Police, Crime, Sentencing and Courts Bill

Baroness Stowell of Beeston Excerpts

Lords Hansard - part two & Committee stage
Monday 22nd November 2021 Lords Chamber

Moved by

[Baroness Stowell of Beeston]

292E: After Clause 170, insert the following new Clause—
“Crime scenes: religious rituals or prayer
In securing a crime scene where a person within that crime scene is severely injured, such that there is a strong likelihood that they might die, there is a presumption that the constable in charge will allow entry to the crime scene to a minister of religion in order to perform religious rituals or prayer associated with dying.”Member’s explanatory statement
This amendment is intended to probe expectations of police procedure.

[Baroness Stowell of Beeston (Con)]

My Lords, before I get to the amendment, I think I can speak for all of us in saying that our thoughts are with the Amess family this evening.

Noble Lords who were in the Chamber for the tributes to Sir David Amess after the horrific crime that led to his shocking death will recall that at the end of her contribution the noble Baroness, Lady Masham, asked a question. I will quote her directly:

“Could priests be allowed to attend a crime scene so that they can give the victim their last rites, especially when they are dying?”—[Official Report, 18/10/21; col. 26.]


She posed this question, because it was reported that Sir David’s local priest had been denied access by the police to attend him in person to administer the last rites. It should be stressed that the priest accepted the instructions of the police and said prayers beyond the perimeter of the crime scene. I am not going to rehearse the events of that tragic day. None of us were there. It is not for me or any of us to second-guess the police officers on duty. I believe that the police should have the discretion to make whatever operational decisions they judge to be right, depending on the situation they are dealing with at any given time.

However, like the noble Baroness, Lady Masham, and many others, I found the news that a local priest was not able to attend to a dying man surprising and, to my surprise, somewhat upsetting, especially because he was the victim of such an horrific crime. I do not believe that this is a matter for legislation. Others who participate in this debate might think differently, including those who have put their name to this amendment. But after the noble Baroness, Lady Masham, and I talked, we decided to table this probing amendment to explore whether the presumption could be that at a crime scene the police constable in charge would allow entry to a minister of religion to give the last rites or other prayers associated with dying.

Perhaps now is the moment to declare that I am not a Catholic, or, I have to say, particularly religious, but like most of us who are perhaps hatch, match and despatch types, agnostics or atheists, I respect and understand how important faith is to people who practise their religion and recognise that it can become important at times of grief and loss, irrespective of the extent of our convictions. Like most other people, I think it is right that the police and all public authorities respect all religious faith, but I do think it is reasonable to expect the main elements of the Christian faith to be understood or more familiar to the police than most religions, because while religious affiliation is in decline among today’s Britons, it is still safe to say that Christianity is the main religion in the UK. That complex picture of increasing diversity and a declining majority does not mean that we should not give the importance of Christianity a plug from time to time and should not take for granted that something such as a priest being given access to a dying man at the scene of a crime will happen just because we assume that the reason why it is important is widely known and understood.

Even though there is no evidence that this was anything other than an isolated incident, having learned that something so innocent yet important was prohibited, those of us who are public figures have a responsibility to say loud and clear that we would expect it to be possible unless there are good reasons otherwise, and that we do not want the myriad sensibilities which these days the police are required to take account of to be at the expense of timeless expectations, such as access of a religious minister to someone at their most desperate hour of need.

I am grateful to the Catholic Union, which has been in contact with me since I tabled this amendment. It has been at pains to emphasise that the Catholic Church is not looking for special treatment for priests; it believes it is important for all people of faith to have access to ministers of religion when they are sick or dying. I know that the Catholic Union and the Catholic Bishops’ Conference have requested a meeting with the Minister. Notwithstanding what my noble friend has already said at Oral Questions today—I was not in the Chamber for that, but I caught up with it and know that a working group has been set up off the back of a discussion between Cardinal Nichols and the Met Police Commissioner—I reinforce that request for a meeting, so that we can discuss the appropriate steps for the Government to communicate to the police the level of importance that Parliament has afforded this matter and to receive assurance from the police that they have understood our concerns.

If it is doable, my noble friend the Minister might also like to invite a ministerial colleague from the Department of Health and Social Care, as I understand that there is growing evidence of a lack of access for priests and ministers of all faiths to care homes, hospices and some hospitals. This too was raised during Oral Questions earlier today. I realise that this would have been difficult during Covid because of lockdown restrictions, but the fear is that social norms may have been permanently uprooted and replaced by new customs and practices which, while necessary during a pandemic, are here to stay because they are more convenient for the institutions concerned.

I know from my private conversations with her that my noble friend the Minister cares deeply about this topic. In her response, I hope she is able to tell the Committee what action the Government have taken to assure themselves that, in all possible circumstances, the police will give access to a local priest or religious minister. I very much look forward to hearing what she has to say. Meanwhile, I am grateful to the noble Baroness, Lady Masham, for allowing me to work with her on this, and to all noble Lords who have put their name to this amendment. I beg to move.

[Baroness Masham of Ilton (CB)]

My Lords, I thank the noble Baroness, Lady Stowell of Beeston, for introducing this amendment. When I read about the terrible murder of Sir David Amess while he was attending his parliamentary surgery, I was very shocked and saddened. Later, I learned that his parish priest was denied entry by the police to the crime scene to administer the last rites. I was also shocked and surprised then. After the disgusting and tragic murder of Sarah Everard by a member of the police force, I hope they will show some contrition by understanding this sensitive amendment. We need kind, honest, well-trained police to undertake their vital work to keep everyone safe.

David Amess was an honourable, brave man. He will be remembered as an exemplary Member of Parliament. If someone else had been murdered instead of David, I feel that David would be bringing an amendment similar to this to Parliament.

The sacrament of the last rites, which is also known as extreme unction or anointing the sick, is for people who are gravely ill or close to death. It is the sacrament for the remission of sins, to strengthen and comfort the soul, and food for the journey. While not every Catholic will request the last rites to be administered by a priest, many do. It can be of utmost importance to some.

I would like to thank Alasdair Love from the Public Bills Office, who helped to put together this amendment. I am pleased that Cardinal Vincent Nichols and the Commissioner of the Metropolitan Police, Dame Cressida Dick, have agreed to establish a joint group to study these issues. I hope that training for police officers on this matter will be included. This gives some hope. I add that the coronavirus has made this sensitive and important matter even more complicated, but problems are for solving. I hope that providing the sacrament of healing to the dying who desire it will become more available. I look forward to the Minister’s reply and thank all who support this amendment.

--- Later in debate ---

Covid has put aside many norms, including, as my noble friend said, chaplains in care homes and maybe in hospitals, although I understand that chaplains are available 24 hours a day in hospitals. I am more than happy to meet my noble friend and the Catholic Union ahead of the next stage and to request a Health Minister. However, I hope that, in light of the discussions between the archbishop and the Metropolitan Police, and having had this opportunity to debate this difficult issue, my noble friend would be happy to withdraw her amendment.

[Baroness Stowell of Beeston (Con)]

My Lords, I am very grateful to my noble friend the Minister and to all noble Lords who have spoken today. First, in response to my noble friend’s last couple of points, of course I will withdraw this amendment, and I am grateful to her for agreeing to the meeting requested by the Catholic Union and for including in that meeting a Minister from the Department of Health and Social Care. Having been requested, it is important that that meeting goes ahead and provides an opportunity for a discussion on these issues from that single perspective. As she has already said, it is very encouraging that Cardinal Vincent Nichols and Dame Cressida Dick have initiated this working group to look at the issues arising from the events of that tragic day.

The debate this evening has been remarkable. I have found it quite moving. I was very unsure about tabling this amendment, if I am honest. I hesitated quite a bit about it, and then after I had tabled it, even with the support of the noble Baroness, Lady Masham, I kept thinking, “Oh God, is this the right thing to do?”, but I thought it was important that we had an opportunity to debate these matters. As I said earlier in my opening remarks, I genuinely felt that it was important for us to stand up and say, “This is important”, rather than just accept it as something that happened and move on.

The result of that seems to have been noble Lords expressing views and raising points that I had not even thought about and elevating the importance of this issue. In addition to what the Minister has already agreed to, it would be proper for her to give further thought to how we can explore its importance even more. I think it was the noble Lord, Lord Coaker, who suggested that the Government facilitate the dialogue between the various different religious faiths. As the right reverend Prelate, to whom I hope I did justice to at the beginning, said, this is not just about the Catholic faith but about how we address some of these bigger issues, which really do need to be considered. As a society, we have to make sure that the things that are really important to us as human beings and to our cohesiveness as communities are recognised and given the attention and weight that they deserve by those of us in positions of power to make these things happen.

Again, I am grateful to all noble Lords and I look forward to sitting down with the Minister and the representatives of the Catholic Union. Until then, I beg leave to withdraw the amendment.

Amendment 292E withdrawn.

Police, Crime, Sentencing and Courts Bill

Baroness Stowell of Beeston Excerpts

Lords Hansard - part two & Committee stage
Wednesday 17th November 2021 Lords Chamber

[Lord Beith (LD)]

My Lords, I very much agree with noble Lords who have said so much about the retail workers on whom we have depended so greatly and will continue to depend in the future and who face so many instances of assault and attack. The campaigns that this has generated show just how seriously we take this, but I have to ask, particularly in the light of Victoria Atkins’s commitment in the Commons, whether the Government have identified a serious gap in the law, filling which would alter the situation materially for the better, or whether the worst of the problem arises from inadequate police response to incidents. The noble Lord, Lord Coaker, quoted figures for that. Perhaps there is an inadequate police presence in areas where this kind of attack is prevalent, or perhaps the inadequacy comes, in some cases, from the Crown Prosecution Service about cases that should be brought to court.

This kind of attack is affecting retail workers in a number of different situations. Some of it is drug related, with people desperately trying to get money to pay for their drugs and attacking shopworkers when they are found stealing goods from a shop. Some of it is alcohol related and alcohol enforcement related, as the noble Lord, Lord Coaker, and the noble Baroness, Lady Bennett, have pointed out, whereby shop workers have simply been trying to enforce the law. Where I live at the border with Scotland the issue is more complicated because the law is different on either side of the border.

Some of it is even hate crime of which ethnic-minority shop owners have been the victims. That is so awful when one thinks of the incredible contribution that, for example, Ugandan and Kenyan Asians have made in providing retail services at all hours of the day and night in all sorts of communities, including in some of the most difficult areas. Those shop owners deserve our support and protection, but we need to know how best to provide that.

One my concerns about the amendments and the approach taken so far, which is perhaps a tribute to the effective campaigning of retail workers and their organisations and representatives, is that a number of other groups of people who deal with and serve the public are also exposed. My mind turns to the staff of estate agents, for example—the Suzy Lamplugh case is a vivid reminder. It is not clear whether such staff are covered by the retail workers’ provision. They may be, but I am far from certain. I also think of transport staff, housing officers, local authority planning officers and even parking wardens. It is sometimes seen as some kind of joke to laugh at parking wardens and at how angry people get at them. Any kind of harassment or attack on people who are serving the public is no joke at all and requires the attention of government.

As the noble Baroness, Lady Bennett, pointed out, however, that attention is not necessarily best served by simply putting in longer maximum prison sentences, thereby creating sentence inflation and generating far more expenditure on prison, which could perhaps be better spent on policing and community support of various kinds, including activities directed at young people in local communities who are drawn into violence. We need to look at what else we can do in terms of police response, CPS commitment and community support to support the staff who serve us.

If the Government have identified a significant gap in the law, a change to which would help those responsible for enforcement and protection, we would be interested to hear it. However, one way or another, we need to help those who are helping us.

[Baroness Stowell of Beeston (Con)]

My Lords, in some respects similarly to the noble Lord, Lord Beith, I come to this debate with an open mind in terms of the specifics of the amendments put forward by my noble friend Lady Neville-Rolfe and the noble Lord, Lord Coaker. I very much align myself with him and others who have spoken in that I am appalled at the assaults, attacks and abuse of people on the receiving end who work in stores of all kinds.

However, I will be interested to hear what my noble friend the Minister says as regards whether the law currently provides for these kinds of attacks. One of the things that I found extremely concerning in the briefing provided by USDAW and others was the lack of police response when shop workers were on the receiving end of an attack. When they contacted the police, there was little or no reaction. That is really troubling.

The only thing I want to add to what has been said relates to something that the noble Lord, Lord Coaker, touched on. I know that the noble Baroness, Lady Bennett, also referred to the fact that we are asking shop workers in many respects to uphold the law for us. However, there is another aspect to the role of shop workers and shopkeepers that we do not mention often enough and is important. They are community leaders and people in whom we should encourage a sense of authority for themselves. I want people who are doing these jobs to feel that they are holding a position of power. They are responsible for a public place and when they are at work they are in charge. They deserve our respect for that. I see them much more than just as service providers; they are standard setters. In local communities, in particular in local convenience stores, they can make an enormous contribution to the health of a community and the way in which local people feel about themselves.

If the Government are inclined to go down this route of legislating in the way that has been proposed—and even if they are not—I encourage the Minister that there should be some effort in conjunction with legislation to promote the importance of retail workers, not just in the way they provide a service to us but in the way they are leaders of their communities and important to our maintaining the social norms and standards that are crucial to the health of our society as a whole.

Police, Crime, Sentencing and Courts Bill

Baroness Stowell of Beeston Excerpts

2nd reading
Tuesday 14th September 2021 Lords Chamber

[Baroness Stowell of Beeston (Con)]

My Lords, it is a great privilege to lead the Back-Bench contributions to the debate on this Bill. As we have already heard, this is very wide-ranging legislation. I will focus my remarks today on Part 3 and the measures about public order, which make it possible for the police to do their job, as people expect, when the methods used by protestors are unacceptable to the vast majority of law-abiding people. I know that some Peers will express concerns about these measures; we have already heard some concerns expressed by the Opposition Front Benches. There may be some legitimate arguments to be made about whether language should be in the Bill or in secondary legislation, and no doubt we will have those debates in detail when the time comes.

If we are to legislate properly, it is important that in giving the police new powers to oversee and manage the impact of protests, demonstrations or assemblies, we provide them and the courts the clarity they need to meet wider public expectations of them in how they do their work. Because this is such a sensitive issue, I believe we must be live to the risk of process and procedure not only undermining what the Government have a mandate to achieve but perpetuating a bigger problem, accidentally or otherwise—that is, legitimising some forms of protest or assembly which are perniciously undermining our society.

In the brief time I have, let me try to explain what I mean. I start by emphasising that this is not about the subject of protests; I am not interested in whether it is climate change, racial equality or anti-vaccines. This is about behaviour and conduct which is deeply troubling because, whether by accident or design, it is promoting division and dismantling our society: behaviour that appears to be based on a belief that if people are sympathetic to a cause they can—and indeed some believe they must—demonstrate by causing disruption and distress to other people, until everyone declares their support and submits too.

As I said in the debate on the gracious Speech, back in May, until the big disruptions in central London during 2019, I am pretty sure most people assumed that it was not possible for anyone in the name of any cause, however important, urgent or noble, to blockade main roads and major junctions and not be stopped from doing so. What dismayed me about those events that summer, including the way that the police initially reacted and some of the media reports, was that common consensus among law-abiding people was at risk of breaking down. In this context, I am talking about the common consensus of what is acceptable behaviour in public when it comes to how we protest and demonstrate in support of things we believe in or are against. It is this underlying risk that makes it even more important, I believe, that we get right our own approach to the way we do our work on this Bill.

Some noble Lords may have been present in the Chamber last week for a debate led by the noble Lord, Lord Blunkett, who is also speaking today, about standards in public life. During it, I raised the point that we see signs that the social norms which bond us together as a society are breaking down. Our responsibility as leaders is to promote common standards.

In a complex world where people are increasingly angry and distrustful, and asked to take on trust complex solutions, they need reassurance that decision-makers are motivated by a common purpose of upholding what is fair in a decent society. They, and any of us, can judge each other’s motives only through the actions that we can see on display.

My big concern if the House of Lords fails to support the principle of these measures, which clarify what is and is not acceptable when it comes to how people protest in public, especially when they have a legitimate right to disagree or question, is that we encourage more distrust within our society. There are some causes which, ultimately, should attract universal support, but that means we cannot allow them to be hijacked by people whose behaviours serve only to repel those whose confidence and support are very much needed for us all to thrive and meet the challenges of a modern world.

As regrettable as some noble Lords and indeed campaigners outside might find aspects of this legislation, it seeks to deliver the clarity that is needed to benefit us all. We in this House should not support methods of protest which serve to divide us; we need to promote that which unites us, even when we disagree.

Strategy for Tackling Violence against Women and Girls

Baroness Stowell of Beeston Excerpts

Thursday 22nd July 2021 Lords Chamber

[Baroness Williams of Trafford (Con)]

My Lords, I am grateful to the noble Baroness for raising this, and she is absolutely right in what she said. I know this will not be to her full satisfaction, but we are, through the Online Harms Bill, going to be addressing some of the issues that cause concern, such as user-generated pornography. I know that is not what she is referring to, but we are going some way towards addressing it.

[Baroness Stowell of Beeston (Con)]

My Lords, clearly we are all united in our condemnation of violence and aggression against women and girls, and we are also united in our view that perpetrators be pursued and prosecuted with vigour and the full force of the law. I share the view of the noble Baroness, Lady Benjamin, that in the context of online pornography I hope to see more moves addressing the availability and access to that among children, which is incredibly concerning to all of us in the way in which it might influence the attitudes of young men and boys to women. In the context of such an important strategy, I want to raise very carefully a concern that is worth us being mindful of, and that is how we can avoid a mindset developing where all women are victims and all men are villains. Are the Government conscious of this, and if so, how are they reflecting that in this strategy and in the way that they intend to roll it out?