Integration and Community Cohesion

Lord Katz Excerpts

Thursday 13th March 2025 Lords Chamber

[Lord Katz (Lab)]

My Lords, it is a pleasure to follow the noble Lord, Lord Hodgson of Astley Abbotts, and to hear such excellent maiden speeches from my noble friends Lord Raval and Lord Rook. I am proud to be their fellow newbie—or perhaps I should say rookie—and both their contributions show how much they have to offer the House.

I also thank the noble Baroness, Lady Verma, for securing this debate. It is particularly timely as, this evening, observant Jews begin observing the very happy holiday of Purim, which commemorates a perfect story for this debate on community cohesion and integration. It sees a young Jewish woman, Esther, integrating into the Persian court by virtue of becoming queen, and, in doing so, standing up for her own community against the forces of hatred that seek to rip apart an otherwise cohesive community.

I will pick up and expand on themes raised by both the noble Lord, Lord Palmer, and my noble friend Lady Hazarika. While this has been a broadly well-intentioned debate, I am afraid that the figures are stark: they suggest that, at least for some, community cohesion is in crisis. Just last month, the Community Security Trust said that 2024 was the second-worst year for anti-Semitism that it had seen, with more than half as many incidents as the next highest year, which was only 2021.

Meanwhile, Tell MAMA, which does equivalent work for the Muslim community, as we heard in Questions earlier today, said that 2024 was the worst year in its history for recorded anti-Muslim hate cases—driven in no small part, no doubt, by the riots we have heard about, following the terrible events in Southport last summer. Those riots were instigated and fuelled by far-right anti-Muslim hatred. We know this is nothing new: the far right will always seek to scapegoat the immigrant and the minority group for being different. However, the far left is also not blameless.

The noble Baroness, Lady Bottomley, touched on intolerance on campus, and we have seen the hatred against Jews on regular protests in central London and elsewhere since 7 October 2023. This is undeniable, indefensible and a direct attack on community cohesion. Of course, many who march are there solely, and rightly, to show solidarity with the Palestinian cause. However, they are joined by those who simply cannot or will not do this without invoking naked anti-Jewish racism. The organisers of these demonstrations allow this to continue in seemingly blissful ignorance, with little or no effort made to warn those attending or stewarding those marches that, for instance, placards bearing swastikas intertwined with the Star of David or which equate Zionism with Nazism are simply unacceptable. Protestors may believe, wrongly, that chanting “From the river to the sea” is not anti-Semitic, but it should simply be enough to know that Jews find it at the very least objectionable and hurtful to persuade them to desist. Community cohesion is damaged when one of the country’s smallest minority groups, the Jewish community, is targeted in this way. The right to free speech should surely be balanced by a care for social cohesion. It should not be solely up to the police to deter racist behaviour on demonstrations, but up to those organising them too.

As many noble Lords have already observed, integration and cohesion are really just two sides of the same coin. I was struck by polling by the excellent HOPE not hate in their Fear & HOPE 2024 report, which found that in 2011, only 12% of British people polled had never had any contact with Jews, but that last year this figure had risen to nearly a third. For Muslims the equivalent figure had grown from just 8% in 2011 to 18% in 2024. The same trend is true for Hindus and Sikhs. For all our interfaith efforts to promote understanding between religious minorities, it seems we are working in a vacuum when it comes to the wider population.

I worry that trends in education have exacerbated the problem. This is not an attack on faith schools. My daughters attend an excellent Jewish comprehensive, having attended a very mixed community primary, but the increasing proportion of Jewish kids going to Jewish schools not only risks isolating them; it means that kids from other backgrounds do not get to meet a Jewish person and in so doing perhaps dispel some of the awful myths and tropes they may pick up on the internet. This cannot be healthy for our society; nor is it in any of our religious minority groups’ interest. We should all—communities, schools, government—mitigate against it. I was interested in the comments of the noble Lord, Lord Hodgson, and the right reverend Prelate the Bishop of Lichfield on the difference between religious education and civic education, and PSHE. I will be interested to hear the Minister’s thoughts on this matter.

This goes to the nub of the problem. When hate rises, it is only natural for communities to hide away, creating a vicious circle which harms community cohesion. My own community has a proud history of integrating into British life in all its facets, including in this House. At the risk of sounding trite, did we flee ghettos 80 years ago merely to have to recreate them here?

The Local Government Association correctly asserted in evidence to the Commons Women and Equalities Committee that cohesion happens locally or not at all, and councils have a vital role to play in promoting and maintaining it. This requires strong political leadership in town halls—and I say this as much to my party as others. Councillors have responsibility for community cohesion, not foreign policy. As the noble Baroness, Lady Verma, said, as political leaders our words matter, whether in town halls or in this House. Just as much as this means councillors not grandstanding to local groups on foreign policy, it means avoiding a rhetorical rush to the gutter on immigration here in Westminster. That approach plays into the worst of hands and only aids those who wish to divide, not unite, society.