Civil Society

Lord Judd Excerpts

Thursday 11th June 2015 Lords Chamber

[Lord Judd (Lab)]

My Lords, I am rather disappointed that we have not had the duet. The noble Lord, Lord Patten, has put three very pertinent questions, and I am glad he has done so. As one who has led one of the largest charities, I think every one of those questions needs serious consideration.

I thank the bishops for their letter, which I have been rereading in preparation for this debate. I find it penetrating and challenging, and its analysis of what confronts us is very profound.

In introducing the debate, the right reverend Prelate spoke of connectivity. I could not agree more with the importance of understanding this need in society. I have the privilege to be the honorary president of Hospice at Home West Cumbria. We all know that all the research that has been done indicates that the overwhelming majority of people want to die at home—in the security of home, with friends around, in a familiar setting, and the rest. That is not cheap. I do not like to use these words, as they sound rather impersonal, but it is fairly labour intensive.

In my experience of Hospice at Home West Cumbria, I have been thrilled—and I do not use the word lightly—by the joint spirit between staff, volunteers, patients, families and the wider community, and that is typical of many other hospices working in the field. I do not want to overegg this but I keep being encouraged by the fact that in west Cumbria there is a very widespread feeling that this is our charity, and that is lovely. When there are fundraising events, the wider community is there participating in a lot of fun, because dying should not be a miserable business. It is therefore a real stimulus and a real joy for me to be involved in this work.

In picking up various messages in the letter, the noble Baroness, Lady Neuberger, emphasised immigration and asylum. I am glad that she did because I think that the report relates not only to those issues but to changing our psychology so that we celebrate diversity and see it as the essential richness of creation. We should therefore try not to manage it and react to it defensively but to embrace it as a new dynamic in our society.

However, there are one or two issues surrounding the role of the charity sector, in particular, which we need to consider. One is that, as the sector takes more and more responsibility for services which perhaps for too long we have seen as the exclusive preserve of the state, there is a danger of a subcontracting culture creeping in and of a management priority being to think about where the grants are going to be available and about what sort of work would enable the charity to continue its activity and so on, rather than saying, “On the basis of our experience and our analysis, what are the challenges we see? How can we persuade society to enable us to do that work?”. It is pioneering catalytic work which is the responsibility. The key to successful charitable work is, in my view, to be a catalyst for informing and generating a concern in society.

That brings me to the substance of yesterday’s business. I am very content to see the measures that are being taken on the regulation of charities, but let us be careful that we do not inadvertently become involved in a dumbing-down operation and that we do not throw away the baby with the bathwater. In introducing the charities Bill yesterday, the Minister said that the most trusted people in society are charity workers and that in fact it is politicians who are least trusted. There is a funny sort of contradiction there—that we are taking upon ourselves the responsibility of promoting regulation when the public trust the charities more than they trust us. We need to be very conscious of, and sensitive about, that.

My last point is that through my work in the voluntary charitable sector I have become completely convinced that one of the most important ways in which to serve the poor, the disadvantaged and the oppressed is through advocacy, but it must be advocacy based on engagement. The moment it starts to be just theoretical advocacy, it may still have great validity but it loses the key dimension of the advocacy that is available to charities—that they speak with the authority of engagement. We have to look very keenly at how we support and encourage charities and voluntary organisations to develop their advocacy and to be very full participators in the debate about public policy and the rest, because then that debate can be really informed from the grass roots upwards.

Of course, what none of us must ever forget is that if we are to have any kind of future worth living in, solidarity must be rediscovered. The right reverend Prelate was absolutely right: we have to stop just talking to the poor and the disadvantaged, and least of all to lecture them on their responsibilities; we need to stop talking about them and start talking with them, listening to them and speaking for them.