House of Lords (Hereditary Peers) Bill

Lord Northbrook Excerpts

Committee stage
Wednesday 12th March 2025 Lords Chamber

[Lord Strathclyde (Con)]

My Lords, as somebody who is about to be expelled from the House of Lords, I cannot help feeling a little bit sorry for the right reverend Prelates on the Spiritual Bench. At the moment, they are, fashionably, everybody’s whipping-boy or girl. Everybody is rather against the Church of England at the moment. It is leaderless, with no Archbishop of Canterbury. So it is a pretty rotten way of attacking the Church, when they are down.

There are so many good reasons to have a spiritual side to the House of Lords. There are hardly ever more than three or four Bishops in the House at any one time, and usually there is only one. So they hardly make an enormous amount of difference to our voting, but they do make a difference to how we are seen and to the tone of our general debates. I do not think one should decry that spiritual side of the House and its important links as part of the established Church.

One of the reasons why I hate this Bill so much is that it takes a very piecemeal approach—flinging out just one cohort of the House without caring whether it does any good or what will happen when it is missed. I feel exactly the same way about the Bishops; they should be preserved until there is proper thought given to the kind of House we want. I know the Leader of the House will say, “If you want to wait for everything to be agreed, nothing will be agreed”, but that is not necessarily the case at all. It is not about everything being agreed but making sure that the worst aspects of this removal of various Peers are taken into account.

There has been much mention of other faiths, and I agree with the noble and learned Lord, Lord Wallace of Tankerness. As a member of the Church of Scotland, it would be quite nice to hear from a fellow member of that church, and the noble and learned Lord is himself a distinguished former moderator of the Church of Scotland. There is obviously room for other faiths, and during the time I have been here there have been many occasions when representatives of other faiths have been present and played a useful part. Particularly when we deal with great moral issues of the day, whether on embryology, abortion or—no doubt soon if the Bill passes the House of Commons—assisted dying, the voice of the spiritual side of the House is very much to be welcomed.

When I came here, the noble Duke, the Duke of Norfolk, was the senior lay member of the Roman Catholic Church, and I spoke regularly against him. I think the current Duke does not want to take up that role—and in any case, he is going to be expelled as well. Less well known is that, over the last few years, the Roman Catholic cardinal archbishops have been offered places in the House of Lords, and often have wanted them, but have been denied the opportunity because of an issue with the Pope in Rome. I have got no idea what that is, but it is an interesting point about how this House is perceived and the importance with which it is perceived by other faiths.

On balance, this has been a very good debate, and one that no doubt we shall return to, and I hope that my noble friends will withdraw their amendments when the time comes.

[Lord Northbrook (Con)]

My Lords, times have changed for the Church of England since my ancestor in the 19th century demolished the small village church to build a larger one to accommodate increased demand.

I support Amendment 90B, in the name of my friend Lady Berridge, about some sort of quality control on the appointment of Bishops. I am afraid to say I have to use Tim Dakin, the previous Bishop of Winchester, as an example of where quality control should have been exercised. His predecessor, Michael Scott-Joynt, was absolutely outstanding and made tremendous contributions in the House. Unfortunately, Tim Dakin did not live up to the standard of that previous Bishop. There were queries even about whether he was properly ordained—perhaps the Appointments Commission might have been able to inquire into that more seriously. The Bishop, who managed to alienate his own clergy, commissioned a report on alleged abuse by the Channel Islands clergy—who are actually part of the Diocese of Winchester—and the Archbishop of Canterbury had to issue an apology to the Dean of Jersey for the hurt and treatment they had received.

The Church of England was sadly missing in action during Covid by closing the churches. There was no real danger of getting Covid in the larger churches due to the lack of attendance, and I do not recall many inspiring contributions in the House, apart from the Archbishop of Canterbury remotely celebrating communion in his kitchen.

I have to disagree with the right reverend Prelate the Bishop of Sheffield, who said that the Bishops’ Benches are non-political. The Archbishop of Canterbury got very political during the passage of the previous Government’s immigration Bill and criticised it seriously. Generally, the Church seems to be keener on giving reparations to apologise for slavery than supporting rural parishes.

On the other amendments, I do not really agree with them. We should keep 25 religious Members of the House of Lords but have a multifaith membership of the House.