Iraq: Religious and Ethnic Minorities Debate

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Baroness Hodgson of Abinger

Main Page: Baroness Hodgson of Abinger (Conservative - Life peer)

Iraq: Religious and Ethnic Minorities

Baroness Hodgson of Abinger Excerpts
Thursday 11th January 2018

(6 years, 9 months ago)

Lords Chamber
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Baroness Hodgson of Abinger Portrait Baroness Hodgson of Abinger (Con)
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My Lords, I too would like to thank the right reverend Prelate for introducing this debate today. Iraq is a country that has suffered for many years: first under the 24 years of brutal dictatorship of President Saddam Hussein; since the invasion by the US and the UK in 2003, there has been a lack of security in much of the country; latterly, as we have heard, it has been Daesh that has been wreaking havoc, as it extended its caliphate, overrunning large areas of northern and western Iraq, including the key city of Mosul.

The attack by Daesh on religious minorities has been utterly horrifying. The UN has recognised its targeting of the Yazidis as a genocide, forcing them to flee from their ancestral lands in northern Iraq, with thousands massacred and many of the women being taken prisoner and forced to become sex slaves in Iraq and Syria. That has created half a million refugees. Who can forget the terrible pictures on the news of the Yazidis having fled to Mount Sinjar?

The targeting of Christians in Iraq predates Daesh. Some left after the first Gulf War, but there was a series of attacks on Christian communities as security broke down following the UK/US invasion. However, Daesh too has severely persecuted Christians, also recognised by the EU, the UK and the US as a genocide, causing many to flee. A decade ago, as we have heard, some 35,000 Christians were living in Mosul, but today very few remain. As Daesh has now mainly been defeated in Iraq and the media spotlight is turning elsewhere, I am so glad that we have the chance to discuss the situation in Iraq and how we can protect people going forward, because the situation there, while improving in some ways, is far from settled.

Without wishing to downplay the terrible suffering that religious minorities have incurred, it is the Kurds whom I would particularly like to speak about today. The Kurds are the largest ethnic minority in Iraq, comprising between 15% and 20% of the population. In September last year, I went with the APPG on Kurdistan to observe their referendum. With the benefit of hindsight, it is perhaps a shame that the Kurds were never given their own land after the First World War, as they are not really happy in any of the countries—Turkey, Iran, Iraq and Syria—that they are living in today. It is worth remembering that the Kurds have had a particularly terrible time in Iraq. They were oppressed by Saddam Hussein, especially after the first Gulf War, and endured what the other place officially recognised in 2013 was a genocide. We were taken to see the torture chambers in Sulaymaniyah—a place that I never want to visit again—where the Red House museum shows the grimly ingenious means used to rape, torture and murder.

We were told that Saddam Hussein had pushed the borders of Kurdistan back when he was forced out of much of Kurdistan in 1991. After his fall, the Kurdistan Regional Government was established, and in recent years there has been inward investment from the West, especially to Irbil. With the arrival of Daesh, the Kurdish Peshmerga force more than played its part when the Iraqi army was put to rout. This seems to have caused some anxieties to some Iraqis, as the Kurds fought Daesh in areas technically outside today’s Kurdistan. Kirkuk would have fallen to Daesh if the Peshmerga had not immediately reinforced their position there, and security was improved under Kurdistani control.

There is also a religious slant, in that the Kurds are mainly Sunni Muslims and the Baghdad Government have a strong Shia leaning. We were told that the agreement between the Iraq Government and the KRG had been broken by the Baghdad Government, who had withheld funding to Kurdistan from 2014. This was causing much difficulty, especially in paying government employees. I also understand that the Baghdad Government were trying to influence other countries not to buy oil from Kurdistan, which was its only source of revenue.

The Kurds had been threatening to have a referendum since 2014 as a result. Although they had been advised by the UK and other international interlocutors not to do so, they told us that they felt that there was never going to be a “right time”. However, everyone we spoke to there said that the results of the referendum would not lead to an immediate declaration of independence, but that they hoped it would lead to negotiation with Baghdad to start state building. Many we met were bewildered by the lack of UK and western support for their referendum. I was told that they always felt that we were talking about democracy and that they were trying to exercise their right to self-determination.

I suspect that the result of the referendum came as no surprise: on a turnout of 3.3 million Kurds—in excess of 70% in the autonomous and disputed regions—93.25% were in favour of independence. The Iraqi Government immediately demanded that the KRG hand over control of their international airports at Irbil and Sulaymaniyah—they had always been controlled by Baghdad—and all international flights were stopped, except for military, diplomatic and humanitarian flights. This has resulted in many foreigners leaving Kurdistan and has, in some cases, affected the work being done by the NGOs. The Iraqi army violently took back Kirkuk and the disputed territories.

The surrounding countries also condemned the referendum, with Iran swiftly closing its borders and then carrying out threatening military exercises along them. Turkey’s immediate response was to threaten military action too. At the end of October, Masoud Barzani resigned as president.

Where does this leave the Kurds now? While I understand that the UK did not support the referendum and wished for a one-country solution, surely we need to recognise that the situation in Iraq has not been satisfactory for the Kurds. The UK has been providing military training in Iraq, with a base in Irbil. Are we providing the same training to the Iraqis and the Kurds? While Daesh has been defeated, in Kurdistan we heard about people suffering from roaming Shia militia, every bit as brutal as Daesh, so the Kurds still have a need to defend themselves.

Without doubt, the referendum has been a disaster for the Kurds, who are now being squeezed economically. They have lost the disputed areas. Whether the Baghdad Government or the KRG controls the disputed territories, they are still disputed territories that require the implementation of the article of the Iraqi constitution to hold censuses and then referendums so the people can decide whether they wish to be part of the Kurdistan region.

Many people I spoke to talked about a pluralistic approach in Kurdistan and we should recognise that the Kurdistan region has provided sanctuary to very many Christians who live there peacefully and practice their faith without hindrance, as I saw for myself when I visited St Joseph’s Cathedral in Irbil.

As I understand it, the Baghdad Government have not shown any signs of wanting to help re-establish a better relationship. However, I am glad that the UK has joined countries such as France, Germany and the USA in encouraging dialogue between Irbil and Baghdad. I am also pleased that the Prime Minister has invited the KRG Prime Minister to London for talks, maybe as early as this month.

I ask my noble friend the Minister: what is the UK’s stance, and are we trying to help find a peaceful and sustainable solution that will ensure that the rights of the Kurds are upheld? Are we encouraging the UN to intervene here to help? Just doing nothing and allowing the present crisis for the Kurds to simmer for years will damage them in the long term and deprive Iraq and the world of a potentially dynamic and reforming country that has done so much to stabilise and improve Iraq, protect religious minorities and resist Daesh.