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Absolutely. In many ways Baha’is are low-hanging fruit—this issue is not just confined to Iran but it is particularly acute there—because they are a tiny religious minority. As somebody who has campaigned on human rights for many years, including before I came to this House as a Member of Parliament, I know that that increases rather than diminishes our obligation to draw attention to their plight.
We can do a lot as individual Members of Parliament, but I hope that the Government, who speak for the country as a whole, will take that message to heart in everything we say as a permanent member of the United Nations Security Council and still, I hope, a country to which the world looks as a force for good and as a protector and, in many cases, a creator of human rights legislation. People should understand that this issue matters to Britain—not just to individuals but to our Government as a whole.
While I am on the subject, I should place on the record my appreciation for the remarks made by Lord Ahmad earlier in the year. They were heard by the Baha’i community in this country and beyond, and they were certainly very much appreciated.
The right hon. Gentleman is being incredibly generous with his time. I spoke to members of York’s Baha’i community just last week, and they wanted to stress the importance of our Government speaking out because the Baha’i community in Iran cannot. Their aims are always altruistic and peaceable in serving their community. Will the right hon. Gentleman comment on the fact that many in the Baha’i community are unable to work in Iran because of the suppression and suspicion that is placed on them when all they want to do is serve like the rest of the population?
A breach of human rights is a breach of human rights. It is invidious to try to construct a hierarchy of human rights, because the defining characteristic of human rights is that they are universal. But one of my particular concerns is the pervasive way in which the Iranian state persecutes the Baha’i community. It is not just the persecution of their religious belief, but their exclusion from education, the closing of their businesses—there is persecution in a whole range of ways. That is not an accident. It is a quite deliberate strategy that is designed to persecute people simply because of their religious belief. If we allow it to happen to the Baha’is, it will happen to other religious minorities as well. If it can happen in Iran, it can happen in just about any other country. When it comes to human rights and freedom of religion, we are not safe unless everyone is safe.
The Baha’i International Community reported 125 separate incidents of persecution in the first 10 days of August 2022 alone—a worrying development that signals a step up in the regime’s attempts to crack down on an already heavily persecuted religious minority. By 1 September, the number of incidents in the crackdown had almost doubled to 245. I fear that it is doubtless even higher today.
I want to highlight a number of developments that show the breadth and depth of these changes. First, the regime has upped its campaign against religious minority leaders in Iran by rearresting three former members of the Yaran, the informal leadership committee of the Baha’i community. Afif Naemi, Mahvash Sabet and Fariba Kamalabadi have already served 10 years of their life in prison for their service to the Baha’i community, and the Yaran committee has been wound up, so all three have, in fact, retired from roles of religious leadership.
Furthermore, the mass arrest of 26 Baha’is in the city of Shiraz alone is exceptionally worrying. The number of Baha’is raided, arrested or recalled to prison has increased significantly since June.