Lord Cormack
Main Page: Lord Cormack (Conservative - Life peer)Department Debates - View all Lord Cormack's debates with the Department for Education
(2 years, 4 months ago)
Lords ChamberMy Lords, I support Amendment 171F, excellently introduced by the noble Baroness, Lady Morris of Yardley, and backed up by others. First, I will comment on this whole group of amendments and the interesting speeches we have heard on them.
I think what lurks behind some of the frustrations with the Bill is an absence of anything about the content of education and the curriculum—the whole question of what education is for. I regret that we are not spending more time on the substance of schooling rather than the structures and systems. These speeches indicate that people want to talk about something that is not in the Bill: education, which is, after all, the point of schools.
One trend we have seen over recent years is the tendency to see schools instrumentally as a means to address social, economic and cultural problems, which I worry squeezes out a focus on knowledge for its own sake, which is my particular hobby horse. Regardless, because that has led to an ever-expanding demand on teachers to solve myriad non-educational social problems, I fear that it is stirring up tensions over the distinct division of labour between schools and families—a sort of mission creep that often makes parents feel that teachers are encroaching into areas, such as values, that are either politicised or at odds with their own values. I think that lies behind some of the tensions that have emerged around Amendment 171F.
At the very least, this expanded remit has dragged teachers into some highly contentious arenas that they now have to teach. We have heard the contributions on British values in this debate; one could argue indefinitely over those things, and there have been arguments. The question is whether schools are the places where they should be fought out.
I have a couple of examples. Head teachers and senior teachers I know told me that there was something of a panic after the Black Lives Matter moment, when teachers were told that they had to decolonise the curriculum in the wake of the murder of George Floyd in 2020, and also in relation to the government extension of relationship and sex education in 2019. Teachers were saying, “Well, this isn’t just teaching biology”—they are aware that it is a toxic topic these days. It is not just something you can send in the teaching staff to do; they know it goes far more broadly than science or facts.
The solution has been to bring in outside experts—third parties, NGOs—with their ready-made materials, but I think there is a real problem here. This is actually undermining the professionalism of teachers. These experts can be used to train governors and teachers or to run workshops directly with pupils and to supply materials, as we have heard. But when you look at who is doing it, some of them at least are partisan political activists who embrace one-sided ideological approaches to contentious issues. They are not trained as teacher trainers, they are not accredited and there is no central regulation.
One would think from the Bill—which is, as several people have noted, such a centralising power grab that it is likely to squeeze the life out of school autonomy—that the Government might be all over a situation where there are all sorts of people going into schools and teaching things and nobody knows what they are teaching. However, on this issue, the DfE seems to be washing its hands, saying that it is up to schools to vet third-party providers. But without clear guidelines it is hard for schools to navigate around what are, if we are honest, contentious culture war issues.
I do not know whether Ministers have looked at the resources produced by some external organisations, but I urge them to go through the research provided by Transgender Trend or the Safe Schools Alliance, because it is more ideology than facts: pronouns for primary school kids, et cetera—I will not rehearse it. I think the excuse is that the material is commercially sensitive, but often what is going on here is that things are politically sensitive. These are not benign ideas, let alone facts; they are often divisive and totally at odds with parents’ values, and certainly fall short of statutory requirements for teacher impartiality.
Moving to a different subject, so that it is not all gender, I was struck during the lockdown by the Channel 4 documentary, “The School That Tried to End Racism”, which involved 11 and 12 year-olds at a school in south London. Many parents I knew were horrified at the use of pseudoscientific implicit association testing and the splitting of classrooms into white and non-white affinity groups, all through the prism of critical race theory. The campaign group that I was involved in setting up at the time, Don’t Divide Us, was drowning in concerned parents asking what was going on and whether their kids were being taught that all white people are racist. Parents went into schools to ask whether they could see the materials being used—even though sometimes that meant dodging lockdowns—and were told that there was nothing to see here, treated as a nuisance and told to go away.
When a group of parents led by DDU challenged Brighton & Hove City Council about its Racial Literacy 101 materials for schools, they were constantly rebuffed. Eventually, what was revealed showed some shockers. For example, under the heading “Overt and Covert White Supremacy”, lynching was listed alongside colour blindness. This is a shocking slur against generations of civil rights and anti-racist activists who took Martin Luther King’s mantra that we should judge on the content of character and not skin colour—no longer, it seems.
When you finally do see some of the teaching materials, they show that Martin Luther King’s position is dismissed as “old-fashioned” and that pupils are often being told that parents are the problem—that they are old-fashioned and backward. We must be very wary of this. For example, parents who go along with colour blindness are being described as exhibiting unconscious bias; those parents who believe in the biological facts of sex rather than the fluidity of gender identity are labelled to their own children as bigots and transphobic, guilty of cisnormativity.
The Government have a responsibility to diffuse what could become quite a nasty set of tensions. Potentially, one of the ways of ensuring against this breach of trust between schools and parents would be more transparency. It is a no-brainer for the Government: they should ensure that the spirit of Amendment 171F goes flying through and becomes part of the Bill.
My Lords, the noble Baroness has made a very interesting speech and said some extremely sensible and some provocative things. However, sitting through this debate, and when I first saw the Bill, the one word that kept coming to my mind was “superficial”. We are in danger of pandering to a superficial society and being involved in the evolution of a superficial society.
When I was a young schoolmaster, over 60 years ago, a very well-respected headmaster said to me, “Whatever you do, be thorough.” I was appointed the careers master, and he told me to remember that what was important in the boys that I taught—in that case it was boys—was that they recognised that the job which they have when they leave school, whatever it is, is only part of them and that, in whatever they do, they must seek be a part of the community in which they live. I paraphrase, but that is the essence of what he said.
I often think of that when I go across to Lincoln Cathedral, as I do every day when I am in my hometown. I sit above the choir-stalls before evensong, while the choir is training and rehearsing. These young people are being given a thorough grounding. They can sing often the most complicated music with great beauty and accomplishment because if they get a note wrong, kindly but firmly and—to use the word again—thoroughly, the master of the music or his deputy points it out and they do it again, and, if necessary, again. In what they are doing to create great music in one of our greatest cathedrals, they are, in a sense, emulating the people who built that great cathedral and who, through the ages, had long, complicated, detailed apprenticeships.
I know, as the founder of the William Morris Craft Fellowship, in which I declare an interest, that today many young men and women—we have awarded fellowships to many young women—are able, through mastering their craft, to become much more important members of the society in which they live. They have mastered something and done it thoroughly. A great many of those young people play a role in their local communities—some even as councillors—or in the voluntary sector.
The Bill must be put into some sort of order; I pick up on the substance of the amendments spoken to so splendidly by the noble and right reverend Lord, Lord Harries of Pentregarth, the noble Baroness, Lady Morris, and others, and in the fine speech made by my noble friend Lord Hodgson of Astley Abbotts. We are saying, in effect, “Do not be superficial; remember that aspiration is important.” I remember a Minister in the other place saying in a Queen’s Speech debate many years ago that the real poor of the 20th century, as it then was, “are those without hope.”
Hope and aspiration are terribly important; they have to be encouraged, through partnership between parents, teachers and students. The Bill comes nowhere near that. We need to inject the spirit of the noble and right reverend Lord, Lord Harries of Pentregarth, the noble Baroness, Lady Morris, and my noble friend Lord Hodgson of Astley Abbotts if at the end of the day we are to get a Schools Bill that is worthy of its name. At the moment it is not. This is no personal criticism of my noble friend the Minister, for whom I have real regard. Nobody would call her superficial but she is in charge of a Bill that is. That needs to be put right; I hope that it will be.
My Lords, I rise briefly to support the speech made by my noble friend Lady Morris—and in no way to demur from anything she said about appropriate access to curriculum materials for parents—but also to reinforce the point made by my noble friend Lord Hunt that we are not talking about a veto. We have strayed into some extremely difficult areas. It is important, therefore, to stress that we are talking about partnership between schools, parents and students, and looking at curriculum content in a collaborative way. This is not saying that a group of parents, or indeed one parent, should be able to turn up and say, “I would like to look at this and, by the way, my child is not having it”—and expect that somehow the writ of that will run throughout the school. That was clearly not the intention of anyone who has spoken in the debate.
For example, in previous debates we have talked about parent councils, originally introduced by my noble friend Lord Knight under a different kind of Government. We have to be in that place throughout this; it is not just about access to curriculum materials. We need to be saying that the work of a school is a partnership between the parent body, the students, the wider community and the teaching and other staff. This is not in any sense to demur from the notion of access, but it is perhaps to draw the balance. This should not be about a veto but about developing a relationship so that parents understand what is going on in schools. They may feel that they can and should influence that in some small way, and that may be welcomed by the school. However, there is a very big difference between that and vetoing. That is all I wanted to say.