Equal Marriage: Church of England

Ben Bradshaw Excerpts

Tuesday 24th January 2023 Commons Chamber

[Mr Ben Bradshaw (Exeter) (Lab)]

(Urgent Question): To ask the Second Church Estates Commissioner if he will make a statement on the outcome of the meeting of Church of England bishops on equal marriage in the Church of England.

[The Second Church Estates Commissioner (Andrew Selous)]

Mr Speaker, as you know, I offered to make a statement to the House yesterday but was advised that a response to an urgent question would be preferable.

Last Friday, the bishops of the Church of England published a pastoral letter and draft resources that will enable same-sex couples to come to a Church of England church to give thanks for their civil marriage or civil partnership, and to have a service in which there would be prayers of dedication, thanksgiving and blessing for the couple. The bishops also apologised for the rejection, exclusion and hostility that LGBTQI+ people have faced in some of our churches. The bishops are united in condemning homophobia, and urged churches to welcome same-sex couples “unreservedly and joyfully”. I am pleased to speak for a Church that has the humility to apologise and admit when it has behaved badly.

The bishops recognise that for some—including many in the Chamber today—these proposals do not go far enough, and that for others they will have gone too far. In order to change canon law on the doctrine of holy matrimony, there has to be a two-thirds majority in the House of Bishops, the House of Clergy and the House of Laity of the General Synod, which is itself a devolved body of this Parliament, and the vast majority of whose members are elected. There is not currently a two-thirds majority in the General Synod to change canon law on the doctrine of holy matrimony. Should the General Synod take a different view at some point in the future, it will bring forward legislation to this Parliament in the usual way, in the form of Church Measures. Parliament would not need to initiate legislation to change the Church’s practice on marriage.

It is also important to remember that this House approved measures in the Marriage (Same Sex Couples) Act 2013 to ensure that conscience and freedom of religion were protected for all faiths, including the Church of England. Freedom of religion and belief must apply here in the United Kingdom as well as around the world. We do not want to be in a position where churches are forced to follow the directives of Government or Parliament on matters of doctrine. The General Synod will consider these proposals next month, from 6 to 9 February, after which the bishops will reflect on the views expressed before commending the prayers of love and faith and agreeing to new pastoral guidance. The Church will also engage further in the areas of singleness, friendship, community and household, and will offer resources to affirm covenanted companionship or friendship, where two people make a commitment to a deep and lasting friendship, which could be in a non-sexual relationship.

I ask the House to understand that different views on these matters are held with great integrity and that, as a Church, it is welcome that we are in a position where many can say, “I totally disagree with you and I love you dearly as you are my sister or brother in Christ.” That is a model we should try to emulate in our Parliament. Our proposals will allow clergy and laity to follow their consciences before God, in their understanding of holy scripture as to whether they use the prayers provided.

[Mr Bradshaw]

Thank you, Mr Deputy Speaker, for allowing this urgent question, and I am grateful to the hon. Member for South West Bedfordshire (Andrew Selous) for his reply. Will he explain to Parliament how continuing to discriminate against lesbian and gay Anglicans in England is compatible with the unique duty of the established Church to serve everyone? How sustainable is it when gay Anglicans in Scotland—and soon in Wales—may marry in church, but our constituents in England may not? What consideration was given to the suggestion by his predecessor, Sir Tony Baldry, that those parishes that wish to conduct same-sex weddings should be able to do so but no parish should be compelled to do so, and why was that suggestion rejected?

How does the bishops’ statement sit with the Church’s mission to appeal more to minorities and young people, given that most young people find the position of the Church incomprehensible? How meaningful is an apology for historical homophobia and discrimination when that discrimination continues? Will the hon. Gentleman explain the status of these prayers for blessing being proposed? As I understand it, they will bless the individuals but not their relationship—why not?

What will happen to clergy in same-sex relationships, because that is not at all clear from the bishops’ statement? What would be the consequences for a gay Anglican priest married in Scotland who then applied for a job in England? What about the celibacy rule as it affects the clergy? There is nothing about the physical expression of love or intimacy in this statement. What consideration has been given to potential complexities involving the monarch, as head of the Church of England, when teaching and practice varies across the UK and Church rules in England diverge from the law.

Finally, what can the hon. Gentleman say to reassure Parliament that the bishops are not allowing policy to be dictated by a minority of very vocal Anglicans in England and in some overseas provinces, while neglecting their primary duty to serve all of God’s people in England?

[Andrew Selous]

I have the greatest respect for the right hon. Gentleman, with whom I have discussed these issues privately on a number of occasions. I will do my very best to answer his questions, although he did pose me quite a number so I may have to get back to him in writing on some. It is the case that there has been a distinction in civil law and Church law about marriage for some time, so that is nothing new.

With regard to the different constituent parts of the United Kingdom, the right hon. Gentleman is correct that in the Episcopal Church in Scotland it is possible for same-sex couples to be married. The Church of England is now moving to the same position as the Church in Wales, in offering blessings. My understanding is that the Church of Ireland does not actually allow either of those two possibilities. As I said in my initial response, these matters are up to the Synod of the Church of England, which is a democratically elected body, just like this Parliament—it is in fact a devolved body of this Parliament, set up by Parliament to take decisions. The vast majority of Synod members are elected. As the right hon. Gentleman will know, there are three Houses—the House of Bishops, the House of Laity and the House of Clergy—and it is up to members in the Synod to decide and take action on these matters.

The right hon. Gentleman talks about the prayers. I do not know if he has had an opportunity to read them. For the convenience of the House, I will put a copy of the prayers and the response from the bishops in the Library of the House. They are very beautiful. I commend all hon. Members who are interested to find some time to read them. The bishops will reflect on the debate in the General Synod between 6 and 8 February and make a formal commendation of the prayers to the Church.

The bishops will also be getting together in a smaller group to bring forward new pastoral guidance to replace the old “Issues in Human Sexuality”, which is now about 30 years out of date. I understand that that work will happen at pace. The right hon. Gentleman may know that we do not take away the living from any priest depending on their sexuality or who they live with. A new pastoral consultative committee has been set up to revise that guidance at pace, and it work report back to the Church shortly.