UK Asylum and Refugee Policy Debate

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Department: Home Office

UK Asylum and Refugee Policy

Baroness Chakrabarti Excerpts
Friday 9th December 2022

(1 year, 5 months ago)

Lords Chamber
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Baroness Chakrabarti Portrait Baroness Chakrabarti (Lab)
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My Lords, I declare my interests as a member of the Justice and Home Affairs Committee chaired by the noble Baroness, Lady Hamwee, and as a long-time supporter of the wonderful charity Refugee Tales. It is a pleasure, as always, to follow the noble Lord, Lord Cormack, and to mark the end of the 90th birthday week of my noble friend Lord Dubs in this way.

My thanks, like everyone else’s, go to the most reverend Primate the Archbishop of Canterbury for convening this timely debate on the eve of Human Rights Day. I congratulate my noble friends—two maidens in Labour, if that is not a contradiction in terms—on their wonderful and contrasting maiden speeches. I look forward to the maiden speech of the right reverend Prelate the Bishop of Leicester, which will follow in a moment.

Like the noble Lord, Lord Cormack, I always think it is apt that Human Rights Day is so close to Christmas, for the reasons he gave: Christmas is a time when so many people all over the world celebrate the birth of a very special refugee child. However, it is worth remembering why we celebrate Human Rights Day. Noble Lords will remember that it was in October 1942 that the then Prime Minister, Winston Churchill, famously wrote to the predecessor of our present most reverend Primate in the following terms:

“The systematic cruelties to which the Jewish people—men, women, and children—have been exposed under the Nazi regime are amongst the most terrible events of history, and place an indelible stain upon all who perpetrate and instigate them. Free men and women denounce these vile crimes, and when the world struggle ends with the enthronement of human rights, racial persecution will be ended.”


He was inspirational if perhaps optimistic, as it turned out.

In remembering the failure, and there was some failure, of the Allied powers to give adequate passage and protection to those desperate to flee the Nazis—I remind noble Lords that Albert Einstein was denied asylum and had to go to the United States for it—came even after Kristallnacht in 1938 heralded a policy of systematic genocide. Refugee protection is therefore perhaps the most poignant paradigm of post-war human rights.

Given the emerging understanding of the sheer horror of the pre-war and war years, it is unsurprising that the refugee convention should have been one of the earliest priorities of the post-war international legal architecture. It brings detail and binding effect to supplement the right to asylum in Article 14 of the universal declaration, came into force in 1954 and has been amended only once. The 1967 protocol removed the original limitation of the protection to those fleeing events before 1951 in Europe, so the subsequent protection was always intended to be worldwide and permanent.

We have heard how the convention defines a refugee as someone with a well-founded fear of persecution for reasons of race, religion, nationality, membership of a social group or political opinion, who is therefore unable or unwilling to return to their country of origin. As we heard from my noble friend Lord Griffiths of Burry Port, it is built on three principles: non-discrimination, non-penalisation and non-return, so the protection should be applied without discrimination on the basis of race, religion or country of origin but also, as international law has developed over time, on other prohibited grounds such as sex, age, disability, sexuality, and so on.

It recognises that the most desperate genuine refugees may have no choice but to flee—as from the Nazis—via illegal means using false papers, false identities and clandestine transport across borders, in breach of ordinary immigration controls of nations. The convention prohibits penalising them, for example, for criminal offences relating to their seeking of asylum or by way of arbitrary detention. Crucially, the convention absolutely prohibits their return or expulsion to places where their lives or freedoms would be in peril.

It further provides for minimum standards for the treatment of refugees. They should have access to courts, primary education and papers including travel documents. The UN high commissioner is charged with supervising the operation of the convention, which signatory states undertake to co-operate with.

The refugee convention is a vital part of human rights machinery in providing at least a basic safety net when individual nation states, which bear the lion’s share of responsibility for guaranteeing rights and freedoms, fail in that duty. To undermine it in thought, word and deed, as so many Governments have done for so much of our still-young century, is to forget or ignore the worst atrocities of the last one.