My Lords, I want to comment very briefly as a member of the Joint Committee on Statutory Instruments. I would like to thank my noble friend for the detailed way in which he has responded to and commented on the committee’s 30th report. His remarks will be studied with great interest by members of the committee. I have one question to put to him. When producing its report, the Joint Committee on Statutory Instruments understood that the register may not be finalised or published by the time that Parliament is expected to approve the draft regulations. Will my noble friend tell us the current position?
My Lords, I want to focus on what the Minister told us about attempts to widen access and increase transparency, particularly through a better set of data. The noble Lord will know, because I have had this conversation with him in the past, that it is profoundly important not only to increase access for disadvantaged students and students from diverse backgrounds across the sector but to have people at the top among the academic staff and university leadership, particularly in the elite universities, who represent diversity. The figures we have seen from the regulators—there is precious little data in this regard—indicate either that data is not being compiled or that the universities are not prepared to share it with us. Will the noble Lord reassure me that there are genuine attempts on the part of our elite institutions to prepare the ground for diverse minority leadership within institutions—certainly more diverse than currently exists? I have shared with him the figures for, for example, Oxford, where women hold nine of the 44 leadership positions, and not a single ethnic minority.
(11 years, 9 months ago)
Lords ChamberWalter Bagehot wrote in 1867 that,
“one-half of the human race cares … fifty times more for a marriage than a ministry”.
So it came as no surprise at all when this coalition ministry decided that the immensely popular marriage of the second in line to the Throne should be followed by fundamental reforms of the monarchy, which had been under discussion for some years—indeed, as the noble Lord, Lord Luce, reminded us, for decades. The reforms overturn some of the principles on which our monarchy has rested, for the most part securely, since the Reformation nearly five centuries ago, principles strengthened and extended under the 1689 settlement. The changes are therefore of profound importance.
The coalition ministry is to be congratulated on securing for them the full support of the 15 other Commonwealth countries of which Her Majesty the Queen is head of state. However, little has been heard of the progress that the 15 are making in implementing these fundamental changes. Those who have been following events in the 15 do not report consistent vigour and diligence. Despite progress made in Canada, to which my noble and learned friend the Minister alluded at the outset, doubts have been expressed about whether the necessary assent will in fact be forthcoming from all of them. The Government’s most laudable aim is that the new era in the world’s greatest monarchy, which is now foreshadowed, should begin simultaneously in all 16 realms. It would be useful to hear from my noble and learned friend today when the point of common action envisaged by the Government is likely to be reached.
The merits of the reforms are well known and I shall not dwell upon them. An immense amount of preparatory work has clearly been done. Even so, the Government seem so far to have given insufficient consideration to some of the most significant and wholly predictable consequences that these major constitutional changes will have. The most obvious and predictable of them all involve the Roman Catholic Church. Other noble Lords have alluded to this issue but, in view of its importance, I would like to return to it, following meekly in the wake of my fellow member of the Constitution Committee, my noble friend Lord Lang.
No one who marries a Roman Catholic in future will be excluded from the line of succession, but no one who is a Roman Catholic can wear the Crown. Immediately, people ask the obvious question: if a marriage to a Roman Catholic is contracted in the direct line of succession or close to it, in what faith will the children of that marriage be brought up? Confronted with this question by your Lordships’ Select Committee on the Constitution last month, Mr Clegg was totally untroubled, saying:
“The Catholic Church itself has not had a doctrine for many years obliging people who are of a mixed religious denomination to educate their children as Catholics … There is a lot of flexibility and the Catholic Church has been very clear about that”.
Mr Clegg is married to a Roman Catholic and might have been expected to have been absolutely accurate in his comments. In fact, as this debate has made clear, he was both right and wrong: right that the Roman Catholic Church is capable of exercising flexibility, but wrong that it has shed its doctrine on mixed marriages. As the Reverend Andrew Cole, to whom my noble friend Lord Lang, alluded, private secretary to the Bishop of Nottingham and Catholic chaplain to the University of Nottingham, stated in a letter to the chairman of the Constitution Committee, provoked by Mr Clegg’s remarks, there remains,
“a presumption that the Catholic party in a so-called ‘mixed marriage’ will promise to have their children baptised and brought up as Catholics”.
A blithely untroubled optimist such as Mr Clegg may happily assume that the requirement will be set aside in regard to the children of a mixed marriage in the line of succession to the Throne. In this crucial matter, helpful and reassuring comments have been made by the present Archbishop of Westminster. But Mr Clegg, the Archbishop and others speak only for themselves.
The greatest institution in our country—its 1,000 year-old monarchy—requires certainty to ensure its security and stability in the ages to come.
I am very grateful to my noble friend for giving way. I, too, was on the Constitution Committee when we deliberated this Bill. Could he tell us whether what he describes as the constraints on the children of Catholics being bought up—and the Catholic Church’s perspective on that—would be different if the monarch was married to a Muslim, as is currently permissible? Muslim children are, likewise, expected to be brought up in mixed marriages as Muslims. So the anomaly exists in the case of other faiths, but perhaps not in the case of Catholics.
I thank my noble friend. This is a great matter. It is not possible for a child of a monarch to be eligible to take the position of the Supreme Governor of the Church of England if the monarch is a Catholic. That is why the issue arises in this connection and not in relation to other faiths.
I suggest a firm, binding and permanent declaration is needed from the Roman Catholic Church, recognising the unfettered right of a monarch, and of his or her heirs, to bring up their children as members of the Church of England for as long as the bar on a Roman Catholic monarch is retained.
I turn to a second set of utterly predictable consequences which the Government seemed singularly disinclined to address when the Bill was in the other place. They arise from the Bill’s first provision that succession to the Crown shall not depend on gender. The monarchy enfolds a number of historic titles to which deep respect as well as great importance is attached. Here I follow my noble friend Lord Trefgarne and the noble Lord, Lord Carlile. The historic titles are central features of our nation’s heritage: the Duchies of Cornwall, Lancaster and Normandy; the Scottish titles of Rothesay, Carrick, Renfrew, Lord of the Isles, and Prince and Great Steward of Scotland; and the title of Lord of Mann, under which the monarch is proprietor of the Isle of Man.
In its report on the Bill, the Constitution Committee highlighted the issue of succession to the Duchy of Cornwall. It stated:
“When the Duke of Cornwall succeeds to the throne, the Duchy automatically transfers to the new heir. At present, however, the Duchy can only be held by a male”.
As Mr Ben Wallace, who contributed so powerfully to the debates on the Bill in the other place made clear, the Duchy of Lancaster descends in the male line if there is a male child of a monarch to whom it can pass. Great properties and wealth are attached to both duchies. Both were originally established, I understand, in the Middle Ages under charters granted in Parliament.
As is well known, Scotland provides much more readily for female succession. Can all the monarchy’s titles in the peerage of Scotland be held by a woman with the principle of male primogeniture abrogated, along with the revenues that may be attached to them? What about the historic title, Lord of Mann? The people of the Channel Islands will want to know whether there are any implications of change for the Duchy of Normandy. So far the Government have shown themselves largely indifferent to these vital questions. In the closing stages of debate on this Bill in the other place, Mr Tom Brake, Deputy Leader of the House, said:
“Titles are a matter for the monarch. Because we are restricting the scope of the Bill, we can move forward”.—[Official Report, Commons, 28/1/13; col. 730.]
I suggest that we cannot move forward on that basis. The great titles in question are matters for Parliament and the nation as well as for the Crown. Authoritative advice is surely needed on the full implications that Clause 1 of the Bill will have for these historic monarchical titles. The country is not short of learned peerage lawyers; should they not now be consulted? For in all this is there not a clear principle to be identified and upheld: that any woman who is first heir to, and then succeeds to, the Throne as Queen of our country under the terms of this legislation must possess and enjoy all the titles, dignities and honours that would be invested in a King? Otherwise, true gender equality will not be achieved.
The third and final consequence of this legislation on which I would like to touch differs from the other two in that it has not so far been evaded or left in a vague condition by the Government. Here again, I follow my noble friend Lord Trefgarne. As soon as the Government made clear their intention to set aside the principle of male primogeniture in the royal succession, they were at once asked whether this hallowed principle would also be endangered in respect of hereditary peerages. They replied that this was an entirely separate issue, which they had no plans to address. That at once raises the spectre of acute disagreement at the centre of the Royal Family itself. It would be wholly unsurprising if, in the years to come, Lady Louise Windsor, the first-born child of the Earl of Wessex, did not view with perfect equanimity the prospect of the succession of her younger brother to the earldom when the principle of male primogeniture had been set aside in the main line of royal succession. The wider ramifications are already obvious. This legislation has given determined ladies of blue blood and their male supporters the opportunity to secure greater publicity than ever before for the incompatibility between the principle of the equality of the sexes and the rules of succession attached to the overwhelming majority of hereditary peerages.
The Government cannot dispose of the matter merely by saying they have no plans to address it. The campaign for change which is now well under way will have been heartened by Mr Clegg, who said during his speech on Second Reading in another place:
“Personally, I am sympathetic to that reform”.—[Official Report, Commons, 22/1/13; col. 212.]
Elements of this legislation could introduce serious instability in the monarchy. The very existence of this legislation has already introduced it in the hereditary peerage.
I am not arguing against the principal aims of this legislation, which have such widespread political and public support. However, because of the far-reaching nature of the changes that it will make to our monarchy, the legislation needs to satisfy two clear questions: will it stand the test of time; and will it strengthen the institution that stands at the very centre of our national life? Unless both questions are satisfactorily answered, the Government will risk the charge that they have sacrificed tradition to modernisation instead of reconciling them sensibly and sensitively.