House of Lords (Hereditary Peers) Bill

Lord Moore of Etchingham Excerpts

Committee stage
Wednesday 12th March 2025 Lords Chamber

[Viscount Hailsham (Con)]

My Lords, I will speak to Amendment 48 in my name and the consequential Amendment 49. Perhaps I might begin by saying that I am not making any personal criticism of any of the present Lords spiritual. Most, and perhaps almost all, are important contributors to our debates. However, in a debate of this kind, we have to ask the question: on what basis do the Lords spiritual sit here? My suggestion to the House is that we should examine the criteria and ask ourselves whether they are well founded.

The objection to hereditary Peers is very similar to the objection to the Lords spiritual. In the case of hereditary Peers, while both the pool of candidates and the electorate are small, there are, at least on the Conservative Benches, both hustings and elections. But the way in which individuals become Bishops is very far from transparent, and there is no filter of elections and hustings. Moreover, the pool of candidates for the episcopacy is a very small one, and indeed the selectorate is even smaller. The process itself is very discreet.

Once an individual becomes a fully fledged bishop, that person, subject to gender preferences, has a very good chance of becoming a Member of this House. It is, in short, a case of the Rt Rev Buggins. In the case of the two Archbishops and the Bishops of London, Westminster and Durham, membership of this House is automatic—a self-perpetuating oligarchy. That is obviously not a good way to constitute our legislature.

So one has to ask: what about the tests of suitability and propriety? Most of the Committee agree that such tests are important. These debates—the last three days—have shown that the Committee values the role of HOLAC. Some of us, in fact, want to enhance its role. But HOLAC has no role to play in assessing the propriety or suitability of individual bishops to become Members of this House. I note, incidentally, that my noble friend Lady Berridge’s Amendment 90B addresses this matter. I know of no scrutiny—certainly none of a publicly transparent kind—that addresses the question of the propriety or suitability of appointment.

Then there is regional representation. Again, that is an issue viewed as important by most of this Committee. The Lords spiritual are drawn exclusively from dioceses in England—there are none from Scotland, none from Wales and none from Northern Ireland. So one has to ask: on what basis are the Lords spiritual here? As with the hereditaries, it is historic. The Bishops once represented a landed interest—no longer. The Lords spiritual once reflected the pre-eminent national Church—no longer, I say with regret, as an Anglican who regularly attends my local church. This country is now a secular society and, to the extent that it is not, Anglicanism is no longer pre-eminent.

Then there is the question of numbers: 24 Bishops and two Archbishops—not, I acknowledge at once, a large proportion of the House. But, once we embark on a serious attempt to reduce numbers and refresh our membership—and if, as I suggest, it is very hard to discern reasons of principle to justify the presence of the Lords spiritual in this House—I am afraid that the occupants of the episcopal Bench become candidates for removal. I know that will not be the consequence of the Bill, but I hope that we will be prepared to debate the issue with honesty and candour.

[Lord Moore of Etchingham (Non-Afl)]

My Lords, I must say that I am a little distressed to hear from Conservative Benches the nature of this criticism of the Bishops. It is unfortunate. I understand, however, that people get cross with the Bishops for all sorts of reasons—I certainly frequently do in columns that I write.

I also hesitate to speak on this subject because these are high and complicated matters. But I do feel that somebody has to speak for the Bishops here, because they will not speak for themselves. After all, our Lord said,

“let this cup pass from me”,

and that is more or less so for the Bishops. They cannot say, “No, I want to keep the cup. I want to go on and have another pint in the Bishops’ Bar”. They have to express a becoming humility, which basically means that they have to shut up on this subject—or so they will tend to feel.

Of course, we feel cross about this sometimes and I believe that there is a problem with the Bishops in this period. I will illustrate it with an example. I had a very lovely, pious aunt, who, as a child, attended her parish church. Two clergy preached there: one was very good at it and one was very bad. She said to her parents, “When Mr X preaches, I listen, and when Mr Y preaches, I keep my mind on higher things”. Sometimes, with some of the episcopal utterances we hear nowadays, we need to keep our minds on higher things.

--- Later in debate ---

[Baroness in Waiting/Government Whip (Baroness Anderson of Stoke-on-Trent) (Lab)]

My Lords, the time limit is 10 minutes. If the noble Lord could wind up, I would be ever so grateful.

[Lord Moore of Etchingham (Non-Afl)]

Forgive me; I end by saying that, if only the Government could apply the wise restraint they show on the matter of the Bishops to the very similar position of the hereditary Peers, they would drop this divisive and unnecessary Bill.

[The Earl of Dundee (Con)]

My Lords, it is a great pleasure to follow the noble Lord, Lord Moore. I very much agree with everything that he has said. I refer to Amendment 78 in my name. Within a reformed House, this is for the Lords spiritual to continue under their existing statute with their current numbers of 26 reduced to 20.

Two points should perhaps be emphasised: first, and in general, the importance of having non-political Benches and groups in a reformed House; and, secondly, in particular, the case for retaining enough Bishops in order for them to carry out their rota systems in the House of Lords, these being necessary in view of the heavy work commitments of bishops outside Westminster and the House of Lords.

The quality of the present House is its independent-mindedness over party politics. That attitude may apply to all our Benches. However, with Cross-Benchers and the Lords spiritual, we are fortunate in having as many as two Benches that are non-party political in any case, that benefit being unique and unshared by other Parliaments. That is why, and in this context, my noble friend Lord Hailsham might feel able to concur that our Bench of Bishops should remain within a reformed House: not just to lead it in prayer but to influence its debates. Equally in this context, my noble friend Lady Berridge may feel able to agree that Bishops in continuing to sit here should not have to be dependent on HOLAC, not least since their existing statute already enables them to be here in their own right.

A Bench of Bishops numbering 20 would be 3% of a reformed House of 620, of which 600 might be temporal Members. Yet with their heavy Church commitments beyond Westminster, perhaps my noble friend Lord Blencathra might agree that the rota system for attending to House of Lords duties would become unreasonable and under increasing pressure if their numbers were to reduce too much below 20.