Queen’s Speech

Viscount Bridgeman Excerpts

Thursday 12th May 2022 Lords Chamber

[Viscount Bridgeman (Con)]

My Lords, I trust that your Lordships will forgive me for wandering slightly off piste in the context of this debate, because I wish to speak about the problem of marriages under sharia law in this country and, in particular, the fate of Muslim women seeking a religious divorce or being subject to a divorce by their husbands. At the outset, I pay tribute to the work of the noble Baroness, Lady Cox, who has been tireless in her efforts to improve the lot of this potentially vulnerable section of society. She is unable to speak in this debate as she has committed to speaking elsewhere in the debate on the humble Address.

This is not an insignificant issue. In 2017, a Channel 4 survey found that 60% of Muslim women who have had traditional Islamic weddings in Britain are not legally married. Of these, 28% are unaware of the fact that they do not have the same legal rights as someone with a civilly registered marriage. The absolute figures are alarming: as many as 100,000 couples in Britain are estimated to be living in religious-only marriages, and this number will only increase.

The roots of this most unsatisfactory state of affairs have been raised many times in your Lordships’ House, but when it comes to Muslim women being subject to a divorce, cases of real cruelty become apparent. Let me mention briefly a few of the factors affecting this, the first of which is the largely unregulated use of sharia law. I understand that sharia courts can be set up with little formality by any member of the Muslim community, and it comes as little surprise that the application and interpretation of sharia law can vary widely. The problem can be exacerbated in the many cases where women may not be aware of their legal rights and may well have language problems. Then there is the extreme shame which a Muslim woman in a divorce situation can be subjected to, both within her family and in the community. I have to say that, regrettably, the police have sometimes not come up to their proper responsibilities because of their concern about race relations implications.

May I give an instance which is not atypical of the problems facing Muslim women seeking a divorce? It is not anecdotal. A Muslim woman, at huge risk to her family relationships, appeared at one of the landmark meetings of the noble Baroness, Lady Cox. A sharia court disregarded a British court order put in place to protect a woman and her children from a violent husband. When the sharia court arranged a mediation session, it heard the husband’s testimony without requiring proof. By contrast, from the woman they required two witnesses to confirm her case, because, coming from only one woman, her testimony was seen as being worth less.

I now come to the position of my friends in the Government. The Government continue to claim that there is no need for a change in the law because all citizens can access their rights according to law, yet the chasm between the de jure and the de facto is an abyss into which countless women are falling and suffering as a result.

We are not short of enlightened advice on this matter. The Independent Review into the Application of Sharia Law in England and Wales reported as long ago as February 2018. That perceptive document made a number of important recommendations, the most basic of which was that the Marriage Act 1949 and the Matrimonial Causes Act 1973 needed to be amended:

“The changes are to ensure that civil marriages are conducted before or at the same time as the Islamic marriage ceremony, bringing Islamic marriage in line with Christian and Jewish marriage in the eyes of the law.”


This could not be clearer. Another helpful report echoing the same long-overdue need to bring British law into the 21st century

“to reflect the diversity of beliefs and practices”

in modern society has come from the Nuffield Foundation. I am pleased to note that the Law Commission will be taking that into account in its own report, which I understand is due in July.

The noble Baroness, Lady Cox, has been indefatigable in pursuing this matter for the past 11 years. She is to be congratulated on her creation of a not-for-profit organisation, Equal and Free, that seeks to champion the rights of British Muslim women who do not yet—I repeat “yet”—have the protection of legal marriage. A number of her Written Questions have received near-identical responses to the effect that the Government are awaiting the outcome of the Law Commission’s wedding project—they cannot delay on this now—which I understand is due in July, as I have said. The nine Private Members’ Bills she has introduced in the last 11 years, though receiving cross-party support, have not received a meaningful government response. Of these nine Bills, the Arbitration and Mediation Services (Equality) Bill did get as far as the Commons, where it ran out of time.

The issue of religious-only marriages has been raised by the Parliamentary Assembly of the Council of Europe and, surprisingly, the Grand Mufti of Egypt. In 2018, this Government committed in the Integrated Communities Strategy Green Paper to

“explore the legal and practical challenges of limited reform relating to the law on marriage and religious weddings.”

So far, this commitment has not been followed by action. I therefore ask my noble friend the Minister for an assurance that the Government will not delay any further in acting on the Law Commission’s report and will, in the next Session, bring forward legislation—the admirably simple template for which is the Marriage Act 1949 (Amendment) Bill, reintroduced in 2021 by the noble Baroness, Lady Cox, and awaiting a Second Reading. This is an open-clause Bill to:

“Amend the Marriage Act 1949 to create an offence of purporting to solemnize an unregistered marriage.”


Its simple message is that all future marriages in the United Kingdom will require to be registered. What could be simpler than that?

[Lord Sharpe of Epsom (Con)]

My Lords, I respectfully remind the House that the Back-Bench advisory speaking time is six minutes. Thank you.