House of Lords (Hereditary Peers) Bill

Lord Strathcarron Excerpts

Committee stage
Wednesday 12th March 2025 Lords Chamber

[Lord Strathcarron (Con)]

My Lords, I shall speak to this group of amendments in particular and would argue for the retention of the Bishops as currently constituted. I fully appreciate the arguments advanced by noble Lords supporting the group of amendments and equally the intellectual arguments against the Bishops remaining here as advanced by Humanists UK and others.

To the charge sheet against the Bishops, I would add that they are also extremely frustrating politically—at least to those of us on this side of the House—as between 2019 and the last general election they voted with the Government only 4% of the time. Often during the long evenings spent in the Division Lobbies, it seemed as if the Bishops were pre-programmed to vote against anything the Conservative Government were doing, just because it was the Conservative Government doing it.

I also appreciate that they should more accurately be called Lords religious rather than Lords spiritual, as there is precious little spiritual, and a lot religious, in their involvement with identity politics and every fashionable left-wing cause that comes their way. I also appreciate that they are historically illiterate, as seen by the £1 billion target for reparations, supporting the view of the recent Archbishop of Canterbury that the British more or less invented slavery and did absolutely nothing to end it. I also appreciate that they are corporately cataclysmically incompetent, spending precious funds on meaningless virtue signalling while parishes are crumbling around the country.

Nevertheless, the Bishops do represent a continuity with our constitution, history and culture and their presence here acknowledges that there is a power to be considered beyond the material and the political and one which still guides many lives. It is right that this part of life is acknowledged to exist by the Bishops being here. I would also argue that their presence here is a reminder of our religious history on whose behalf many of our laws were written, making what the Bishops represent a kind of canvas on which is painted much about the British constitution we hold dear and which can easily be taken for granted. My argument for the Bishops is that, if we are to lose the soul of this House by removing the hereditaries, we should at least keep the heart of it as represented by the Bishops.

[Lord True (Con)]

My Lords, this is a very serious subject and the fact that some may not consider it to be serious or worthy of a long debate is troubling but, I would submit, it should be troubling above all to the Church of England itself which, to the great distress of many of us, has yielded so much of the spiritual ground in this nation that it once bestrode.

I have said more than once that this radical Bill—one of very few in the history of this House to throw out existing Members—has far-reaching implications. The perfectly logical view is that the removal of one group of Members is closely connected to, and has repercussive effects on, the wider membership of the House. As we have heard, that logical connection elides into the urgent aspiration for exclusion that we have heard in some speeches today. Amendments in both Chambers concerning the Lords spiritual are just one example of this repercussive effect.

The noble Lord, Lord Moore of Etchingham, gave what was, I would give him, not a Conservative speech but a notable Tory speech, to which the noble Lord, Lord Strathcarron, offered a coda. The Lords spiritual have been here since the origins of this House. Indeed, like the hereditary Peers, they were among the creators of our Parliament. They survived Henry VIII’s exclusion of the abbots, to which the noble Lord, Lord Wallace of Saltaire, referred, and when Parliament last decided to throw them out in the Bishops Exclusion Act in 1642, they were welcomed back warmly after 1660.

When the British population moved to the new great cities such as Manchester—again, the noble Lord, Lord Wallace, referred to this—it was considered expedient to create new bishops, although there were not, perhaps, what many of us might consider to be the superabundant numbers in the parishes of today. There was considerable debate at that time about whether it would be possible to limit the rights of bishops to receive a writ to sit in this House. In 1847, the Liberal Government introduced the Bishopric of Manchester Bill, which limited the number of Lords spiritual in this House to no more than 26—that is what we have today.

There was considerable resistance at the time, on the grounds that this interfered with the prerogative and, more objectionably, with the right of any Lord spiritual or temporal Peer to attend the House. But the reality, as people saw it, was that, although new bishops were no longer automatically included and a route of entry was partially closed, no one was being excluded. The House settled on this as a reasonable compromise, as the number of bishops expanded. This House, in its wisdom, has always tended to compromise on matters of composition.

Since 1847, the historic limit of 26 right reverend Prelates has been maintained. There may be no magic in this number. I remember being present at discussions in around 2002, when the Conservative Party was proposing a smaller senate of 300. The right reverend Prelates indicated then that 12 might be the minimum number that would leave them with sufficient capacity to perform their important spiritual advisory duties in the House; I do not know whether that is still the case. They do a lot. After all, last night, one of them—the right reverend Prelate the Bishop of Sheffield himself—stepped in to assist the House by acting as a Teller in a Division. He was voting against the Government, but I have to tell him that he was voting against the Opposition as well—perhaps that is how the numbers are now squared. We welcome the Bishops’ presence in all guises and at all times. When a gash—others would see it as unfinished business—is being made in the body of the House, I wonder whether it is wise to alight so fast on the next group to be excluded: some or all of the Lords spiritual.

In the other place, the Bill faced amendments by a Conservative Back-Bencher to expel the right reverend Prelates, and in your Lordships’ House noble Lords from almost every party have signed up to related proposals—although I noticed that a proposal from the Labour Benches to expel all the Lords spiritual in two years was withdrawn shortly before the first Marshalled List was published. I hope no one in this House felt any pressure to keep quiet.

My noble friend Lady Berridge tabled Amendment 90B to require Writs of Summons under the Bishoprics Act to be vetted by the House of Lords Appointments Commission. My noble friend Lord Hailsham took the same line, perhaps even more vehemently, but from a different angle. Although I understand my noble friend’s thinking and salute her constant stand on issues of propriety, which is greatly admired in this House, I am afraid it is an amendment we cannot support. The Church has its own rigorous processes for the selection of bishops, culminating in the Crown Nominations Commission, and it does have processes on conduct, to which no one is immune. Giving a veto to HOLAC would, in my submission, fall foul of the constitutional principle put forward by the noble Lord, Lord Butler, in our debates on Monday.

My noble friend Lord Blencathra proposes the immediate reduction of the Lords spiritual from 26 to 5 in his amendment, which would also introduce a retirement age. That number would be too small, even if we were to move, for the reasons I have given. My noble friend Lord Dundee proposes 20 and my noble friend Lord Hailsham goes a step further by seeking to exclude all future bishops and archbishops of the Church of England from taking a seat here. These amendments have gained support formally from other parties, with signatures, as we have heard tonight, right across the Chamber.

I am glad that the Labour Back-Bench amendment was withdrawn. My party would have opposed it, as I oppose the amendments of my noble friend Lord Hailsham. It is true that, with 890 votes cast by the right reverend Prelates against the Government of which I was a member, and only 36% in favour—the highest percentage of votes against a Government ever recorded from those Benches, in four successive Sessions—noble Lords might think I have some animus in the matter. I do not, because I am a generous soul and I was brought up an Anglican. I believe that considerations of party advantage or disadvantage should not enter decisions about classes of Peers who should sit in this House.

As I said at Second Reading, it will not be long before the Bishops are the only Members not appointed under the 1958 Act. This Bill starts down a path that I fear we will be hard-pressed to close off, with the wholesale removal of blocks in the House; first the hereditaries, then perhaps the Bishops, and then, if Labour honours its manifesto pledge, the over-80s too.

I agree with the wise words of my noble friend Lord Strathclyde on the spiritual dimension. We do not support the removal of the right reverend Prelates. Every institution gains from a spiritual dimension. Taking them out now would simply add to instability in the House, give scant recognition to their important role inside and outside the House, including the territorial dimension, and walk without due consideration into a difficult debate on the disestablishment of the Church and, as my noble friend Lord Moore of Etchingham said, perhaps even the role of the monarch in the Church.

Heaven knows, some of us yearn to hear the Christian voice raised more clearly in witness to the nation and not see it dimmed further. Change, such as is proposed in these amendments, to remove or lessen that voice in this House would require the most careful consideration and debate. I hope that my noble friends will agree not to press their amendments.