UN International Day for the Elimination of Racial Discrimination

Anne McLaughlin Excerpts

Tuesday 21st March 2017 Westminster Hall

[Anne McLaughlin (Glasgow North East) (SNP)]

I congratulate the hon. Member for Brent Central (Dawn Butler) on making me cry twice in a week. Thanks very much for that. The first time was last week at the beautiful event held at the Speaker’s House to mark this day. Today, it was understandable that there were few dry eyes in here.

On 21 March 1960 an 82-year-old stonemason in Pretoria, South Africa, wrote a poem in Scottish Gaelic with a Swahili refrain condemning the bloody massacre in Sharpeville of 69 black South Africans, many of them shot in the back. Originally from the Isle of Mull, Duncan Livingstone was a Boer war veteran who had worked and lived in Glasgow before emigrating to South Africa and spending the rest of his life there. What was clear to that Hebridean Glaswegian, whose work is still visible in the city today, was clear to right-thinking people across the world, and in 1966 the UN declared 21 March the international day for the elimination of racial discrimination.

While we seldom see such blatant and violent racism on such a scale in developed countries, at least today, pernicious racial discrimination remains in most if not all societies. Just because most of us will never experience it and most of us will rarely witness it, that does not mean it does not happen. Some of it is in a blatant form. I did not want to intervene on the hon. Member for Brent Central, because the point she was making about race hate crimes was too important, but I will say that the increase in Scotland was very much less. I say that not to say “Scotland good, England and Wales bad”; I say it because I think it has an awful lot to do with the difference in political rhetoric from each Government. It does make a difference.

We have not eliminated racism in Scotland. Far from it. Let me fast-forward to Glasgow, 50 years on from when Duncan Livingstone wrote that Gaelic-Swahili poem. About eight years ago I accompanied a Sudanese friend to the housing office, because I could not understand why, as a homeless person, he had not been offered accommodation—anything at all—one year on from becoming homeless, which happened as a result of his refugee status being granted. The housing office informed me that he was not classed as homeless because he was staying with a friend. “But he’s sleeping on a yoga mat on the living room floor, and has been for a year,” I said. What did they say in response? They told me that that did not necessarily constitute homelessness—actually it does—because “lots of Africans are used to sleeping on the ground. They like it.” That is blatant. He was denied his legal rights. It was only eight years ago. That is racial discrimination.

I think the really dangerous racism, other than institutionalised racism, is that which is under the radar. It is so subtle that unless you are the recipient, you probably would not pick up on it. It is not always intentional—most people do not want to be racist—but I have heard people speak about black friends of mine not in critical terms, but saying how they are quite aggressive and forceful, when they are nothing of the sort—they are simply expressing themselves. We all need to be honest with ourselves about it, because confronting our own thinking is the best way to change it. I am not excluding myself from that. My partner is black and I have had people telling me that therefore I must not be capable of racism; but that is such a dangerous way to think. I am subjected to media images and propaganda the same as anyone else. None of us is immune to thinking or acting in a racially discriminatory fashion, but we are all capable of challenging our own thoughts and monitoring our actions, and morally obliged to do so.

When I say none of us is immune, I primarily mean none of us who are white. I sometimes read comments from white people who say “But black people are just as racist”. I keep saying we need to learn and educate ourselves, and I am going to share something about my education around 20 years ago when I would hear people say that. I did not really agree with the statement, but I was not sure why. It did not sound right to me, but I would have agreed at the very least that there was racism from some black people towards white people. Then a good friend—a Mancunian Pakistani with a bit of Glaswegian thrown in—explained that while there might be prejudice from a black person to a white person, as that black person probably is not as propped up by the levers of power, as embedded in the UK’s institutions, as immersed in the establishment of the UK, it cannot be called racism. It is simply an opinion that ordinarily has little impact on the white person’s life. Racism—I am not trying to define it here—is about the desire and ability to exercise power over someone because of the colour of their skin and the colour of one’s own skin. The world is still weighted in favour of white people. The UK is still weighted in favour of white people.

That brings me to the biggest problem as I see it, which is institutionalised racism. Who runs the judiciary? White people. Who runs the Government? Primarily white people. The civil service, Churches and media? White people. As for some sections of the media and the responsibility they have, we can talk about the irresponsible way they behave—most Scots will remember when every drunk person in a TV drama series or a film had to be Scottish. We hated that, unless it was “Rab C. Nesbitt”, of course, but at least we had positive role models too. Black children growing up rarely had positive black role models. It was not that they did not exist, just that they never got to see them. Just as importantly, neither did we. Instead, when black people were on TV it was generally a negative portrayal. My partner Graham—he is Jamaican, and his mother is from Grenada—told me that when Trevor McDonald came on the news, it was an event. There he was, a black man being listened to and taken seriously. Now, he says, it does not even register with him when a black person is on TV and being taken seriously. He did add, however, that it is absolutely right that the next step has to be for them to get parity in their industry.

I was going to talk about increasing income disparity between people of different ethnicities as they become more qualified, but the hon. Member for Bradford West (Naz Shah) covered that for me, so I shall take the time instead to respond to a comment from the hon. Member for Beckenham (Bob Stewart) about letters he gets telling him that child refugees should be brought here; he said none of the letters offers to give them a bed. Who would write to their MP to go through that process? That is not what people do. No one writes to me offering to give a bed. It does not mean that those people are not out there. As we have heard, local authorities and Governments across these islands have said that they have places available, and people available to take children in.

[Peter Grant]

I cannot give any personal constituency experience, but I have good friends in a neighbouring constituency who wanted to offer their entire house to Syrian refugees. At that point the reason they could not was that the Home Office was not planning to let in enough Syrian refugees for Fife’s quota to fill one big house in North East Fife. That may be why people have not offered to provide houses—because there simply were not enough refugees being allowed in to need the houses in the first place.

[Anne McLaughlin]

I sometimes do not know whether to laugh or cry in this place.

[Tulip Siddiq]

In my constituency lots of people want to take in children, but the sad truth is that the Government have said no more children are allowed in. Does the hon. Lady agree that perhaps the hon. Member for Beckenham (Bob Stewart) needs to have a word with the Government about the Dubs amendment before he starts talking about how people have changed in this country?

[Anne McLaughlin]

I agree. I wish that the hon. Member for Beckenham had stayed to listen, but perhaps we shall encourage him to read Hansard.

To return to the hiding of positive black role models, it is obviously worse for those who are not just black but women as well. I want to tell the story of Mary Seacole, in case hon. Members do not know it. She was a Scots Jamaican nurse who raised the money to go to the Crimean war and nurse war-wounded soldiers. What she did was not hugely different from what Florence Nightingale did, although some argue it was a lot better; I am not one of them. However, they were remembered differently. Mary Seacole finally got a statue last year. It sits outside St Thomas’s Hospital facing the House of Commons. MPs will remember getting letters from the Nightingale Society saying “Seacole was no nurse. Fine, give her a statue, but not there—not in such a prominent place. Hide it away somewhere.” I thought, given that she was the first black woman in the UK to be honoured in such a way, that that behaviour was an absolute disgrace. What is also disgraceful is the fact that in 2016 she was the first black woman to have a named statue in her honour. The history books are full of white people—men, mainly, but white all the same—but history itself is full of inspiring people of all ethnicities.

I want us to be able to look back in not too many years’ time and be horrified at some of the subtle racism we have heard about today. I want us to be embarrassed that only a tiny percentage of the Members of this House were from BME communities in 2017, and to ask how on earth we allowed our great institutions to be so white. If future generations look back at us and shake their heads in disbelief, so be it, because at least they will be living in a better time—a time when, I hope, discrimination based on someone’s ethnicity will have been completely eliminated.