Tibet

Debate between Albert Owen and Fabian Hamilton

Wednesday 10th December 2014 Westminster Hall

[Fabian Hamilton]

I thank the hon. Lady for that question, which is very pertinent. I have deliberately avoided mentioning Hong Kong, but she makes an important point. My impression, having studied Tibet and Chinese relations with Tibet for the last eight years, is that China is tightening its grip. There is further oppression of the Tibetan people and China is clamping down; there is no doubt about that.

In the eight and a half years since I was in Lhasa, Tibet and its people have come to mean a great deal to me, as they do to so many supporters of a free Tibet, both in this country and throughout the world. In a materialistic consumer society, the teachings of the Dalai Lama and the ideals of Tibetans living in exile provide us with an alternative to the lives we live today. It is not that I have become a kind of Jewish Buddhist—[Interruption.] Well, there might be such a thing. It is not that we should all convert and that the world would then be a better place, but this is an ancient culture with warmth, wisdom and a message of peace and love for all humanity—I do not mean Judaism—and that is a message that we rarely hear in the world today. The 14th Dalai Lama never stops telling anyone who will listen—many millions do listen to him—that we can live in peace and harmony together, without war or conflict. I can never understand why the Chinese Government believe he is such a threat to them, and even call him a terrorist.

Today is not only international human rights day but the 25th anniversary of the awarding of the Nobel peace prize to His Holiness. To quote from the announcement of the Nobel peace prize for 1989, which was made in Oslo on 5 October that year,

“The Norwegian Nobel Committee has decided to award the 1989 Nobel Peace Prize to the 14th Dalai Lama, Tenzin Gyatso, the religious and political leader of the Tibetan people. The Committee wants to emphasize the fact that the Dalai Lama in his struggle for the liberation of Tibet consistently has opposed the use of violence. He has instead advocated peaceful solutions based upon tolerance and mutual respect in order to preserve the historical and cultural heritage of his people. The Dalai Lama has developed his philosophy of peace from a great reverence for all things living and upon the concept of universal responsibility embracing all mankind as well as nature. In the opinion of the Committee, the Dalai Lama has come forward with constructive and forward-looking proposals for the solution of international conflicts, human rights issues and global environmental problems.”

Later today, I will attend a ceremony in London to commemorate the 25th anniversary of the awarding of the Nobel peace prize to the Dalai Lama. It is important that we never forget the contribution that he has made to global peace and understanding. Despite their best efforts, the Chinese Government can never remove the love and respect that the Tibetan people have for him. His message continues to be highly relevant in the modern world.

The cause of Tibet and freedom of expression is important, and not just to Tibetans. Let me outline some of the cases that have been drawn to my attention. One of the earliest cases I became involved in was that of Dhondup Wangchen, the Tibetan film-maker who produced a documentary that was critical of the Chinese Government in the run-up to the 2008 Beijing Olympics. For his crime of making a film called “Leaving Fear Behind”, Dhondup was given a six-year prison sentence, and he was only released on 5 June this year. When he was imprisoned, I raised his case in the House with the then Foreign Secretary, and subsequently wrote to the Chinese ambassador and the authorities at the prison where he was incarcerated.

Dhondup’s wife, Lhamo Tso, came to stay with my wife and me in Leeds three years ago while she was on a tour of the UK to raise awareness of her husband’s plight, which had left her and their four children living in extreme poverty in Dharamsala. This family’s story was typical of stories of the families of any Tibetan who dared to speak out against the Chinese Government and the way that Tibetans are routinely treated in their own land. “Leaving Fear Behind” is critical of the Chinese Government and records the feelings and thoughts of ordinary Tibetans about the Olympic games. It does not advocate violence or the overthrow of the state; it is not subversive in any way; and it would be considered quite mild if it had been a documentary about this country’s attitude to what the Chinese Government label an ethnic minority. However, such freedom of expression is forbidden in Tibet, so Dhondup had committed a criminal offence.

The outrageous and severe punishment he received almost took his life, because he contracted hepatitis B while he was in jail. Born in Amdo, Dhondup is now 40. He is free again and will soon be reunited with his wife and children, who are now in the United States. Human Rights Watch, Amnesty International and Students for a Free Tibet took up his case and organised a worldwide protest, but it made no difference to the severity of his sentence; he was not released early.

Let me leave Dhondup’s case by quoting him on why he made the film:

“At a time of great difficulty and a feeling of helplessness”,

the idea of his film was to

“get some meaningful response and results. It is very difficult”—

that is, difficult for Tibetans—

“to go to Beijing and speak out there. So that is why we decided to show the real feelings of Tibetans inside Tibet through this film. Nowadays, China is declaring that they are preserving and improving Tibetan culture and language. That’s what they’re telling the world. Many organisations and offices have been set up for these things. What they say and what they do are totally different, opposites. If they really want to preserve and improve Tibetan culture and language in Tibet then they should withdraw Chinese people living in Tibetan areas. Tibetan culture and language has to be practised in all Tibetan areas. If it’s not practised, how can it be preserved?”

Throughout the ages, music has often been used as a way of expressing protest. A number of Tibetan musicians have written and performed songs and made CDs, for which they have been arrested and severely punished. Lolo, a 30-year-old male Tibetan singer, was first detained on 19 April 2012, shortly after releasing an album with political lyrics. After a brief period of detention he was released but was later re-arrested. In February 2013, Lolo was sentenced to six years in prison by a court in Xining, Qinghai province, on charges of “seditiously splitting the state”, a catch-all offence that allows the Chinese authorities to punish ethnic minorities defending their rights. Lolo’s album, “Raise the Tibetan Flag, Children of the Snowland”, contained 14 songs that called for Tibet’s independence, the unity of the Tibetan people and the return of the Dalai Lama. The title track is a direct challenge to China’s rule.

Other musicians convicted for publishing controversial Tibetan songs include Kalsang Yarphel, who on 27 November, just two weeks ago, was sentenced to four years in prison by a Chinese court in Chengdu, Sichuan province. Pema Rigzin, 44, was sentenced to two and a half years in prison and a severe fine of 50,000 yuan for composing, releasing, and distributing music with alleged political overtones. Among the songs he produced were “In Memory of Tibet” and “Tears”, which have since been banned. Rigzin was detained on 7 May 2013 in Chengdu city, and held incommunicado until the trial. Rigzin’s family were barred from hiring the lawyer of their choice.

Kelsang Yarphel, who is 39, and a popular Tibetan folk singer and composer, was sentenced to four years in prison and given an immense 200,000 yuan fine. He was detained by the authorities in Lhasa on 14 July 2013 on charges that he performed a song with alleged political overtones in a concert. Though some of Yarphel’s music encouraged Tibetan unity, none has been known to express overtly political ideology. Song titles included “We Should Learn Tibetan” and “We Should Unite”. At the Lhasa concert he performed a song called “Fellow Tibetans”, which calls on Tibetans to learn and speak Tibetan and to “build courage” to think about Tibet’s “future path”.

Finally, I draw to the attention of hon. Members and the Minister the case of Tenzin Delek Rinpoche, a senior monk sentenced to life imprisonment on false charges. He is not a musician. He was arrested on 3 April 2002 following a bomb blast in Chengdu, along with his student Lobsang Dhondup. In November 2002, both were sentenced to death. At the trial, the main evidence presented against Tenzin Delek was a confession from Lobsang Dhondup, which Lobsang later retracted, claiming that he had been tortured. However, the appeal hearing in January 2003 upheld Lobsang Dhondup’s death sentence and he was executed on the same day. Tenzin Delek Rinpoche’s death sentence was suspended for two years, and then commuted to life imprisonment in 2005.

Tenzin Delek Rinpoche has consistently maintained his innocence. He is now suffering from severe ill health and there are serious concerns for his well-being, so much so that family members and others are calling for the international community to help press the Chinese authorities to grant him medical parole. Tenzin Delek is a highly revered Tibetan Buddhist lama and a community leader from Litang in Sichuan province. He has worked on numerous social, medical and educational projects and campaigned for the protection of Tibet’s fragile environment, working to stop indiscriminate logging and mining activities. I hope that the Minister adds his voice to the international calls for Tenzin Delek’s early release.

There is no doubt that the Chinese Government use a mix of systematic oppressive measures, propaganda and disinformation to stifle free expression and to present a positive image of their actions in Tibet to the outside world. Since peaceful demonstrations spread across Tibet in 2008, the Chinese authorities have adopted a harsher approach to suppressing dissent. In its current approach, which can be more accurately characterised as totalitarian, the state recognises no limits to its authority, imposes a climate of fear, and strives to regulate every aspect of public and private life to crush all forms of dissent against Communist party rule. There has been a dramatic expansion of the powers of China’s policing and military apparatus in Tibet. This has created a climate of fear and lack of trust, even among families and close friends. Many Tibetans in exile report that they cannot talk to their families in Tibet on the phone, because of the danger to their families of their having contact with them as exiles.

The Chinese Government have stepped up Communist party presence in Tibet, sending thousands of Chinese officials to carry out surveillance and so-called “political education”, and to disseminate propaganda. The Chinese state media call it a “war against secessionist sabotage”, in which the Chinese Government seek to replace loyalty to the Dalai Lama in Tibetan hearts and minds with allegiance to the Chinese party-state and, in doing so, to obliterate memory and undermine Tibetan national identity at its roots.

Just nine days ago, on 1 December, the Chinese Government announced a programme of sending artists, film-makers and TV personnel to ethnic minority and border areas to help local artists

“form a correct view of art”.

Announcing the programme, the state-run news agency, Xinhua, commented:

“Art and culture cannot develop without political guidance”.

It also congratulated Chinese President Xi Jinping for

“emphasising the integration of ideology and artistic values”.

Since last May, following the killings in Xinjiang, an expansive counter-terrorism drive has been launched by the Chinese Government and has expanded across China, including Tibet. In Tibet, the Chinese authorities have organised large-scale military drills and intensified border security, and are holding training exercises for troops on responding to self-immolation and on dealing with problems in monasteries, in spite of the absence of any violent insurgency in Tibet. Armed responses to protests, including killing with impunity and the torture and imprisonment of individuals, have become the cause of instability and are therefore deeply counter-productive.

In conclusion, I have a number of requests for the Government to consider, which I believe will help the cause of Tibet and allow Tibetans the right to free expression that we in Europe and the west take so much for granted. I hope that the Minister will discuss these points with the Foreign Secretary, and that on this international human rights day of 10 December, the British Government will continue to be proactive in supporting the human rights of Tibetans in Tibet.

My requests are these. First, as a matter of urgency, I urge the British Government to call on China to engage in a broader and more substantive dialogue with Tibetan representatives, and to involve the Dalai Lama in discussions on Tibet’s future. There needs to be a more robust approach, given that the current approach is clearly not achieving anything.

Secondly, I urge the Government to strengthen policies towards China and Tibet, and to be more robust, with a clear stance and directive regarding human rights, civil society and democratic rights. The Government should adhere to their stance that human rights are integral to the United Kingdom’s foreign policy. Thirdly, I want the Government to challenge China’s policies in Tibet, in particular where the Chinese Government are flouting international standards on human rights and civil liberties. Fourthly, the Government should take the lead in the European Union in explicitly calling on the Chinese Government to address the policies in Tibet that threaten Tibetan culture, religion and identity and are the root cause of the crisis. These are the key grievances of the Tibetan people.

Fifthly, I urge the Government to prevail on the Chinese leadership to end the military build-up and to limit the dominance of the security apparatus in Tibet. Sixthly, I want the Government to initiate a scholarship scheme in the UK for Tibetans inside Tibet, as well as for Tibetan refugees. Seventhly, the Government should explore the possibility of cultural exchanges with Tibetans inside Tibet or, if that is not possible, with Tibetan refugee communities in India and Nepal, to help promote and preserve Tibetan culture. Eighthly, I want the Government to provide funding for a BBC Tibetan service. Ninthly, I urge the Government to call for medical parole for Tenzin Delek Rinpoche, who is serving a life sentence and is seriously ill.

Over the past seven years, I have been privileged to meet His Holiness the Dalai Lama no fewer than eight times: twice in India, five times in London, including when he was awarded the Templeton prize at St Paul’s cathedral in May 2012, and once when he came to my home city of Leeds. I am grateful to both the office of the Dalai Lama in London and to the Tibet Society for their help in organising the visits of His Holiness to the UK, and to Mr Speaker for hosting the Dalai Lama in Parliament in 2012, against the advice given to him from certain quarters that such a meeting could damage relations with the People’s Republic of China. The Prime Minister and Deputy Prime Minister also deserve praise for agreeing to meet the Dalai Lama in 2012 at St Paul’s cathedral, an event that had repercussions for UK-China relations for many months afterwards.

I thank Philippa Carrick and Paul Golding from the Tibet Society and Chonpel Tsering from the office of the Dalai Lama for all their help in preparing my speech today. Finally, I strongly believe that Tibet and the Tibetan people should be free, and I will never give up my support for their struggle. I give everyone today the traditional Tibetan greeting: tashi delek, or blessings and good luck.

[Albert Owen (in the Chair)]

Before I call Mr Loughton, I remind the Chamber that I will call the shadow Minister at 10.40 am. We have 40 minutes and four speakers have indicated that they wish to speak.