Lord Taylor of Warwick
Main Page: Lord Taylor of Warwick (Non-affiliated - Life peer)My Lords, I add my thanks to my noble friend and namesake, Lord Taylor of Holbeach, for securing this debate. It may surprise noble Lords to hear that the noble Lord and I are not actually blood brothers, although we are good friends. The debate has been a symphony of star performers who have made their maiden speeches today, and I humbly congratulate all seven who spoke earlier.
It was the film producer Samuel Goldwyn who said,
“Don’t bother to agree with me—I’ve already changed my mind”.
I am pleased that the Government will not be changing their mind about the future role of the charitable sector. It is about returning power to the people. The notion that the state knows best for local communities and that everything should be run from Whitehall is a dogma that has had its day.
A number of points have been made very eloquently about the importance of charity and a number of speakers gave excellent examples of the good work done by charities large and small. But there are problems, rehearsed today, in setting up and running a voluntary group, getting more resources, working in partnership with the state. Those are fundamental problems. Again, red tape is a problem that has been emphasised today. I am encouraged by the Minister’s remarks that the Government are aware of those difficulties, and by hearing about the pilot projects that will be set up later this year.
I am a member of an oppressed minority that has had to struggle to survive. By that I mean I am a supporter of Aston Villa football club.
Oh yes. I am a proud patron of the supporters’ trust. I mention football because I suggest to the Government that this is an area of British life that they might like to think about in terms of partnership with the charitable sector.
When we look at the premier league in this country, we see that the majority of the most prominent football clubs are based in the inner cities. We know that the players who play for these clubs have fabulous wealth; to earn £100,000 a week is not unusual. Aston Villa has not done particularly well recently—in fact, last season all we won were corners—but it is a big club with a massive fan base. People often say about a club like that that it is about finance and romance. No matter how badly the team plays, 45,000 people will still go, week in and week out, to support that club.
Aston Villa made an important decision a couple of seasons ago. It recognised its wider responsibility not just to the immediate fan base but to the people of Birmingham and the West Midlands. Instead of accepting a lucrative endorsement to wear commercial advertising on the players’ shirts, it chose instead to wear the local Acorns children’s hospice logo. This increased awareness of the hospice and helped it to raise much needed funds. I have also had the privilege of seeing at first hand Villa’s work in the community with unemployed teenagers. I suggest to the Government, although they cannot impose anything on these clubs, that they should open up a dialogue with them; the clubs have a massive influence, especially in our inner cities.
The history of these clubs shows that many of them emanate originally from the Church. Aston Villa, for example, started off as a Sunday school church team. The vicar was concerned about the declining health of the local population, so it was decided to start a soccer team to try to make the local populace healthy. That is the origin of many of our big clubs in the premier division today.
There are about 30,000 faith-based charities in the UK. They see volunteering as part of their calling at the heart of their faith. They can provide the care and time that state employees sometimes cannot. The Christian Church has a long record of working in its communities. In the Victorian era there were prominent Christians such as William Wilberforce, Lord Shaftesbury and Elizabeth Fry who have left a lasting legacy, but they needed the support of many other volunteers in achieving what they did.
That, however, was the past. Does the Church have an ongoing role today? Of course it does, but there is perhaps one aspect of the Church that, again, the Government may wish to consider: the black majority churches. I do not believe in a “black Church” or a “white Church”—there is only one Church—but it is a fact that since the late 1940s African Caribbean and, more recently, African churches have flourished. There are thought to be more than 500,000 black Christians in over 4,000 churches in the United Kingdom, and most of those are in the inner cities. The point that I make to the Minister and the Government is that there is a real potential source there for future community leaders, school governors and charity trustees. In many ways, they do not feel in the loop; they seem to have a lack of connection with the establishment. I ask the Minister to consider that when looking at pilot projects in future.
One of the most successful projects to emanate from the black majority churches is the Street Pastors project. It started in 2003 and now there are over 100 projects around the United Kingdom. Basically, they work with young people on the streets who feel excluded and marginalised.
The role of charities in civil society is not unique to this country. Germany, Belgium and the Netherlands have an established history of Church-related charities. The co-operative movement linked to the voluntary sector has proved effective in Denmark and Sweden. It is probably no coincidence that whereas the voter turnout in UK local elections is about 35 per cent, it is 80 per cent in Sweden and 70 per cent in Germany. If people feel that they have more influence on what happens in their community, they are more likely to vote.
Increasing the role of the charitable sector in civil society will be a process, not an event, and there may well be setbacks along the way. No doubt it will require patience and persistence but, as a result, the relationship between government and people, even in these difficult times, can become better, not bitter.