(6 months, 1 week ago)
Commons ChamberI am grateful to my right hon. Friend. What he says is accurate. He quotes from the report; it was in July 2021 that the ombudsman found maladministration. In the report on 21 March, it said that that had led to an injustice. Like my right hon. Friend, I will quote briefly from the ombudsman. It said of the Department for Work and Pensions that
“in 2005 it failed to take adequate account of the need for targeted and individually tailored information. In 2006, DWP proposed writing directly to women individually to let them know their State Pension age had changed, but it then failed to act promptly. We found that if DWP had made a reasonable decision about next steps in 2005, and then acted promptly, it would have begun writing to affected women by December 2006.”
My right hon. Friend and other Members will have seen that in the back of the report, there is a table showing what should have happened when.
I, too, have constituents who wrote to me to say that they were very close to the age of 60 at the time. Some had worked all their working life, since the age of 15 or so. They had made all their plans on the basis that they could get their pension at 60, and they literally found out about the change from colleagues in the workplace, sometimes very shortly before they thought they were due to retire.
I will, briefly, but it will probably be the last intervention, as I take heed of what Mr Deputy Speaker said.
I thank the hon. Gentleman for giving way. The point he makes rings true for me. The very first constituent who came to me with a problem when I was elected seven years ago was a WASPI woman. She was less than two years away from retirement when she learned by accident of the change. Seven years on, she is no better off; in a lot of ways, she is much worse off. A lot of those who are not WASPI women now wonder if they know the truth about when they will get their pension. Does he agree that although this issue is fundamentally about the WASPI women, it is about trust, and women having trust in this institution?
I agree. The issue of trust is really important, one that this House should not take lightly.
In my South West Bedfordshire constituency, it is estimated that there are 6,000 women in this situation. The cost of their compensation, at level 4, as recommended by the ombudsman, would be £6 million at the lower level, and at the upper level £17.7 million. If we extrapolate from that to the UK, I think the sum is £3.9 billion at the lower end and £11.5 billion at the upper end. We must be honest; I believe in honesty in politics. These are large sums—very large, when we add the amount that we will have to pay the postmasters and postmistresses, for whom we are also all campaigning, and the sums for the victims of the infected blood scandal, for whom most of us are also campaigning; and then there are other campaigns, such as the one relating to Equitable Life.
(1 year, 10 months ago)
Commons ChamberOne might think that Lichfield cathedral was the only cathedral in the Church of England, because my hon. Friend is one of the very few Members who regularly stands up for his cathedral. Running a cathedral, as he rightly says, is not only a major spiritual undertaking to proclaim the good news of Jesus, but a huge management task, which is why we require all new deans to undertake a component of an MBA module before taking up office.
With you permission, Mr Speaker, following my response to the urgent question on Tuesday, the advice I was given then was by the Church legal office, and I was yesterday asked to make a small clarification. A simple majority in each of the three Houses of the General Synod could suffice to pass a measure and amending canon to change the definition of marriage in ecclesiastical law, but circumstances could also arise in which two-thirds majorities in the House of Bishops and the House of Clergy would be needed, and, as with all authorised forms of service, a two-thirds majority in each House would be required for the approval of the Synod as a form of service for the marriage of a same-sex couple. I apologise, Mr Speaker, but I was only informed yesterday. Given that I was answering questions today, I thought you would find it acceptable that I put that slight clarification on the record.
In answer to the question from the hon. Member for Edinburgh West (Christine Jardine), it is the case that the General Synod of the Church of England can make its own decisions on these matters. Members of the Synod will have a chance to make their own views clearly known, having listened to the very forcible views expressed in this House on Tuesday. I repeat that the Church of England has apologised for past behaviours, and welcomes and values LGBTQI+ people unreservedly and joyfully.
I thank the hon. Member for that clarification and for his comments about welcoming the LGBTQI+ community joyfully. But can I ask him to clarify then why it is that a man and a woman who do not believe in God and do not regularly attend church are welcome to marry in the Church of England—indeed, the Church’s website says, “God’s blessing is the main attraction for many couples”—but a couple in a same-sex relationship, both of whom may have worshipped in the Church all their lives and live in the spirit of Christian faith, are denied the same right in the Church, even though similar denominations in Scotland offer that opportunity? Can the hon. Member inform the House whether the Commissioners have discussed that inequality with the Church of England?
The hon. Lady is right to raise this issue. These matters will be very livelily debated at the General Synod between 6 and 9 February. I can also tell her that each province in the global Anglican communion is autonomous. The majority of the provinces in the communion provide neither blessings nor marriages for same-sex couples: the Scottish Episcopal Church provides marriages, the Church in Wales provides blessings, and the Church of Ireland provides neither for same-sex couples, so the hon. Lady can see that there is a variety of practice within these islands. But I have heard what she has said and, more importantly, I will make sure that the General Synod is very well aware of her views and those of others in this House.
(1 year, 10 months ago)
Commons ChamberUrgent Questions are proposed each morning by backbench MPs, and up to two may be selected each day by the Speaker. Chosen Urgent Questions are announced 30 minutes before Parliament sits each day.
Each Urgent Question requires a Government Minister to give a response on the debate topic.
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I do not take away for one moment the seriousness with which hon. Members on all sides of the House view this issue, and I see the numbers who have come in for this urgent question today. It is a deep and serious issue and I absolutely get that. My right hon. Friend is also right that the mission of the Church of England is to save souls, and we need to get on and do that as well.
I have grown up with a deep respect for the Church, but I have to say that the hon. Member for Rhondda (Sir Chris Bryant) spoke for a great many of us when he said that we cannot understand how a Church, and a faith so rooted in the belief of love and goodness, can still accept that it can make some of its own parishioners and its own clergy feel that they are somehow less worthy. I am afraid that I am one of those people who is less than happy with this, and feels that it sends the wrong message to an awful lot of people in this country about what the Church actually stands for and risks separating the Church from a great many people who might otherwise be part of it. Does not the hon. Gentleman agree?
I hear what the hon. Lady says. I just repeat the apology made by the bishops and the fact that the bishops welcome same-sex couples unreservedly and joyfully. Perhaps you will allow me, Madam Deputy Speaker, to quote briefly from something the Archbishop of York said. He said that the Church expresses its
“deep sorrow and grief at the way LGBTQI+ and those they love have been treated by the Church which, most of all, ought to recognise everyone as precious and created in the image of God. We are deeply sorry and ashamed and want to take this opportunity to begin again in the spirit of repentance which our faith teaches us.”
I know that that does not go far enough, but I ask the hon. Lady to recognise the spirit in which that statement was made and the fact that it was a big change, albeit not far enough for some, that the Church made last week.
(4 years, 10 months ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
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I beg to move,
That this House has considered the law on assisted dying.
It is a pleasure to serve under your chairmanship, Sir Graham. I wanted specifically to examine the law on assisted dying as it stands, given that it affects not just those who want to have some control over the manner of their death, but those closest to them. The current law in this country simply is not working. I hope that we can begin to address today the effect of that law on terminally ill people and their loved ones, and on public servants such as doctors, health and social care professionals, police and coroners. They are all, in different ways, profoundly affected by our laws on assisted dying. I am well aware that this issue is hugely evocative, can involve issues of faith and puts the medical profession in the most difficult of positions. It is also, of course, the most personal, intimate and ultimate of decisions.
Like many people—possibly many people in the Chamber—I have been on a journey over this issue. I am not sure when it began, but I know it started with the point that it was not up to me. I did not know whether I would ever be in the position to have to make the decision, but I knew I had no right to interfere with anyone else. I suppose I could have been described then as a passive supporter, but over the years there have been several landmarks on my journey, to the point that I now see it as incumbent on me—on all of us, particularly all of us here—to ensure that our law is the best and most supportive law we can have, and that it puts the interests, needs and wishes of individuals first.
Does the hon. Lady agree that we need to be very careful to ensure that old and sick people do not feel a pressure to end their lives, perhaps from their children, who might want to inherit their assets and to whom they may feel they are being a burden?
I fully appreciate that point. That is why I am so concerned that we should have a very narrow and precise definition if we change the law. However, it has been ascertained that a third of patients who request assisted dying and meet the eligibility criteria in Oregon, for example, do not actually take the life-ending medication. They request it as an insurance policy—not because they feel they are being a burden, but because they want to have the opportunity to make the choice themselves.
As I said, there have been several landmarks on my journey to this point. The final one was just a few weeks ago, when I was chatting to a friend. We were talking about nothing in particular, but we decided that when people say, “You only live once,” they are not quite right; actually, you can have many lives. I certainly have, and I am sure many other hon. Members have. I been a journalist, a mother, a university lecturer and a politician, and I hope one day to be retired, but I will only have one death. When my time comes, I would like it to be the easiest possible for me and my family, and I would like to be able to choose for it to come at the end of a happy day.
The first step on my journey was, as I am sure it was for many other people, watching someone I loved go through an experience far from that: a long, painful death, which I still wonder about now, more than a decade later. Could it somehow have been eased? It took me years to come to terms with the emotional conflict between the despair over losing my mother and the relief I felt that she was no longer going through the pain of having her lungs destroyed a little bit every day. I have to be honest: I do not know whether she would have wanted the choice of how or when to end her life. Frankly, there would have been no point even asking, since it is not a choice allowed by the current law here, with its blanket ban, and most people cannot afford the fees to travel to Switzerland or elsewhere.
That is not in any way to criticise the standard of care in our hospitals or hospices in this country. Both provide a marvellous service.