Syria: Eastern Ghouta

Lord Bishop of Leeds Excerpts

Thursday 22nd February 2018 Lords Chamber

[Lord Ahmad of Wimbledon]

My Lords, on the point about good guys, many voices and many representatives within the Syrian opposition want to see a pluralist, non-sectarian, democratic Syria emerge, and we continue to work with them. Of course, there are other people working on the ground—but, as the noble Lord pointed out, there are also those with sinister intent who are following the Islamist agenda of hijacking a noble faith, misrepresenting it and using it to extend the civil war. That is also unacceptable. I agree with the noble Lord that we have always to tread carefully in civil wars, but I am sure he would acknowledge that the Assad regime bears the brunt of the responsibility for the situation in Syria.

[The Lord Bishop of Leeds]

My Lords, this may seem a little odd but, given the recent rapprochement between Russia and Turkey, which is not exactly a marriage made in heaven, would it be possible to make an approach through Turkey, or involving Turkey, to apply pressure on the Russians in a way that, given the political delicacies there, might aid the pressure that we need to bring on Syria?

Syria

Lord Bishop of Leeds Excerpts

Wednesday 20th December 2017 Lords Chamber

[Lord Anderson of Swansea (Lab)]

My Lords, is it not clear—

[The Lord Bishop of Leeds]

My Lords—

[Lord Davies of Stamford (Lab)]

My Lords—

[The Lord Privy Seal (Baroness Evans of Bowes Park) (Con)]

My Lords, it is the turn of the Bishops’ Benches.

[The Lord Bishop of Leeds]

My Lords, would the Minister agree that there is a danger here that support for, and funding of, anti-Assad forces, however understandable that may seem from the outside, might lead to exactly the same unintended consequences that we have seen in Iraq—namely, the strengthening of anti-democratic Islamist forces who have no intention of delivering the freedoms that we assume they should?

Yemen: Humanitarian and Political Situation

Lord Bishop of Leeds Excerpts

Monday 20th November 2017 Lords Chamber

[Lord Ahmad of Wimbledon]

Of course, the noble Lord speaks with experience in this regard. I assure him that, as I have said already from this Dispatch Box, not just today but previously as well, regional conflicts are being played out not just in Yemen but in other parts of the Middle East, which tragically go back to a core conflict that exists in the schism, tragically, in the Islamic faith. However, that should not detract from the fact that the United Kingdom, as I assure him and all noble Lords, makes the strongest representations to the Saudis. I assure him that we have tried to ensure that the Saudis and all regional partners bring to an end this conflict, which has gone on for far too long.

[The Lord Bishop of Leeds]

My Lords, I endorse entirely what the noble Lord, Lord Hain, has just said, but I would really want a further commitment. The Statement said:

“The United Kingdom remains committed to supporting Saudi Arabia to address its legitimate security”,


concerns, which of course are complex. Does that mean that we apply pressure on the Saudis as well to lift the blockade? We know that there are other agendas running in Saudi Arabia and that its policy is stuck in Yemen—it has got into a position that it did not want to be in. But the sheer volume of arms sales that we make to Saudi Arabia surely gives us some clout in exerting considerable pressure.

[Lord Ahmad of Wimbledon]

I agree with the right reverend Prelate. That is why we have done that, not only through bilateral representations but in international fora as well—indeed, as the Human Rights Minister in the Foreign and Commonwealth Office at the Human Rights Council in September, I made specific reference to the situation on the ground in Yemen. Of course, whether they are our allies or friends, we have leverage over them in influencing their policies and decisions and we continue to make representations to the Saudi Government. I assure him that we take our arms export licence responsibilities very seriously and operate one of the most robust arms and export control regimes. In doing so, we seek to ensure that all elements of international humanitarian law are respected—a point that we have repeatedly made to the Saudi Arabian Government and other members of the military coalition as well.

Populism and Nationalism

Lord Bishop of Leeds Excerpts

Thursday 19th January 2017 Lords Chamber

[The Lord Bishop of Leeds]

My Lords, I am grateful for the opportunity to have a debate like this, which allows us to identify some of the more philosophical dynamics at play in contemporary political developments. The excellent Library note for this debate makes it clear that language matters, and that definition of terms is not incidental. Populism is clearly more than a movement of people who listen only to the facts that support the prejudices that they have already nurtured, but it can exploit assertive language in such a way as to obscure truth. This is what I wish to focus on here. Whereas others will discuss the importance of a rules-based international order, I want to say something about language in a post-truth or post-factual world, and pose a couple of questions about the assumptions we make regarding history.

The United Kingdom, as illustrated by the unfortunate reference of the Foreign Secretary yesterday, has defined itself by its share in the defeat of fascism in the 20th century. But have we moved on? If we assume that our domestic order has been defined for ever by a past victory, we should not be surprised when our complacency finds itself undermined by events that are not trapped in that same narrative. Democracy and the rule of law are not natural and immutable givens, but are goals for which we must struggle in each generation. This is why the narratives that guide our self-understanding as a nation among nations on a very small planet in a very large universe matter so much. It is why the UK seeing itself through the lens of a long-gone empire is so facile. It is why seeing Germany simply through the lens of Adolf Hitler is ridiculous. It is why illusions of power are dangerous when they shape language and rhetoric that are heard differently by other audiences. We need new narratives for the contemporary world—narratives of hope rooted in an authentic anthropology that takes seriously the destructive elements of human nature, or what used to be known as “sin”.

Western liberalism has become complacent about its own self-evident superiority. It is arguable that the proper balance between individual rights and concerns for the common good has not been established. I would argue that this complacency has contributed to the sense of alienation and detachment being seen in what is being called political populism. Progress is not inevitable; it is not true that things can only get better; human rights cannot be assumed to be self-evidently right. Battles for peace, order and social cohesion are not won once and for ever. The tendency to entropy is powerful and finds it easier to pull down rather than build up.

The sorts of populism we see now are destructive precisely because they evidently collude in destruction without a compelling vision for what should be constructed. Hence, we have seen a referendum campaign fuelled by lies, misrepresentation and an easy readiness to abuse language. Who are the elites—especially when they are being condemned or ridiculed by public school and Oxbridge-educated journalist-politicians who command six-figure incomes above and beyond their basic salary, and who will, whatever the outcome of Brexit, not suffer greatly? Why does it not matter that promises can be made in a referendum campaign that simply get dismissed within hours of that campaign ending? Can liberal order survive the corruption of language and the reduction of truth or fact to mere political convenience or expediency? It is not a game.

Tomorrow sees the inauguration of a US President for whom truth is a commodity to be traded. Direct contradiction of what is proven fact is loudly asserted without shame or embarrassment. I make no comment or judgment about his ability to govern the United States or contribute intelligently and wisely to the establishment of a just international order; I simply observe that the corruption of language and truth is in itself dangerous for everyone.

This debate is about the challenges to the liberal international order posed by the development of populism and nationalism around the world. The liberal international order is not a natural given or an inevitable right. It begs as many questions of inherent legitimacy, for example, as it addresses. Populism and nationalism are not new phenomena, and their development is a constant in societies that feel uncertain or have lost the security found in a clear sense of common or mutual identity. The particular danger of today’s developments around the world is that instability is far easier to create than stability; that order is fragile and chaos a tempting attraction; that the spectre haunting Europe and the world has little to do with “what the people—whoever they are—want” and much to do with how they can be manipulated into thinking that what they are told they want is in fact what is good for them. The anti-elitist anti-establishmentarians are perpetrating a fraud in their elitist and self-promoting rhetorics. But they will not be the people to pay the price.

I suspect that the order of the past is being challenged by the threat or promise of a new order. It is essential that we articulate a compelling vision for an order that serves the common good, shapes a good society and resists the claims of a post-truth rhetoric which tells us that lying is acceptable as a means to an end.