Prisons: Muslim Prisoners Debate

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Department: Ministry of Justice

Prisons: Muslim Prisoners

Lord Brooke of Sutton Mandeville Excerpts
Monday 12th July 2010

(14 years, 4 months ago)

Lords Chamber
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Lord McNally Portrait Lord McNally
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First, in parallel, I pay tribute to the role that Anglican and other Christian pastors play in our Prison Service, which is greatly appreciated. On the dangers of radicalisation in prison, in many ways prison staff reflect the fears of our wider society. Therefore, it is worth reminding people that only 80 of those in prison are there for terrorist offences and that the vast majority of convictions are not terrorist-related. What we must not do—and we have some hard lessons to learn from drug regimes—is think that people go to prison as Muslims or having converted to Islam and are then radicalised. There are dangers that prison could provide this kind of background. I was, in fact, talking with my noble friend Lord Dholakia about the idea of perhaps encouraging more young and successful Muslim entrepreneurs from society in general to become prison visitors or mentors, make contact with these young people and demonstrate to them that there is a positive role. I said at the beginning that there is an impressive training programme which is trying to educate the staff to deal with this problem.

Lord Brooke of Sutton Mandeville Portrait Lord Brooke of Sutton Mandeville
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My Lords, given the chief inspector’s recent report, can the Minister find out what proportion of prisoners are Muslim by conversion and let those who have asked questions today know the answer, given that it would affect the statistical discrepancy?

Lord McNally Portrait Lord McNally
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I will find out, write to the noble Lord and put a copy of the letter in the Library. It is clear that the statistical discrepancy is not explained by mass conversions in prison. There is a suspicion by old hands that some people may convert because they think that it will give them a more privileged regime. However, I suspect that sometimes people—well, I will go no further. We are looking at conversion as an old soldier’s way of missing out some of the more onerous parts of the prison regime, but the main discrepancy lies far deeper. I will get the exact figures and put them in the Library.