Older People: Their Place and Contribution in Society Debate

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Department: Foreign, Commonwealth & Development Office

Older People: Their Place and Contribution in Society

Baroness O'Cathain Excerpts
Friday 14th December 2012

(11 years, 5 months ago)

Lords Chamber
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Baroness O'Cathain Portrait Baroness O'Cathain
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My Lords, it is typical of the most reverend Primate the Archbishop of Canterbury that in his last debate in this House as archbishop he chose to move that we take note of the place and contribution of older people in society. It is a mark of the huge compassion that he has shown us for the past 10 years and we will certainly miss all his contributions, I hope only temporarily. He also knows that by making this debate his last as archbishop in this House he will get a lot of media attention, which means that he will be drawing the subject to the attention of a much wider audience than any of us could have done and bringing the subject of older people to a much higher level. I thank him.

I am probably not alone in denying that I am elderly, although by the accepted definition, through receiving a state pension, I should by now have had 14 years of learning how to knit, which I cannot do, and looking after cats, to which I am allergic. This ageism is typical of the stereotypes we apply to older people. If I seem to be taking too light-hearted an approach, I do not apologise. The elderly should, can and do have a great deal of interesting, productive, entertaining and stimulating activities. Indeed, they make me laugh quite a lot, too—sometimes not necessarily intentionally.

They have one seriously valued advantage over the majority of the population—namely, time. By mentioning that word, I realise that I open myself to all sorts of ridicule. There are many people for whom time hangs unwelcome and undervalued. Why is this? There is a multitude of reasons and most of them are recognised by most of us who have experience of involvement with people even older than we are.

Since early childhood, we have been aware and respecting of those with the experience of many years before we were born. The stories of grandmothers and great-aunts—even, in my case, a great-grandfather who was born in, I think, 1847—were spellbinding. They may be even better than those of the brothers Grimm—what an apt surname—whose anniversary is marked today. Those who told such stories must have felt wanted and we certainly valued them. They were also a safe haven for the naughty child, a facility I was in danger of overusing. This is just one area of totally mutual appreciation and, indeed, respect between the very young and the very old. Somewhere in the middle, it seems to die out a bit. It can be done; I hope it is being done; and more of it should be done.

Of course, I know that many young people live far away from the original location of their family. Sadly, many families have lost touch with one side of their family of origin and some, alas, have frequently lost touch with both sides. What an opportunity for localism! Why cannot a local town, or even parish, council organise voluntary groups of retired people who would be prepared to engage with youth and make the past live for them—in other words, doing what my great-grandfather and my grandmothers did for me? I do not want any overall process of bureaucratic nonsense entering into this. District and county councils should not be involved; they are too bureaucratic and process-driven. I am in danger of giving myself another job because the idea came to me just while I was preparing for this debate. I am not so sure that I am going to thank the archbishop for some time. While examining what could be done to make the lives of the elderly more worth while for them and valued by other generations, we should engage in activities or actions that would be of benefit to all. It could be the ultimate win-win situation.

The demographics have already been mentioned by the noble Baroness, Lady Greengross, but they are pretty bleak from an economic point of view—not only from the point of demands on budgets for care and health but from the point of financial planning for one’s future. There are so many experts here on these subjects, particularly on care and health, that I will not venture down that route, but I think that from time to time we ought to remind ourselves of the case for financial planning for retirement.

I am a bit of a “muddled economist” at the moment—muddled because I still cannot fathom how we allowed ourselves to get into this mess in everything dealing with finance. I know that I often shrug my shoulders and say, “Well, we’re financially all very illiterate”, but people do not realise that they are probably going to live longer than they think. However, there are some glaring facts that do not bode well for any massive improvement in financial planning for one’s future.

Last month, the Institute for Fiscal Studies, the IFS, issued a report entitled Expectations and Experience of Retirement in Defined Contribution Pensions: A Study of Older People in England, but the point about “expectations and experience of retirement” is the one that I want to deal with. I am not going to refer to the substance of the report—I am sure that this will crop up in the debate—but I want to highlight two points. First, the report states:

“A surprisingly large proportion of people move towards retirement having thought very little about some of the most basic issues they will face, not least how long a period they are likely to need to support themselves for. Over half (58.5%) of individuals aged 50-64 (who are not yet retired) have never thought how many years of retirement they will have to fund”.

I repeat: they have never thought about that. Secondly, the report says:

“Even those who have given the matter some thought underestimate life expectancy on average. Although people appear to underestimate the chance that they will die young, too few expect to live until very old age—for example, only 9% of men and 10% of women expect to live until at least age 90”,

when in fact the official estimates are double the percentage in each case—namely, that 18% of men and 29% of women will live beyond 90.

Those are really quite scary statistics. As I said, on average, individuals will have a longer retirement to finance than they anticipate. This is potentially very serious, not just for the state, on which most of the burden could fall, but, even more importantly, for the individual, who lives through part of their retirement at a reasonable standard of living and then suddenly finds themselves in deep trouble.

Yesterday, another report was issued. The Social Market Foundation launched a report entitled, A Future State of Mind: Facing up to the Dementia Challenge. One fact is chilling: it is estimated that only 41% of people with dementia have been diagnosed as such. That means that 59% of the population have dementia that has not been diagnosed. In fact, this can cause many misunderstandings, and the lack of care can really endanger their standard of living, their health and their safety.

I am told that there is increasing evidence that older people can be vulnerable to elder abuse. I am afraid I have not had the time to chase up the evidence but my information comes from a very reliable source and needs to be researched. It is likely that many of these undiagnosed dementia sufferers are vulnerable. All of us need to be very careful in our attitude to older people; I have a hunch that there is probably a strong correlation between increasing age and growing sensitivity. It is too easy for those of us when, for example, interrupted in the middle of a task to be a bit hasty and say, “Oh, wait a minute, I must finish this”, not realising that this can so easily be taken as a reprimand, a slur or a sign of total exasperation. I admit that I have been culpable of this and have subsequently felt very guilty. The problem, of course, is that we are working on different agendas, one side being action-focused, the other needing love and affection. It can lead to ghastly problems.

However, even more ghastly is the likelihood of the older person feeling that he or she is a complete burden, and the consequences of that are quite terrible. Today, another relevant report is published, this time by Living and Dying Well. The report deals with research into the operation of physician-assisted suicide in Oregon and Washington. As noble Lords know, a law relating to this has been in existence for quite some time. Two-thirds of the legalised assisted suicide in Oregon has been among the elderly and a horrifying 42% of the total number of people who received prescriptions for lethal drugs expressed a feeling of being a burden on their families. If the lack of sensitivity in dealing with older people makes them feel that they are being a burden, and if physician-assisted suicide were to become law in this country, what would be the inevitable outcome? It really does not bear thinking about but we must think about it.

This debate has shown that the leader of the established Church, our very much loved, respected and admired most reverend Primate the Archbishop of Canterbury, truly cares about older people and how they are respected. What an even greater legacy he will leave us if we take determined action and take a long, hard look at how we can all help each other, as ordered in the second great commandment of Christ, by loving our neighbour as ourselves and by doing something about it.