Animal Welfare (Sentience) Bill [HL]

Lord Etherton Excerpts

3rd reading
Monday 13th December 2021 Lords Chamber

[The Earl of Caithness (Con)]

My Lords, I, too, support what my noble friend Lord Herbert said. I underline a point made by my noble friend Lord Mancroft. This sets a parliamentary precedent in the appointment of statutory committees which could have huge ramifications for future Bills. The Government will be able to say that we do not need to set out the statutory terms of reference for the committee because we already have the precedent of this Bill.

I am sorry that my noble friend Lord Benyon has had to take this Bill through the House. It should have been another Minister. My noble friend was absolutely right when he said that he has had to drive it through the House. He has not looked right; he has not looked straight ahead. He has looked left. He rightly paid tribute to his co-driver, the noble Baroness, Lady Hayman of Ullock.

Finally, I am disappointed that I have not yet received a reply from my noble friend to the questions I posed on Report. I hope that he will expedite those.

[Lord Etherton (CB)]

My Lords, I, also, support the amendment of the noble Lord, Lord Herbert. Even at this late stage, it is worth emphasising that the absence of any restriction on the purview of the sentience committee will mean that no recreational activity, cultural tradition, regional heritage or religious rite—in its practice or observance—is safe from scrutiny by the committee.

In Committee, the Minister was good enough to give some reassurances about the long-standing practices of religious slaughter in this country going back hundreds of years. The trouble is that the only policy that has been disclosed means that it will be open to any future Secretary of State, Minister or future Government to take a different view. Unlike under the Lisbon treaty, there is absolutely nothing to restrain them from doing so.

As I said on Report, if the Government decided not to follow a recommendation from the sentience committee on contentious issues relating to animal welfare, it would inevitably give rise to the potential for judicial review and challenge. You cannot stop people bringing a judicial review. The Government may be confident that they would win, but these will not be straightforward matters. One will have to consider whether the sentience committee has acted within its statutory rights, whether or not the evidence sufficiently supports what the committee recommends and whether the Government have sufficient other factors which outweigh the recommendation of the committee. I agree that this Bill is going to come back to bite badly.

[Lord Cormack (Con)]

My Lords, I will speak very briefly. I associate myself totally with the brilliantly moved amendment from my noble friend Lord Herbert of South Downs. He encapsulated the folly of this legislation, from which I have kept myself apart because I was, frankly, so appalled to think that a Conservative Government could introduce such a piece of legislation.

My noble friend Lord Herbert was exactly right in all he said, as was my noble friend Lord Mancroft. It is a joy to see him back. I hope that he has made a full recovery. These are people who know about the countryside. Nobody could have put it better than my noble friend Lord Herbert when he asked why Parliament was consuming itself with consideration for the welfare of the prawn when, all around, people are in danger from a deadly virus. It shows a completely warped sense of perspective and priority of which I feel deeply ashamed. If my noble friend presses his amendment to the vote—which I hope he will—he will have my unreserved support.

Animal Welfare (Sentience) Bill [HL]

Lord Etherton Excerpts

Report stage & Lords Hansard - part two
Monday 6th December 2021 Lords Chamber

[Viscount Trenchard (Con)]

My Lords, I intervene briefly to support Amendment 2 in the names of my noble friends Lord Mancroft and Lord Marland. I also wish my noble friend a speedy recovery from Covid. As my noble friend Lord Marland, who spoke so convincingly to the amendment, said, the animal sentience committee will be both judge and jury. My worry is that it will also be legislator, since it seems to me almost certain that, in the way the Bill is currently drafted, it is likely to stray into the area of scrutinising policy as well as process.

I remain worried that the committee will also overlap with the work of the Animal Welfare Committee, as the Countryside Alliance and other institutions that actually understand nature and animal behaviour have pointed out. This committee is likely to be comprised of people who may have a huge understanding of matters of science and parts of the countryside but lack the experience to really appreciate the relationship between the countryside and the animal kingdom.

What about this animal welfare centre of expertise? I understand it is supposed to settle points of dispute with other committees. Which other committees is the new committee likely to be in dispute with? Obviously, it will be the Animal Welfare Committee. I cannot, for the life of me, understand why we would wish to create an animal sentience committee which is obviously going to cover points that are already covered by the Animal Welfare Committee. I thought that, under this Government, we were likely to see some rationalisation and reduction of the number of committees and quangos being established. I regret very much that it looks as though we are likely to see the reverse.

I would also like to comment on Amendment 27, in the name of the noble Earl, Lord Kinnoull, spoken to very well by the noble Baroness, Lady Deech. My noble friend Lady Fookes has just pointed out, quite correctly, that there are already exemptions for medical science in some legislation, but I think those exemptions are very much narrower than the exemptions that would be achieved by the amendment in the name of the noble Earl. The amendment is quite welcome, and I strongly support it, particularly as, having spent many years in Japan, I came to be very partial to Japanese cuisine. I fear that most methods used, including in this country by Japanese restaurants, to kill fish might fall foul of the opinions of the animal sentience committee. I think it could easily lead to a lot of unwelcome interference.

I also very much welcome the speech by my noble friend Lord Moylan, who explained so well that the sentience of animals is different from that of us. It is relative, and nobody would argue that the sentience of a dog is the same as that of a lobster.

I also strongly support Amendment 48, because to set up a statutory committee of this kind without including a schedule clearly setting out the committee’s role and functions is bound to lead to trouble.

[Lord Etherton (CB)]

I express my support for Amendment 27, in the names of the noble Earl, Lord Kinnoull, the noble Lords, Lord Moylan and Lord Trees, and the noble Baroness, Lady Deech. The noble Lord, Lord Moylan, and the noble Baroness have covered much of the ground that I wished to cover, and I agree with everything that they said.

Article 13 of Title II of the Lisbon treaty was not only binding on the UK before Brexit but—as the noble Lord, Lord Goldsmith, himself stated in a letter to Members on 13 May—the UK was one of the key EU members that lobbied for it, and it has not been suggested at any stage of the Bill that prior to Brexit the UK had any objection to the balancing factors in Article 13.

As I pointed out in Committee, the balancing factors mirror rights under the human rights convention. There is a powerful argument that the right to sporting and other recreational activity that are part of cultural traditions and regional heritage are protected by Article 8 of the convention as an aspect of the right to respect for private and family life. Like a number of other convention rights, it is a qualified right and is subject to interference if, among other things, it

“is necessary in a democratic society in the interests of national security, public safety or the economic well-being of the country, for the prevention of disorder or crime, for the protection of health or morals, or for the protection of the rights and freedoms of others.”

None of those grounds has been identified by the Government as potentially applicable.

Most perplexing of all, however, is the Government’s failure to exclude religious rights from the purview of the sentience committee. This ground has been substantially covered by what my noble friend Lady Deech said. She referred to Article 9 of the convention, which expressly provides for freedom of thought, conscience or religion; that article expressly states that the right to manifest one’s religious belief is a right protected in practice and in religious observance.

The European Court of Human Rights, as the noble Baroness, Lady Deech, has said, has highlighted the importance of rights protected by Article 9 in a pluralist democratic society. Like Article 8, Article 9 of the convention confers a qualified right and is subject to many of the limitations that I have just listed with regard to Article 8. Again, none of those limitations has been suggested by the Government at any stage of the passage of this Bill.

Animal Welfare (Sentience) Bill [HL]

Lord Etherton Excerpts

Committee stage
Tuesday 6th July 2021 Grand Committee

[The Deputy Chairman of Committees (Baroness Healy of Primrose Hill) (Lab)]

The noble Baroness, Lady Gale, has withdrawn, so I call the next speaker, the noble and learned Lord, Lord Etherton.

[Lord Etherton (CB)]

I am speaking to Amendment 31 in the name of the noble Lord, Lord Forsyth of Drumlean, to which I have willingly and gladly added my name.

I start with a question: why has this short Bill, which elaborates on a principle with which we can all agree—that the welfare of sentient animals is important—generated so much criticism and so many amendments? To a large extent, it is obvious from what has been said so far that this is due in part to a lack of particularity in the Bill. Such matters include who and how many will be the members of the animal sentience committee, what authorisation will be required before the committee starts work on any policy, the committee’s relationship with the Animal Welfare Committee, and what options are open to the Government in response to a report and recommendation of the sentience committee.

I suggest that the proposed amendments are in large part because the Bill is entirely negative, in the sense that it seeks to impose restrictions on the way people go about their work, the way they relax and enjoy themselves, and the ways in which they can give effect to their religious values. Such restrictions go to the heart of what we regard as a diverse society in a democratic state. They go to the heart of freedom of personal conduct and belief.

This is why Article 13 of Title II of the Lisbon treaty, which recognises animal sentience and requires full regard to be paid to the welfare of animals, stipulates that member states must nevertheless respect

“the legislative or administrative provisions and customs”

of EU countries

“relating in particular to religious rites, cultural traditions and regional heritage.”

The noble Earl, Lord Kinnoull, elaborated on the history behind that provision. As he said, the UK was one of the key EU members that lobbied for Article 13, qualified in that way, so there appears to be no reason why a similar qualification is not to be found in the Bill. The provision of that minimum balance is the object of Amendment 31, which uses identical language to that in Article 13, as does Amendment 35 put forward by the noble Earl.

The need for balance in the Bill with the same or similar qualification as in Article 13 of the Lisbon treaty also has a legal aspect. I am not qualified to speak about farming practices. However, recreational activity and adherence to religious practice fall within the protection of the European Convention on Human Rights. Recreational activity, including the enjoyment of country sports, falls within the protection for private and family life in Article 8 of the convention. Limited exceptions to that right are set out in Article 8(2) but, so far as I can see, the only ones that might be relevant are

“the protection of health or morals”

and

“the protection of the rights and freedoms of others.”

Even so, a restriction or limitation falling within Article 8.2 is valid only if, among other things, it is proportionate. That is simply a legalistic way of describing the need for balance. Many of the amendments put forward today are essentially concerned to achieve proportionality, including, for example, no retrospectivity in the work and recommendations of the sentience committee and provisions as to its composition.

On religious rites, particularly at issue in the present context is religious animal slaughter. The importance of expressly preserving in the Bill the right of citizens to adhere to their religious practices is perfectly clear. That right, which falls within Article 9 of the European Convention on Human Rights is expressly and necessarily stated in Article 13 of the Lisbon treaty. The jurisprudence of the European Court of Human Rights in Strasbourg has highlighted in many cases the importance of the rights protected by Article 9 in a pluralist, democratic society. Our Human Rights Act 1998, which enabled disputes on convention rights to be resolved in our own courts, contains the specific provision in Section 13 that:

“If a court’s determination of any question arising under this Act might affect the exercise by a religious organisation (itself or its members collectively) of the Convention right to freedom of thought, conscience and religion, it must have particular regard to the importance of that right.”


It is not necessary for present purposes to go into the nature of religious animal slaughter in the form of shechita or its Muslim equivalent. There is scientific evidence on both sides of the debate about the humanity of this, but it is clear that the protection of the right to manifest religious belief is enshrined in the treaty obligations we already have and in our own domestic legislation. Therefore, there can be no good reason why, as in the case of Article 13 of the Lisbon treaty, the considerations and recommendations of the sentience committee should not be made expressly subject to respect for religious rites. This would provide balance, clarity, certainty and compliance with Article 9 and Section 13 of the Act.

[The Earl of Caithness (Con)]

My Lords, I hope my noble friend the Minister will give us a full and detailed reply, because there have been so many questions and unfortunately, the Committee being operated in this way because of Covid, we will not be able to cross-examine him in quite the way we would have done when it was sitting normally.

I start from the basis that we ought to retain the current position, which we had just before we left the EU. I therefore support the noble Earl, Lord Kinnoull, in his Amendment 16. However, Amendment 1, moved by my noble friend Lord Hamilton of Epsom, is absolutely critical; that is, having the composition of the committee and how it operates controlled by regulations. It would be quite wrong for the Government to be able to set up a committee at their own whim and dictate, without coming to Parliament, exactly how it might be composed and operate. I hope my noble friend will be able to be very positive on that amendment.

Could my noble friend also confirm that the noble Lord, Lord Trees, was absolutely right? In speaking to his Amendment 3, the noble Lord drew attention to Clause 2, which says that the committee must comment on policy or what policy might be formulated. Does this mean that it cannot recommend policy to the Minister? If it were able to go off on its own and come forward with a report that says the Government ought to legislate in an area, it would broaden the scope of Clause 2. I hope my noble friend will confirm that it is strictly limited to policy generated by the Government.

I agree with my noble friend Lord Moylan on Amendment 19 and the need for medical research to continue. I hope that is fairly straightforward.

I support what my noble friend Lord Howard of Rising said on vermin. Vermin need to be controlled but they should, quite rightly, be controlled in the most humane manner possible. I raised this during the Environment Bill, when my noble friend Lord Goldsmith moved away from human to natural vermin control but, if one were to pursue that policy and way of thinking, we would have no control of the outcome at all. I hope my noble friend will confirms that, as the apex predator, man has an important role in improving biodiversity.

I conclude by agreeing with the noble Baroness, Lady Mallalieu, on judicial review. One can pick a great many holes in the Bill as drafted, and I can see the judicial review process being used more heavily on this Bill than in most other legislation we have considered.

Animal Welfare (Sentience) Bill [HL]

Lord Etherton Excerpts

2nd reading
Wednesday 16th June 2021 Lords Chamber

[Lord Etherton (CB)]

I am very grateful to the Minister for his introduction and description in broad terms of how the Bill is going to work. I would like to ask for confirmation, if the Minister can give that, on two aspects: one general in relation to the working of the Bill, and the second in relation to a specific practice.

These questions arise from the importance of policy issues which have to be considered in the round with welfare of animals, on which the Minister touched. The remit of the committee is fixed by statute. It is a clearly limited remit dealing with adverse effects on the welfare of animals and recommendations in particular circumstances. The committee therefore has no power to take into account wider policy considerations, such as would have complemented or do complement Article 13 of the Lisbon treaty, which the United Kingdom played a major role in. Those exceptions include, but are not limited to, religious rites, cultural traditions and regional heritage.

My question to the Minister on the wider operation of the Bill is: is it envisaged that, in the course of a report’s preparation by the committee, the Government will take into account those matters in formulating their response and placing it with Parliament? That is the general issue: how, when and in what manner will the Government take into account what one might describe as the wider picture, in addition to animal welfare, in the operation of the Act?

My second point is very specific. Bearing in mind that, as has been pointed out, Ministers and Secretaries of State come and go and that the Secretary of State has sole control over the appointment of people on the committee—we do not yet know who they will be or what their views may be—I ask the Minister for a specific confirmation, in line with many assurances that have been given in recent years. Can he confirm—this will deflate a degree of anxiety—that it remains government policy, to which the Government foresee no change, that there will be no prohibition of or restriction on Jewish religious slaughter—shechita? I am not in any sense suggesting that there is anything contrary to the welfare of animals—there is a great deal of evidence about how humane that method of killing is, but that is not the point—I am simply asking for confirmation today that the present policy will continue and that the Government see no reason why it would change in the future.