(8 years, 2 months ago)
Commons ChamberMy right hon. Friend is absolutely right. In International Development questions, I asked the Secretary of State to acknowledge the opportunity to distribute aid through the Church network. We should not forget the work of Christian Aid in South Sudan, which is providing direct unconditional grants, equivalent to $93, to families who have lost everything so that they can rebuild their lives.
The majority of members of the General Synod voted to take note of the report of the House of Bishops, but the motion did not pass because a small majority was against it in the House of Clergy. Following that, the Archbishops of Canterbury and York issued a statement committing them to find a way forward.
Was it not very significant that it was the clergy, who are in the frontline of providing pastoral care to their parishioners, who voted down the bishops’ paper? Is it not increasingly untenable for our Church, which enjoys significant privileges in this country because of its established status, to continue to discriminate against its own members simply because they happen to be gay?
There was a narrow margin in the House of Clergy vote—93 in favour of taking note to 100 against—but a majority is required in all Houses. The way forward, as outlined by the archbishops, is that the pastoral oversight group led by the Bishop of Newcastle, the Rev. Christine Hardman, will now work on how to be as generous as possible to welcome all lesbian, gay, bisexual, transgender and intersex people into the Church and to include them in the work of the pastoral oversight group.
(8 years, 6 months ago)
Commons ChamberI suspect the right hon. Gentleman wants to ask me, as he did before, about a specific case, but the case of Canon Pemberton is still pending a judgment from his appeal, so I am afraid I will be unable to comment on it in any detail. The Pilling report was commissioned by the Church of England at the start of a shared conversation about sexuality, which reached its conclusion at the Synod in July. The House of Bishops has asked for a summary to be created by the bishops reference group.
But with a growing number of priests, including now one bishop, deciding commendably to be open about their sexual orientation, and indeed their marital status, why is the Church of England spending our money pursuing a legal case against Canon Jeremy Pemberton simply because he is married?
Obviously the Church is on a journey with this issue, as many of us have been, but I would gently point out to the right hon. Gentleman that the Church was not the plaintiff. Canon Pemberton was the plaintiff and therefore the Church had to defend itself in a legal process. The initial case was lost and now Canon Pemberton has sought to appeal. There will be significant costs attached to that, but the Church did not initiate those legal proceedings.
(9 years, 6 months ago)
Commons ChamberI do not have the details, but I am more than happy to write to the hon. Lady.
4. How much the Church of England has spent on the employment tribunal involving Jeremy Pemberton; and if she will make a statement.
I am unable to answer the question about the cost of that case, because it is still litigation in progress and we are currently in the period when the claimant may appeal the tribunal’s decision.
I very much hope that the claimant does appeal. Do we not have a right as members of the Church of England to know exactly how much our Church has spent in our name to persecute this excellent priest? He has been stopped from being a hospital chaplain, a job which by all accounts he did superbly, because of the discriminatory approach of the Church of England. Particularly when we are celebrating the democratic election of the first openly gay, married priest to the General Synod, this is a ridiculous situation.
I come back to my point that the litigation is still in progress, and at the moment there is therefore no definitive sum that I can make transparent in the House. This is an ongoing matter. The Church Commissioners do not seek to incur legal bills, but the action was initiated by the litigant in this case. It is important to say that there will be a variety of views in the Church of England on the doctrine of marriage, and the Church has encouraged a conversation within the Church about that.