Debates between Lord Carlile of Berriew and Lord Browne of Ladyton during the 2019-2024 Parliament

Mon 22nd Apr 2024

Safety of Rwanda (Asylum and Immigration) Bill

Debate between Lord Carlile of Berriew and Lord Browne of Ladyton
Lord Browne of Ladyton Portrait Lord Browne of Ladyton (Lab)
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You cannot be removed and deported to Rwanda unless you are here by what the Government call illegal means and what I call irregular means. Those words are important for this reason. The Minister does not believe this to be a concession; it is to him a restatement of what he has been telling us for some time, but in a different form. In my view it is quite clearly a concession, although I guarantee that the media out there are being briefed that it is not, because there can be no concessions on this Bill.

Let me tell noble Lords why it is a concession. At Report on this Bill in your Lordships’ House, on 4 March, as recorded at col. 1420 in Hansard, I asked this question of the Minister:

“Will the Minister answer the question I asked in February when this review was announced”—


meaning the Triples review of eligibility for ARAP—

“will anyone who is eligible but was told they were ineligible—and acted in a way in which a small number of them did in extremis to protect themselves from possible death—be disqualified from being allowed to become eligible on review? Will they be excluded from the requirement of the Illegal Migration Act and this Bill if it becomes law that they must be deported to Rwanda?”

The Minister answered—it was the first time he was in a position to do so:

“As I understand it, they will be deported to Rwanda”.—[Official Report, 4/3/24; cols. 1420-1421.]


Now they will not be. That is a concession in anybody’s language.

It is an extremely important concession, because these are the small number of people who I have said, in every speech I have made in support of my amendment, are the target of my ambition that they will not be deported. Today, the Government finally bring a concession, having offered then withdrawn it, so should I trust them at their word? They left these people behind; they messed up any subsequent evacuation plan. This is a third opportunity competently to do the right thing. Why should I trust them now?

I will tell your Lordships why I am minded to consider doing so, although I have not yet made up my mind. It is because we are now part of a grand coalition, including noble and gallant Lords, many very senior politicians and officials, who have secured this country for years and put their names to this, veterans, campaigners and many voters of all persuasions and traditions across our nations—and we will not be silent until today’s promise is honoured by this Government or the next one.

Finally, what does this ignominious history tell us about the Rwanda policy as a whole? There were no safe routes for those heroes to whom we owe a debt of honour, still less are there safe routes for any other genuine refugees worthy of the promise of the refugee convention—also paid for in courage and strength in an earlier war, so many years ago. While I may not press my Motion this evening, I look forward to the day when a Labour Government repeal this immoral and unlawful excuse for legislation in total.

Lord Carlile of Berriew Portrait Lord Carlile of Berriew (CB)
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My Lords, it is a privilege to follow the noble Lord, Lord Browne of Ladyton. His persistence, his clarity and his determination have, in my view, led to a meaningful concession—and it is a concession—by the Government on a very important issue. To those who say that your Lordships’ House has not behaved legitimately and constitutionally in relation to this Bill, we can at the very least point to the concession that has been made to the noble Lord, Lord Browne, as justification for still being here debating the Bill tonight.

I stand principally to speak in total support of the admirable speech given by my noble friend Lord Anderson in favour of Motion A1. I will return briefly to Motion A1 in a few moments but, before I do, I wish to place on the record something which concerns me very much about the fact that we are debating this matter at all today. I do so with appreciation for the characteristically gracious and considerate words spoken by the Government Chief Whip earlier this afternoon. I was not in the House, because I did not know she was going to say it, but I have been able to watch it on that splendid organ, parliamentlive.tv.

I speak as a religiously confused person, born with 100% Jewish blood but brought up in the Church of England by convert parents. I note that there may well be some Jewish Peers in the House today. Others, I know, are absent on the grounds of conviction and conscience, for today is the first day of the Passover festival—of Pessach, one of the Jewish religion’s most sacred holidays. It is a day when Jewish families gather, sometimes with their friends—I should have been at one such event tonight—around a dinner table to pray, to eat, to sing and to retell the story of the exodus, with the help of a narrative liturgy called the Haggadah. For those who have been to such a Seder, it is a joyful experience and it brings home to one the importance of the first day of Passover. I am told that strong representations were made, not least by the Labour Party, through the usual channels, to avoid the final stages of the safety of Rwanda Bill being heard today. The Jewish community, although it places great importance on the first and second days of Pessach, would have been willing to be here tomorrow or any other day this week. Unfortunately, that was refused.

I have tried hard to think of a legitimate reason for that refusal. If this debate had taken place on Tuesday, Wednesday, Thursday or Friday, or next week, it would not have made any material difference to the Government’s position. Nothing that was said by the Prime Minister, who on 11 November displayed, properly and rightly, his devotion to his own religion in public, has justified choosing today for this debate. I take it as an offence to our ambitions for diversity in this country— sermon over.