Debates between Baroness Hussein-Ece and Baroness Whitaker during the 2010-2015 Parliament

Enterprise and Regulatory Reform Bill

Debate between Baroness Hussein-Ece and Baroness Whitaker
Wednesday 9th January 2013

(11 years, 10 months ago)

Grand Committee
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Baroness Hussein-Ece Portrait Baroness Hussein-Ece
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My Lords, I, too, support Amendment 27 and associate myself with the noble Baroness, Lady Campbell of Surbiton, and other noble Lords who tabled it. I will try not to repeat anything that has been said. I, too, am dismayed and frankly puzzled that the Government are proposing to remove Section 3 and the general duty on the Equality and Human Rights Commission. This was discussed at some length in 2006. That was before my time in this House, but I followed the debate very closely. It was a relatively short time ago and all parties at the time agreed to these principles. I understand that the objectives were discussed extensively with business, NGOs and others in the field.

I will draw attention to one interesting quote. Eleanor Laing MP, speaking as shadow Minister for women and equalities, said:

“The important thing about clause 3 is that we all admire the aspirational nature of the general duty within it”.—[Official Report, Commons, 30/11/05; col. 36.]

If we fast forward to the present day, we see that having a wide-ranging, aspirational duty is seen as a hindrance to the Equality and Human Rights Commission in carrying out its work effectively. In briefings that I have attended it has been mentioned that the duty is too wide-ranging and that the commission is not able to focus sufficiently on a narrower remit. I apologise for not declaring an interest: I was a commissioner at the Equality and Human Rights Commission for three years until last month.

I would like to know what has changed. I still have not heard any compelling or rational argument about what has changed, and why it is proposed that the commission should no longer have a duty to promote work to eliminate prejudice and hate towards these protected groups. What has changed in our society since this relatively new Act, which is still bedding down, came into force? Are we a more equal society? Has something happened that some of us may have missed? Is racism declining? Is hate crime falling? As the noble Baroness, Lady Campbell of Surbiton, mentioned, just today we read in the newspapers that Stephen Lawrence’s brother has launched a legal battle against the Metropolitan Police, claiming to have been stopped by the force up to 25 times purely because of his skin colour. This is still a very common experience for many black and Asian people. This comes at a time when one in five young men—21%—in young offender institutions identifies himself as Muslim, compared with 13% in 2009-10. We have 60% unemployment among young black men. Race and disability hate crime is unfortunately still rising. What has changed such that we need to take away the general duty from the Equality and Human Rights Commission?

I would also like to know what is wrong with promoting good relations. Why is that now seen as a hindrance to the commission’s work? What is wrong with promoting good relations between different sections of society? No other statutory body has this remit. If it were to be taken away who would do this work? Who would show the leadership that is needed to tackle these issues? Who would understand them? Which non-government statutory body would be able to take this up? I strongly suggest that this is not the time to weaken the Equality and Human Rights Commission’s remit.

Is this the time to be sending out negative signals, which were mentioned earlier, and to be seen watering down and neutering this country’s main race, equality and human rights watchdog? I have heard it said in briefings that this will make no difference. If this is to make no difference, why are we doing it? Surely it is better to have a wider remit that is aspirational and that allows the commission the freedom to tackle some of these issues and carry out in-depth reviews, as has been done before. What is wrong in allowing this to happen? Surely the perception and the signal that not allowing it sends out is that this Government do not value race equality, or equality for disabled people and other protected groups.

On the issue of good relations, it has been repeatedly pointed out in briefings that since its inception the commission has not always functioned properly. There were problems and nobody can duck that, but it has made huge strides in the last few years. The organisation has reformed and slimmed down a lot, and in its work has been far more strategic and effective than in some other reviews that have been carried out. It is important to note that promoting good relations between members of different groups has allowed the commission to work in relation not just to race, but with groups such as Gypsies and Travellers who, sadly, do not have the protection that other groups have. It has been able to look at interfaith relations and hate crimes, as mentioned; causes of violence against women; intergenerational issues; and highly stigmatised groups, such as people with mental health problems or HIV/AIDS. These are serious issues that need to be tackled. The Equality and Human Rights Commission is best placed to understand interracial and inter-religious tensions and advise on the best way that they can be addressed. In proposing the removal of these clauses the Government are doing more damage than they realise.

Baroness Whitaker Portrait Baroness Whitaker
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My Lords, I rise to support what the noble Baroness has just said. One of the first things that I did when I joined the House of Lords was to speak in favour of admittedly a similar aspiration provision, but in my view appropriately. It might have been on an amendment from the noble Lord, Lord Lester, in legislation in 2000. The concept eventually found its way into the 2006 Act.

When Parliament agreed this provision it was on the basis of discussion with a wide range of organisations. It was widely welcomed. Why? We do not have a fair and unprejudiced society. It may be that everyone in this room is fair-minded, but fairness and good relations between groups do not exist when, for example, Gypsy, Traveller and Roma people are harassed about where they can live. The noble Baroness mentioned that young people now describe themselves as Muslim in larger numbers. Gypsy and Traveller children dare not describe themselves as Gypsies and Travellers, because of the things that have happened to them.

We have a society in which children with disabilities are bullied in school. Members of minority groups that make up our society are denied jobs because of stereotyped expectations. Old people are despised and neglected. The ordinary self-respect that people need, particularly children, is undermined. This is at the expense of social cohesion and an ordinarily decent society. I support this group. I think that it is necessary to give the EHRC a proper strategic approach to help bring about a fair society.