(12 years, 5 months ago)
Commons ChamberIndeed, and I understand that there have been spontaneous meetings at local and synodical level all over the country. At an emergency meeting this week, the synod in Bristol voted in a similar vein. There has been a real upswelling of indignation and sadness among many ordinary Anglicans.
As I was saying, things may be no better in the new Synod. The conservative evangelicals are well organised and motivated. If we look at the voting figures in the House of Laity, we see that the majority of lay representatives from some dioceses voted no, even when their diocesan synod had voted overwhelmingly yes. Of course I hope and expect that there will be conversations at local level with these people, to whom it should be gently pointed out that they have not really represented the views of their diocese very well. I have had quite a lot of dealings with the opponents, and particularly conservative evangelicals, and I am not filled with confidence that they will be persuadable.
As I understand it, the Synod vote was not about whether there should be women bishops; apparently, that has been agreed already. The vote may well have been—I stand to be corrected—about how the Church can be kept together, in light of the fact that a minority of people, perhaps for theological reasons, cannot accept the oversight of a woman. That might be the nub of the problem. That is a question, as much as a statement.
The answer, of course, is yes, but the Measure made very generous provision for opponents of women priests and bishops; it would have allowed them to continue to have their own bishop. Supporters of the Measure believe that the concessions were pretty generous, and I do not think that they will become any more generous in the weeks and months to come.
That is why I say to the bishops that there comes a time in any organisation, whether it be a political party or a Church, when it is no longer sustainable or possible to move at the pace of the slowest, which in this case means not moving at all. The overwhelming majority of Anglicans do not want more delay. They believe that the opponents of women bishops will never be reconciled. If some of the opponents decide to leave for Rome or to set up their own conservative evangelical sect, so be it. Similar threats were made over women’s ordination. In the event, far fewer people left the Church of England than was predicted, and as time has gone on, more and more parishes that originally decided that they did not want women priests have come to accept and celebrate them.
(12 years, 10 months ago)
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I thank my hon. Friend for that point, and I apologise if I seemed rude to my very good hon. Friend the Member for Brigg and Goole (Andrew Percy). I do not mean to be rude.
I am aware of the organisation Breaking the Silence. Perhaps someone else will bring it up.
Perhaps it will be my right hon. Friend, although he is not meant to be.
On this issue, I think I probably am. Does the hon. Gentleman agree that a better description than settlement, which is a fairly neutral, anodyne word, would be colony? These are illegal colonies. Does he agree that the description that he has just given of Area C, although it is not a complete parallel, is moving towards a situation that is comparable with apartheid South Africa?
I thank the right hon. Gentleman for that point. I am trying to avoid using words such as “apartheid” and “ghetto”. They are emotive terms. “Colony” is just acceptable, but I am trying to avoid using those terms, because, as I said to my hon. Friend the Member for Brigg and Goole, I am trying to avoid putting blame on anyone. I am just trying to explain the situation.