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Civil Partnerships, Marriages and Deaths (Registration Etc.) Bill Debate
Full Debate: Read Full DebateBaroness Brinton
Main Page: Baroness Brinton (Liberal Democrat - Life peer)Department Debates - View all Baroness Brinton's debates with the Department for International Development
(5 years, 9 months ago)
Lords ChamberMy Lords, I too thank the noble Baroness, Lady Hodgson, and Tim Loughton for bringing forward this Bill. It covers a large number of areas. I will begin with pregnancy loss, an area that I wish to talk personally about, and then cover the others. I start by thanking my noble friend Lady Benjamin for her very moving speech. I also thank the Mariposa Trust, the Miscarriage Association and Sands, the stillbirth and neonatal charity, for all the work they do with parents who face baby loss.
My eldest child would have been 41 this year. I remember, in my early 20s, having a miscarriage in a public toilet in a castle in the highlands of Scotland. When I finally got to see a doctor two days later, the only response was, “Oh, well you’ve had an abortion”. What they meant was a spontaneous abortion, but, for any woman who suffers miscarriage or baby loss, the inconsiderate use of terminology by medics can be very traumatic. It was unfortunately not my first miscarriage; like my noble friend Lady Benjamin, I had recurrent miscarriages. I will come on to why the registration is important for reasons other than the care of parents and the recognition of the loss of a baby.
There is an issue for me with Clause 3(2), and the definition of pregnancy loss as,
“when a person’s pregnancy ends and, after being parted from the person”.
I will explain. My fifth miscarriage came when I was carrying twins, in my middle trimester. I was seen by a doctor because, by then, everybody knew that I had trouble having babies. I was seen and scanned and, after two weeks, the sonographer said that there was a problem. I was extremely lucky that my consultant, the wonderful Lesley Regan, decided to come and have a look herself. Had she not done so, we would not have known that I had another twin sitting behind the first baby who had died. Lesley said to me, “She is waving for attention; we need to do something about this”. I then spent two and a half months on my bed, unable to move. Slowly, as we became confident that I had retained my other baby, I was able to start my life again. Yet under the terms of this clause, I did not lose the twin who had died until I gave birth to my other daughter, and it would have been classed as a stillbirth. That was not the case. I fear—in fact I know, because I have talked to other parents who have lost one of their twins—that this is a real issue around how you manage what has happened. I am concerned that the definition here is too strict; it may miss cases out and may not be helpful.
Interventions nowadays mean that parents know when they are pregnant much earlier than those of us in my generation did. Scans are available from eight or nine weeks or, if you have had problems, as soon as your pregnancy is confirmed. That is why the relationship that mothers, fathers and other family members have with the baby pre-birth is completely different. The arbitrary figure of 24 weeks for the definition of stillbirth and the recognition of baby loss is a real problem. I know this as the grandmother of twins who were born at 29 weeks; throughout the pregnancy, there were warnings that one or possibly both would not make it. Therefore, while I accept the point made by the noble Lord, Lord Cashman, that the matter of whether registration is chosen should be discretionary, the discretion must always remain with the parents. It is vital that that happens.
I have one extra concern. Lesley Regan came to believe that there were causes for multiple miscarriages. My cause—which we did not know at the time because nobody then understood it—was autoimmune disease. I am now on my fifth autoimmune disease, and recurrent miscarriage was one of them. I am sure there are other illnesses that are not obvious which cause miscarriage and baby loss. The point of registration is that there is then a burden upon the medics to track miscarriages and at what point they have happened.
I mentioned the slightly cavalier treatment that I had after my first miscarriage because I am afraid that it still happens today. There are still doctors who pat women on the leg, as I was, and say, “Get up and get on with your life; you will be able to have another baby”. Actually, there may be an underlying cause that needs to be looked at.
On stillbirth, I completely accept my noble friend Lady Barker’s important point about the duty of candour for obstetricians and gynaecologists, but, frankly, we have had too many scandals where departments have not looked after mothers and babies and there have been baby losses. The helpful part of having a coroner is to identify bad practice and bad processes where a body outside the NHS needs to be able to identify it.
On marriage registration, I was delighted to hear my noble friend Lady Scott taking us back in history, because it is important to understand why our paper systems exist—and it would not be the House of Lords if we did not go back to 1538 and Cromwell and his parchments. However, we need to change the technology, and I am grateful to my noble friends Lady Scott and Lady Barker for pointing this out.
I also agree strongly with the noble Lords, Lord Cashman, Lord Collins, Lord Lexden and Lord Hayward, and my noble friend Lady Barker that the issue in Northern Ireland is totally unacceptable and needs to be dealt with.
My noble friend Lady Featherstone put on record the story of why civil partnerships were not made accessible to heterosexual couples. The couple who were determined to make this happen, Charles Keidan and Rebecca Steinfeld, went everywhere that they could to campaign, including to the courts and to the Supreme Court for a judgment in 2018. They and more than 3 million unmarried opposite-sex couples now have the opportunity for their relationship, which is profound, deep and interdependent, to exist in law at the level that they want it to. I commend their campaign and those who worked with them to make that happen. I wonder if that is where we need to go with the Northern Ireland issue; it may take going through the courts to resolve it.
Further on the reform of civil partnerships, I have now been to a number of weddings confirming civil partnerships, and they are the most moving arrangements that I have ever seen; my noble friend Lady Scott was right to describe them as a hidden gem. I put on record my thanks to all the celebrants of those occasions, both formal registrars and those who have trained to carry out these moving ceremonies, which 100 years ago we would never have thought of as possible in our society.
As others have done, I want to say that there are some minor points here that I hope the Minister has heard and which we might be able to deal with, whether by amendment or by the Government accepting them. The most important thing is that the Bill progresses, and smoothly, because we need it in law. It would help a lot of people and make them happy, but it would also help those who are deeply unhappy to recognise and come to terms with the loss of their children.
Civil Partnerships, Marriages and Deaths (Registration etc) Bill Debate
Full Debate: Read Full DebateBaroness Brinton
Main Page: Baroness Brinton (Liberal Democrat - Life peer)Department Debates - View all Baroness Brinton's debates with the Department for International Development
(5 years, 8 months ago)
Lords ChamberMy Lords, I want to make a brief contribution. I absolutely support the points made by the noble Lords, Lord Faulkner and Lord Collins. I speak as a heterosexual pew member of the Church of England. I echo the comments made in the letters read out by the noble Lord, Lord Faulkner: many of us look forward to the day when same-sex marriage can be solemnised in the Church of England. I am reminded of two friends of mine and my noble friend Lady Barker’s who chose to leave the Church of England and have their marriage solemnised in the Unitarian Church. It was a very moving event where God recognised their sincere and solemn relationship.
I completely understand the problems inside the Church of England. I am appalled that there are members of the Church who would write to the noble Lord, Lord Collins, in those terms, describing him and his relationship as an abomination. That is certainly not where the Church comes from at all.
I support the amendment as a facilitator for the moment at which the Church of England and the Church in Wales want to say, “Yes, we will move it”. We will be removing one hurdle here in Parliament to make that journey faster and smoother.
My Lords, I am in favour of this amendment. I commend and congratulate my noble friend Lord Faulkner on the passionate way in which he introduced it, referring to the personal experiences of people who have written to him. I equally commend the contribution of my noble friend Lord Collins of Highbury.
I was very fortunate to have a civil partnership with the wonderful Paul Cottingham. Before he died, on one of those chemotherapy afternoons where the head cannot quite come up from the sofa, I was stood behind him doing the ironing—this is an insight into my domestic life—because I find that it clears the mind. I looked at this man who I had spent 31 years of my life with, and who I knew did not really have much longer to live. I said to him, “Paul, will you marry me?” Without a moment’s hesitation, he looked up and said, “Today’s not a good day, sorry. No”. But what if the answer had been different? Does it matter to people like me, who are not of religious persuasion or religious belief? It matters because one has to think, “What if that were me?” What if my faith and the roots of my relationships were absolutely within my faith community? What if I were not allowed to participate with the love and support of that community? Would it matter? The answer is yes. And if I would not want to experience that in the celebration of the person I love, how dare I allow another to experience it?
I welcome the changes that have happened in this country. They actually happened in advance of public opinion, which took courage and leadership. It is interesting that all the other religions and faiths do not need the legal protection that the Church of England has been given. As my noble friend referred to, that sends a worrying signal to the worldwide Anglican Communion. It reinforces the concept that it is okay and legitimate to discriminate against people on the grounds of their sexual orientation. We have witnessed enough atrocities across the globe to have evidence of that.
The amendment is simple. It takes on board the concerns of the Church of England and it forces the Church to do nothing. It allows what I would call a free sprint, once it gets over the internal obstacles that it needs to dismount. What would it achieve? As I have said, it would send a signal that discrimination on the grounds of sexual orientation and difference is coming to an end, as is alienation within faith communities.
Research carried out by Stonewall—I refer to my entry in the register of interests as its founding chair—should, if nothing else, accelerate the desire of the Church of England to bring forward change. One-third of lesbian, gay and bisexual people of faith are not open with anyone in their faith community about their sexual orientation. One in four trans people of faith are not open about their gender identity in their faith community. Only two in five LGBT people of faith think that their faith community is welcoming of lesbian, gay and bi people. Lastly, just one in four LGBT people of faith think that their faith community is welcoming of trans people. For no other reason than that, I hope noble Lords will give support to this amendment.
My Lords, when I approach the subject of Northern Ireland, I do so with sensitivity to its troubled history and with an overwhelming conviction that devolution in Northern Ireland is very important. While it is certainly far from perfect, Northern Ireland politics has been greatly enhanced by devolution. Mindful of this fact, the point must be made with respect to the amendment before us today that we cannot start legislating on devolved matters as if we were in a direct rule situation without unsettling and potentially unravelling devolution. If we do so on this matter, a precedent will be set and then there will be pressure to do it in other areas. As the noble Lord, Lord Morrow, said, we cannot cherry pick.
Given the special value of devolution in the history of Northern Ireland, I would not want your Lordships’ House to act in a manner that created new pressures that would make the general unravelling of devolution more likely. Of course, I accept that at some point in the future there may have to be a decision to reintroduce direct rule, but we are not there yet and it would be wrong for your Lordships’ House to act in a way that does anything to revive direct rule practices, with all the attendant constitutional implications, by way of precedent.
In making this point, I should say that I have spoken to my noble and learned friend Lord Mackay of Clashfern. He regrets that he cannot be here today, but has given me permission to quote him in saying that,
“for so long as a matter is devolved, notwithstanding the current difficulties, it would be quite wrong for your Lordships’ House to pass legislation in relation to it”.
Mindful of these considerations, while today’s debate has served the useful purpose of putting these matters on record, I hope very much that the amendment will be withdrawn.
My Lords, I thank the noble Lord, Lord Hayward, for his amended amendment, which is helpful for the House. It addresses some of the issues raised by the noble Lord, Lord Morrow, in that it covers both the reconstitution of the Assembly as well as what happens if there is not one.
I will make one further point. I completely understand that the Belfast agreement and the devolved Assembly are very important, but there is also an issue here about human rights. It is extraordinary that one community in the United Kingdom cannot have the same human rights that are available in England, Wales and Scotland. In the debate on the previous amendment, the comment was made that it has now been five years since the same-sex marriage Act was passed. Many friends of mine in Northern Ireland recognise that things have certainly moved on, and they completely understand and echo the sensitivities about what is happening in Northern Irish politics at the moment and the deadlock around the reformation of the Assembly. But there are people there who do not have the same basic human rights as other citizens of the United Kingdom. At the very least, this amendment serves to highlight that once again.
Whether or not the amendment is pressed today, I certainly hope that the message can go back to politicians in Northern Ireland, as well as in your Lordships’ House, that this is a live issue for people who feel that they are being disadvantaged—worse than that, they cannot profess their love for one another in the way which many others can thankfully now take for granted.
My Lords, I will speak very briefly in support of the amendment from the noble Lord, Lord Hayward. I feel profoundly frustrated about this issue, a feeling which I think is shared by many in this House. The noble Lord, Lord Morrow, needs to appreciate that there is profound frustration.
I have some questions for the Minister. Is this an issue of human rights? Are human rights a devolved matter? My understanding is that they are not, and that is the context in which we are having this discussion—that in this United Kingdom, our fellow citizens do not have the same human rights as the rest of us. What are we going to do about that under these circumstances? It seems to me that, even if the noble Lord decides not to push this amendment, having this debate is very important because it is a legitimate way of taking forward the discussion—I am just waiting for the next passing bit of legislation on which we might be able to do the same. My experience after 20 years in this House is that when you do that, you usually get there, because the political will is here in both Houses to resolve this issue.