Israel: Arab Citizens Debate
Full Debate: Read Full DebateBaroness Royall of Blaisdon
Main Page: Baroness Royall of Blaisdon (Labour - Life peer)Department Debates - View all Baroness Royall of Blaisdon's debates with the Foreign, Commonwealth & Development Office
(12 years ago)
Lords ChamberMy Lords, I too am grateful to the right reverend Prelate the Bishop of Exeter for tabling this debate and for his robust and excellent introduction. It is also a timely debate, because this is a critical time for the peace process. The Israeli Arabs are profoundly affected by both lack of progress and the escalation of tensions. The right reverend Prelate is quite right when he says that inequality and discrimination against Israeli Arabs is a justice issue which must be seen in the context of civil rights. After my Question on Palestine last week, I was accused by some people of being anti-Israeli. However, like the noble Lord, Lord Steel, I am not anti-Israeli: I am a friend of Palestine; I am a friend of Israel; but I am not a friend of the current Israeli Government.
The noble Lord, Lord Weidenfeld, was right to raise wider issues about the despicable treatment of Christians and other minorities in Arab countries, and, indeed, we do debate these issues. I know that all noble Lords recognise the vulnerable situation of Israel, which in so many ways is an extraordinary country. However, as a friend of Israel it is right to be critical of Israel.
For a minority population in any country, there are issues of integration while retaining identity and culture. However, it must be extraordinarily difficult to be an Israeli Arab facing discrimination not only by the day but also, at the moment, when the Government are building settlements encroaching on areas that do not belong to them and when the Government are occupying their land.
The issue of Israeli Arabs—or perhaps, like my noble friend, I should say Israeli Palestinians—is a crucial political dimension of the Israeli-Palestinian peace process. Palestinian Arabs who are citizens of Israel should have the right to continue to live in their homeland without inequality and discrimination.
As an aside, while watching the BBC news last night about Syria and all the refugees, I thought it was right to remember that some of those coming out of Syria are in fact Palestinian refugees who are now twice refugees.
On the settlements, noble Lords will be aware of the anti-boycott law passed by the Knesset in 2011 that imposes sanctions on any individual or entity that calls for an economic boycott of Israeli settlements in the West Bank or of Israel itself. This is a controversial—indeed, shameful—law that offends against basic human rights. Human rights organisations have clearly stated, as is obvious, that it targets Israeli Arabs. At the time the law was passed the Knesset legal adviser warned that the legislation was “borderline illegal”, but of course it went through notwithstanding. The High Court has recently asked the Government to explain within four months why the controversial law should not be cancelled. We look forward to further consideration of the case, which is of great importance to Israeli Arabs.
The declaration of the establishment of the State of Israel in 1948 says that the state will,
“ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex”.
Yet there are so many instances of deep discrimination, about which we have heard today. The picture is depressing from the outside, intolerable for Israeli Arabs and demeaning for the State of Israel.
For example, with regard to employment, Arab and Jewish Israeli men suffer from unemployment at similar levels. However, on average Arab men earn 30% less than Jewish Israeli men. Among those employed, as has been said, Arabs are under-represented in various sectors of the economy, including business, public administration, banking, insurance, finance and high-tech, but as a result, while Arabs constitute approximately 20% of the population, they contribute only 8% to Israel’s GNP. If we look at this in an economic context, the Israelis are missing out.
The gap has grown since the 1990s when the Israeli economy began to move away from a reliance on agriculture and textiles and towards innovation and high-tech, but the state does not invest in the education and life chances of Israeli Arabs. In secondary education, a pupil in the Jewish system receives on average 2.01 teaching hours a day compared with 1.75 hours in Arab education. That is not right.
However, there are beacons of light, as has been said by my noble friend Lord Janner and others. I would draw the attention of noble Lords to Hand in Hand, an organisation with which I have had some association in the past and which I had the pleasure of visiting in Jerusalem. Hand in Hand operates a network of bilingual Hebrew-Arabic schools where Jewish and Arab citizens of Israel study together. There are five bilingual schools in Israel of which three are operated by Hand in Hand, and it will continue to build communities and open new schools to provide as many Israeli children as possible with the option of an integrated top-quality public education. However, increasing the number of bilingual schools in Israel is a challenge due to the geographical separation between most Jewish and Arab towns.
The British Council in Israel has backed several language projects, including Hand in Hand and English language communication and training for NGOs. Perhaps I may ask the Minister if there is anything else our Government can do to support these schools further. They are hugely beneficial to the students, who learn tolerance and strike up lifelong friendships, but they are also important in bringing parents together, who in turn foster understanding within their communities. I would say in passing that I am a great supporter of integrated education in Northern Ireland, and I know that Hand in Hand works together with integrated schools there. There is much that could be learnt by each of the two communities.
Many noble Lords have mentioned land distribution and planning, which is an area where Arab citizens suffer the most severe deprivation. There have been some initiatives to improve the situation, but land shortages have created the problem of illegal construction and resultant demolition orders. The frustrations caused by that must be mighty and are exacerbated by the proliferation of settlements. The Arabs see their houses being torn down, whereas the settlements are growing.
I can well understand that Arabs have served as elected representatives in the Knesset since Israel was founded, and they also sit in Israel’s powerful Supreme Court, but notwithstanding that, we must be honest about the lack of rights for Israeli Arabs and the intolerable discrimination that they suffer. The Israeli Government are taking action to combat inequalities, but not nearly enough. The commitment of the current Israeli Government to the needs of the Arab population was apparently affirmed after they were elected in 2009 with the establishment of the Authority for Economic Development of Minorities which aims to tackle socioeconomic gaps between the Arab and Jewish communities. But words are meaningless if they are not followed by action and radical changes in practice.
In March 2010, the Israeli Government launched an initiative that allocated £135 million to develop employment, provide housing solutions, improve access to transportation, empower human capital and increase personal security and safety, but again, that is not enough. These initiatives are welcome, but they do not counter the systemic inequality and discrimination that is suffered by Israeli Arabs. I would be grateful if the Minister could outline what action the Government might consider they could take with our European partners, as suggested by my noble friend Lord Warner and the noble Lord, Lord Steel. We cannot just sit back and talk about discrimination, we have to take some action.
I understand that Israeli civil society is working to advance equality through, for example, the Abraham Fund Initiatives, which seeks to advance coexistence and equality between Israel’s Jewish and Arab citizens. It runs the Language as a Cultural Bridge Initiative in co-operation with the ministry of education. But while this is welcome, much more action must be taken. I wonder if civil society in Israel is talking to civil society in Northern Ireland because so much was done about inequality there as a consequence of action taken by civil society.
Health inequalities are unacceptable, as has been said, but I draw attention to the wonderful Hadassah hospital where Arabs and Jews are treated together by Arab and Israeli doctors and nurses, everybody working together, putting the patient first. There were some real insights recently in a magazine when some of the staff were interviewed: they said that it is a learning process for all. These people, who live totally separate lives, when they come to work start to understand the differences between their communities. A credible peace process is the best way to ensure that Israeli Arabs can continue to live in their homeland without discrimination and inequality. However, they cannot wait for a two-state solution which grows ever more distant. A peaceful Middle East needs a strong Israel living side by side with a strong Palestinian state, but Israel can be truly strong only if it is tolerant within and without and if all its citizens have equal rights in practice as well as in theory.