Independent Sentencing Review

Lord Bishop of Southwell and Nottingham Excerpts
Monday 2nd June 2025

(4 days, 11 hours ago)

Lords Chamber
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Lord Timpson Portrait Lord Timpson (Lab)
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I am learning how this business works, and when you go to the Treasury, you ask for what you want and then, in our case, we are happy with what we need to do the job. The £700 million is significant and will make a difference, but on top of that, we need to recruit more probation staff, which we are doing. We need to train them really well, and we are doing a review into training. We also need to support them, because the noble Lord is right: 39% of people reoffending is far too high and means more victims as well.

One of the things I learned is that employment makes a huge difference to people when they leave prison. One of the things I tried to do was to interview people when they were in prison, so they started working for me the next day. When I started employment advisory boards, 14% of prisoners had a job after six months. With the work of so many local business leaders and the third sector, that figure is now well over 30%. Those people in a job are far less likely to reoffend.

Lord Bishop of Southwell and Nottingham Portrait The Lord Bishop of Southwell and Nottingham
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My Lords, I join other noble Lords in welcoming the publication of the review. My friend the right reverend Prelate the Bishop of Gloucester regrets that she is not able to be in her place today, but I know that she has been raising many of the issues addressed in this review over several years. It is heartening that the review has looked at creative alternatives to prison that are rigorous and yet also address the root causes of people committing crimes in the first place, and has proposed effective ways of preventing people entering cycles of criminality and reoffending, as well as strengthening and protecting communities, which is in the interest of victims on all sides.

I have no doubt that my friend the right reverend Prelate the Bishop of Gloucester will want to continue to engage with the Minister and others as the Government respond to the review. But what role does the Minister believe the third sector, including faith groups, might continue to play in light of the review’s recommendation to expand the support offered by the third sector to offenders on community sentences and on licence?

Lord Timpson Portrait Lord Timpson (Lab)
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The right reverend Prelate the Bishop of Gloucester has been very vocal and supportive of many of the suggestions I have been working on, not just now but before I came into this position. The role of the third sector, both in prison and in the community, is vital. One thing that has been missed is that the spending review now being a three-year deal makes a big difference to third-sector partners, who find it very difficult to rely on a one-year cycle. I am hoping that the relationships we have built up over many years will now be far more confident relationships, both ways, because third-sector partners will be able to have confidence and a longer-term view of their commitment to working with us.

Prenuptial Agreements

Lord Bishop of Southwell and Nottingham Excerpts
Thursday 27th February 2025

(3 months, 1 week ago)

Lords Chamber
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Lord Bishop of Southwell and Nottingham Portrait The Lord Bishop of Southwell and Nottingham
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My Lords, I am grateful to the noble Baroness, Lady Deech, for bringing the debate on this Motion and for raising such fundamentally important issues, which she set out so clearly. I also acknowledge with respect the considerable wisdom and insight of the noble Baroness, Lady Shackleton, on these matters.

It has been my personal privilege to prepare many couples for marriage over the years. It is a hopeful time, where couples seek to express unconditional love and trust, and commit to share all aspects of their life, both at the time and looking to the future, whatever it may hold. I believe it would be detrimental for all parties if prenuptial agreements were to become a normal part of preparing for marriage, whether religious or not—although I entirely acknowledge the arguments in favour of these agreements, particularly the clarity they provide in financial matters, especially where there are pre-existing children, and their role in reducing litigation upon divorce.

However, I urge the House to reflect on prenuptial agreements’ broader implications for the institution of marriage, its gift to wider society and the potential consequences for the financially weaker parties. Historically, marriage has been regarded as more than just a contractual arrangement between two individuals. If we are to put matrimonial nuptial agreements into statute, it may appear as if we are saying to couples who come to marry that, to save themselves legal costs and uncertainty, they should include in their preparations a plan also for their divorce.

Furthermore, although advocates argue that prenuptial agreements encourage fairness and discourage litigation, we must be mindful of the power imbalances that may arise, which can be emotional, psychological and, of course, financial. The reality is that such agreements often favour the wealthier party, leaving the financially weaker spouse—often women—at a disadvantage.

When there is some sort of pressure to marry, individuals may agree to terms that are significantly unfair or that fail to consider future circumstances, such as career sacrifices, child-rearing responsibilities, unexpected financial hardships or even unexpected windfalls. Therefore, I believe the courts should retain a measure of discretion to ensure that any final financial agreement is equitable, rather than being bound by contracts that may no longer reflect the realities of the marriage or divorce. For this reason, of the models set out by the Law Commission in December 2024, I would favour that which codifies the current case law while retaining wider judicial discretion.

Although it is true that courts currently have the authority to assess and override prenuptial agreements in cases of significant inequality, there remains a risk that their increasing normalisation may lead to undue pressure on prospective spouses to sign away their rights without fully comprehending the longer-term, more serious consequences. For example, many prenuptial agreements incorporate acknowledgements that each party is content with the financial information that has been provided and does not wish to ask further questions before signing. Yet I am sure it is likely, at times, that one partner may be anxious about asking further questions in a way that may imply a lack of trust and so risk undermining the relationship at a time when the focus, in preparing for marriage, is very much orientated towards joyful expectation.

Marriage is not merely an economic transaction. It is, above all a covenant: something good and beautiful. We must ensure that our legal framework continues to foster the values of partnership and protection for the vulnerable. Whatever our views across this House, I hope we can acknowledge the value of good preparation for marriage, drawing on the very large range of excellent resources and support that is available. That includes support offered by organisations such as Care for the Family, one of a number of charities that have dedicated themselves in recent years to supporting churches in particular across the country as they offer support to those preparing for marriage, whether they are part of the church or not. In addition, they go on offering resources to support relationships at later stages of family life and in parenting—especially when challenges inevitably arise and the strain on the relationship increases. Let us, as a House, in the midst of this debate, value the work that is done by many individuals, organisations and faith-based communities to support preparing for marriage.

Therefore, in conclusion, I urge the House to approach the matter of nuptial agreements with some caution, ensuring that any legal recognition that they receive does not come at the cost of transparent fairness and justice and the true spirit of marriage, as a most ancient and sacred institution given by God that, at its best, benefits the whole of society.