Arbitration and Mediation Services (Equality) Bill [HL] Debate
Full Debate: Read Full DebateLord Carlile of Berriew
Main Page: Lord Carlile of Berriew (Crossbench - Life peer)Department Debates - View all Lord Carlile of Berriew's debates with the Scotland Office
(7 years, 10 months ago)
Lords ChamberMy Lords, I have occasionally heard it said that Private Members’ Bills in your Lordships’ House are an opportunity for self-indulgence. If anyone still believes that, they should look at today’s business, in which we have four pieces of legislation, each one of which has the capacity to make an enormous and beneficial difference to people’s lives. We are very privileged to be here on a day such as this—and I feel particularly privileged to be able to stand up in your Lordships' House and support my noble friend’s Bill. She has been a doughty fighter on these issues for many years. I shall freely confess that she persuaded me of the merits of this legislation some years ago and I hope that the House will give full support to her today.
The relationship between religions and the law comes in many shapes and colours on a long scale. At one end of the scale—it was a great privilege to sit next to the noble and right reverend Lord, Lord Carey, when he made his speech—we have the established Church, whose compliance with the law is evidenced daily by its presence in this House. Unfortunately, at the other end of the scale, we have cults that impose rigid and often eccentric discipline on their disciples. I certainly do not accuse Islam of that, but it is part of the picture.
The law must be able to intervene when a point on the scale is reached that undermines accepted legal rights—and that is what this debate is about. I do not want to attack any religion. It is wrong to do so; people are entitled to their beliefs. As a lawyer, I certainly do not want to attack the value of arbitration and alternative dispute resolution. In her wonderful speech, the noble Baroness, Lady Donaghy, gave ample justification for that process, whatever one calls it. If a religious organisation provides alternative dispute resolution and does so fully within the law, we should all welcome it as a very useful process.
If that form of mediation or alternative dispute resolution adds a zone of comfort because all the parties happen to adhere to shared beliefs and views, so much the better. It is no different in degree from them all being members of a good trade union. They share a vision which, one would hope, helps them to agree when they have differed. However, the entry into something that is called a marriage but which is not seen as a marriage by the law undermines rights in a very dangerous way. It removes the legitimate expectations that all the rest of us who have entered into a marriage, or a comparable relationship, enjoy. The use of the term “legitimate expectation” is important in this context because it is recognised by the law that enables people to take legal action against those who have abused their use of administrative action. We call this by the shorthand, “judicial review”.
The consent to a status of, for example, a wife has validity only if there is genuine consent to the consequences of that status. My noble friend’s Bill enables people to acquire those consequences by law, rather than being deprived of them arbitrarily. Where bodies fail to inform an individual of their legal rights, they are failing to fulfil their duty of care to their members. A simple analogy would be the misdescription of goods under trades descriptions legislation. If we buy Chanel perfume and it turns out to be a fake, we are entitled to have our rights enforced. If we marry and it turns out to be a fake, we are surely entitled to the rights of a married person. So where such bodies act contrary to the law, it is a matter for real concern. Where there can be an effect on innocent third parties—for example, children—it is a matter for acute anxiety. My noble friend’s Bill addresses those issues and I applaud it.
The noble and learned Lord said that a new criminal offence is unnecessary. Does he not agree that the criminal offence of holding oneself out as a medical practitioner has been extraordinarily effective? Does he not think that there is an extremely strong case not for doing nothing but for providing a similar sort of offence for those who hold themselves out to be a court or tribunal?
There are, of course, provisions already in respect of that. We do not propose to do nothing, as I seek and have sought to explain.
As I said, our reservations about the Bill remain. It would be unfortunate for the Government to rush into any legislative change that did not, in the end, turn around the experience of the women whom the noble Baroness seeks to champion.
The noble Lord will appreciate that, even at the Dispatch Box, I cannot give guarantees of government legislation.
That is beyond my pay grade. However, I challenge the suggestion that I have sought to shoot down the various proposals made by the noble Baroness, Lady Cox. I acknowledge the importance of the issue that she has brought before this House. I acknowledge the importance of us being able to address these issues openly and effectively. I acknowledge the importance of considering whether all persons within the United Kingdom—and they are not required to be British citizens for this purpose—have the protections of the rule of law in the face of coercion or threat, even if it is supposedly religious-based. Therefore, I do not accept that I have sought to shoot down the proposals put forward by the noble Baroness, Lady Cox.
There are aspects of the Bill which we would say are legislatively unnecessary because of existing legislation. There are aspects of the Bill which we would consider need to be thought through with greater care. There are issues here that should be considered in light of the sharia review, which is coming out this year, and in light of the report from Dame Louise Casey, which we received in December, just one month ago—and we intend to do that. We do not intend to head in the direction of any long grass in that context.