(1 year, 2 months ago)
Lords ChamberMy Lords, I shall speak to Amendment 37. I thank the noble and learned Lord, Lord Etherton, for a very clear exposition.
Broadly speaking, I support the amendment, although I shall not be voting for it for the reasons I will now give. I concur also with the points raised by the noble Lord, Lord Alton, about Christian and Muslim persecution in Nigeria, which remains a constituent country in Schedule 1.
The amendment is doing a lot of heavy lifting. Notwithstanding my support, I have some significant questions as to whether it should appear in primary rather than secondary legislation, because it is very detailed and because there are other groups that are suffering persecution which could also be included. That does not take away the very real concerns articulated by many noble Lords about lesbian, gay, bisexual and transgender people who may face persecution when returned to some of these countries.
I have a very significant issue. I genuinely hope that when those who tabled the amendment respond to the Minister they will disabuse me of any misapprehension about it, particularly with regard to subsection (1)(c). It seems to me that it is constitutionally unprecedented to put in primary legislation an amendment which is largely dependent on the time-limited, opaque legal process of a foreign legal entity—in this case, Section 7 of the Treaty on European Union. We are relying on the procedures of the European Union and how it handles ongoing and potentially continuous infraction procedures under that part of the treaty as a determinant of whether we include it in the Bill. That is completely unprecedented.
I can understand the points that noble Lords have made about Poland and Hungary, but those legal processes have not yet run their course and are still ongoing. That is a matter for the European Union rather than the United Kingdom.
How wide and prescriptive would this amendment be? Would infraction procedures begin against Latvia, Bulgaria, Malta and Romania? This can be incorporated over a period in secondary legislation in a statutory instrument, rather than on the face of the Bill. I say very gently to the noble and learned Lord, Lord Etherton, that he was not as clear and emphatic in his explanation and rationale for that part of his amendment as he was in the earlier part, that it is of course axiomatic that a number of people, because of their sexuality or gender preferences, would face persecution.
For that reason, I feel uncomfortable about supporting the amendment and will support the Government if they oppose it. I would be extremely grateful if those who tabled the amendment would address the issues that I have.
My Lords, we cannot countenance a situation in which people who sought asylum here because of a well-founded fear of persecution in their country of origin are then removed to a third country where they may face a similar, or even greater, level of risk. For that reason, I join others in supporting Amendment 37.
It was my privilege earlier this year to be invited to attend a reception on the Parliamentary Estate, where I met a group of LGBTQI+ women who had sought and gained asylum in this country. Their stories were harrowing. By contrast, their efforts to rebuild their lives here in Britain were inspirational.
It seems to me beyond any doubt that the threshold of safety must be different and, indeed, higher for people like these women—people who are persecuted on the basis of their sexuality or their gender identity. Putting it bluntly, if His Majesty’s Government’s travel advice to British tourists is that they should not be open about their sexuality when visiting certain countries, two things surely follow. First, those same countries are not places to which we should remove LGBTQI+ people; secondly, the Bill must provide explicit protection to that end. The noble and learned Lord’s amendment achieves that aim, and unless the Minister can offer equally concrete protections, I hope that your Lordships’ House will support it at such time as the voting machines are resurrected from the dead.