citizens as well as those of Bangladesh. Attacks by such extremists against minorities are only the first step in intimidating and imposing their authority on communities. That is why it is vital to encourage and assist the Government of Bangladesh to act by investigating and prosecuting heinous crimes such as gang rape, frequent seizures of private property and desecration of religious places. A permanent haemorrhage of the minority population, fleeing abroad to escape grim oppression, only weakens the moral standing of established authority, and eliminates voters who support politicians committed to human rights. The final stage of the triumph of extremism is likely to be the empowerment of political authority that has a benign attitude towards it because extremists have sunk deep roots in society and can mobilise to demand acceptance of their views. That scenario will be familiar from recent experience elsewhere in the world.

Just this year, a large number of priests, preachers and followers of minority religions have been killed by Islamist militants in a series of acts, and have gone missing.

Hindu priest Jogeshwar Roy Adhikari in the Panchagarh district, Hindu priest Ananda Gopal Ganguly in the Jhenaidah district, Nityaranjan Pande in the Pabna district, Nikhil Chandra Joarder in the Gopalganj district, Sulal Chowdhury, and Hindu priest Shyamananda Das were all hacked to death. They were literally cut up before people’s eyes. The veteran saint Sadhu Paramananda was murdered, and a Hindu businessman, Tarun Dutta, was beheaded in the Gaibandha district. Hindu devotee Pankaj Sarkar, of the ISKCON temple in the Satkhira district, was brutally stabbed. College lecturer Ripan Chakraborty, of the Madaripur district, was chopped to pieces in front of his class.

Several bloggers, human rights activists, atheists and authors, including foreign nationals, have been hacked to death in the past two years. I will not go through the list of those individuals but I will make it available to the House for its consideration. All those people have been murdered for a simple reason: their religious beliefs or way of life do not fit with this extremist ideology.

Hindu shrines, temples, monasteries, congregation and cremation lands in Bangladesh are now the prime targets of Islamist extremists in Bangladesh. It is apparent that all the Islamic outfits based on radicalism and onslaught, particularly those I have mentioned, in districts throughout Bangladesh are growing fast and operating armed camps to propagate hatred against non-Muslims. Their ultimate goal is to transform Bangladesh from the secular state that it was always intended to be into an ultra-conservative Islamic state. That is set out by the writer Bertil Lintner. I will not go into his report, but it is available for the Minister, should he wish to have some light reading; it is only about 500 pages long.

I therefore ask the Minister to raise the following key recommendations from the Bangladesh Hindu Buddhist & Christian Unity Council with the Government of Bangladesh. Laws for the protection of minorities, such as a human rights Act and a minority protection Act, and for the protection of places of worship need to be implemented as fast as possible. A minorities rights commission should be created to safeguard minorities’ rights. The discriminatory laws that exist, especially the Vested Properties Act, should be repealed. The UK Government should make a recommendation to the Bangladeshi Government for a United Nations special taskforce to investigate the disappearance between 2001 and 2011 of over 900,000 Hindus from Bangladesh, as noted in the European Parliament resolution on the situation in Bangladesh in 2013.

The Government should also publicly condemn attacks against members of the Hindu community and other minorities. Decisive action is required to protect members of minority communities against these attacks. A full, impartial and independent investigation of all such attacks should be initiated and the results of the investigation made public. All the perpetrators of the attacks should be brought to justice, regardless of their position in society or membership of a particular political party. The victims of the attacks and their families should be provided with compensation.

There should also be a crackdown by the Bangladeshi Government on all Islamist terrorist organisations in the country. An independent inquiry commission should be set up to investigate the incidents and to bring the perpetrators to justice. Action is still required to ensure representation of these minorities in every sphere of the Government and in the Bangladeshi Parliament. The UK Government should give careful consideration to minorities who are already in United Kingdom who have applied for asylum on the basis that they are seeking refugee status for their protection.

A wealth of information is available backing up what I have said in the House today—evidence of the attempt literally to purge Bangladesh of all religious minorities other than the Islamic majority. It is incumbent on us as parliamentarians to protect religious minorities, wherever they are in the world, but particularly those in Bangladesh, which has so much potential. We have had a unique relationship with Bangladesh over the years. I look forward to the Minister giving a positive answer to the points I have made.