Freedom of Thought, Conscience and Religion
Debate between Robert Neill and Stephen Pound(10 years, 6 months ago)
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Robert Neill
There is no doubt that we must move very carefully, and must ensure that Iran is genuinely complying with all the international obligations with which an accepted state should comply. Although—as we have heard from my hon. Friend the Member for New Forest East (Dr Lewis)—there has been an occasional act of generosity towards Christian and other faith communities in Iran, it remains a matter of concern that since the election of President Rohani many Christians have been arrested, and more than 50 remain in prison. I think that the new regime is very much on probation, and that Britain, together with our allies, must be vigilant in ensuring that not too easy a ride is given to those who may wish to push it back in a reactionary direction.
Iran is indeed an important factor, but I want to say a little about two other issues which, although well known, are worth referring to again. What is happening in Syria is a horror story by any account. It is a horror story for all Syrians, regardless of their faith and regardless of where they find themselves in that country. There is particular concern about what is increasingly being shown to be the targeted persecution of the Christian community in Syria. The Christians are not alone: Alawites and Shi’a and Sunni Muslims have also been targeted in some cases. However, there is a real fear that the Christian community—which, after all, is one of the oldest communities in the middle east: we all remember the Damascene conversion, which is one of the roots of Christianity and dates back to its very earliest days—is under unacceptable and very frightening pressure.
The Christian charity Open Doors has been doing valuable work in screening many international media sources to find examples of persecutions of Christians. Its global researches have established that some 2,123 Christians have been killed because of their faith, and that 1,213 of them have been killed in Syria. We have also seen the systemic targeting of Christian churches, 83 in Syria and 492 in Egypt. Mass graves were discovered in the ancient Christian town of Sadad, which had been overrun by rebel extremists.
Stephen Pound
I am grateful to the hon. Gentleman for giving way; he is as informative as he is generous. Does he agree that one of the most extraordinary aspects of his speech so far is the fact that it has featured no examples of the mass conversions from Christianity that occurred in the Ottoman empire? Should we not be remembering, in our thoughts and in our prayers, the Christians who keep their faith even in the most horrendous circumstances? Is that not truly the most remarkable fact that has emerged from this afternoon’s debate?
Robert Neill
The hon. Gentleman is absolutely right. Those of us who are not afraid to regard ourselves and publicly label ourselves as Christians should consider that to be an important and integral part of the faith that binds him and me, and many others in the Chamber, to the Christians who are suffering outside. That strength is the great value that Christianity brings not only to this country, but to the world as a whole. As we know, there have been examples of mass conversion elsewhere in the world. Reference has been made to Nigeria, and heaven knows what has befallen some of the young girls who were abducted recently in the north of that country.
It is important that the western powers, in seeking to bring peace to Syria and to deal with a vile regime in the form of the Assads, do not allow that regime to be replaced by one of the many others that are dominated by foreign jihadis who are determined to destroy a vulnerable community in one of its ancient heartlands.
Although we of course welcome the opportunity for democracy that the Arab spring has brought, we must accept that there is a real concern that it has also brought something of a winter of persecution for Christians throughout the wider middle east. Open Doors and Christian Solidarity Worldwide have done a lot of work in this area. They have discovered, for example, that some 200,000 Christians are thought to have fled Egypt—a country where I have personal connections and which I have visited—since the overthrow of President Hosni Mubarak. He was not perfect, but I am afraid that the situation for Christians has deteriorated greatly since then. At the end of March, a Christian woman, Mary Sameh George, was beaten, stabbed and shot to death in Cairo, apparently because in her car—a car she used to deliver food and medicine to the elderly—there was a crucifix. As Bishop Kyrillos of the Coptic Church has said, when such things occur, there is no sense that even the present regime has a full commitment to tackling those issues. It is very important that Britain and our western allies use every available means of pressure to ensure that, if the new regimes in Egypt and elsewhere want to be accepted in the world community, religiously motivated sectarianism is bore down on wherever it comes from.
We have sought to do our bit. Many parliamentarians from this place and the other place are part of the UK delegation to the Council of Europe, where we have the opportunity to debate these issues at length. However, we need that consistent approach from Her Majesty’s Government. Support for religious minorities is not tradeable against any other interest in the conduct of foreign policy.
The examples overseas are important, but I want to finish by saying a word or two about the situation at home. I am not afraid to define my political activity as influenced in part by my faith, as is that of many others, and we should not therefore allow a degree, which we sometimes see, of surprisingly illiberal secularism to drown out the mention of faith in our public space. I was genuinely saddened that the Prime Minister—indeed, it could have been the leader of any other major political party—was criticised for having raised the importance of faith in the public debate. That letter from a number of no doubt eminent intellectuals was the most illiberal exposition of liberalism that I have seen in many a long day, and we ought to say that clearly.
Local Government Bill [Lords]
Debate between Robert Neill and Stephen Pound
Robert Neill
As I hope I can demonstrate to my hon. Friend in a moment, what caused the previous Government’s plans to go awry was the fact that, not liking the results that they were getting, they decided to shift the goalposts at the very last moment—
Robert Neill
It was pretty much in extra time, with the referee about to blow the whistle. Then there came the next stage earlier this year, when the right hon. Member for Salford and Eccles had bravely walked into the outer darkness—I believe that the right hon. Member for Don Valley (Caroline Flint) did so at much the same time, but she has returned to bask in the sunlight of the Opposition Front Bench, so clearly does not share her right hon. Friend’s opinion now. The then Secretary of State, the right hon. Member for Southampton, Itchen (Mr Denham), decided that his assessment of the Exeter and Norwich proposals was the same as his predecessor’s. However, he decided to do the opposite, concluding that there were compelling reasons, which had never previously been articulated anywhere, to depart from the presumption that a proposal had to meet all five criteria. That decision was ultimately struck down by the courts. That attempt to ram through a change and shift the goalposts in the dying days of a Government is why we are in the present mess.
The hon. Member for Norwich South (Simon Wright) is right to say that we need not go into the legitimate debates that we could have about the efficacy or otherwise of unitary authorities, because we have here a classic example of how not to go about a local government reorganisation. That is why we need the Bill—to sort out that mess and put an end to the proposals that, having been struck down by the court, would otherwise have been left hanging in the air at the end of the process.
I shall say a word about two of the arguments that have been deployed this afternoon, the first of which is the need for local councils to be master in their own house and restore power to what I accept are ancient and proud cities. There is a serious flaw in that argument, which runs through all the Opposition’s arguments: the fact that they confuse structures with power. That underlines and sums up the error in their approach to local government. They believe that we should give local authorities power by changing structures, reorganising and calling an authority unitary. On the contrary, we seek to give real power back to local authorities by removing the ring-fencing of centralised grants, providing them with the power of general competence, enabling them to work together collaboratively and removing restrictions on their right and ability to represent their constituents. That difference is a classic demonstration of the Opposition’s idea that power is all about tinkering, whereas we think it is actually about giving communities real choices rather than worrying about structures.