International Women’s Day and Protecting the Equality of Women in the UK and Internationally

Lord Bishop of Durham Excerpts

Thursday 17th March 2022 Grand Committee

[The Lord Bishop of Durham]

My Lords, it is my pleasure to speak in today’s debate and to follow the noble Lord, Lord Purvis of Tweed. Like him, I will begin by focusing on international issues. I did put the word around to see if any of my female colleagues were available, because they are more qualified to speak than me, but none of them were today so you have to put up with me. I am glad to have this opportunity.

First, there is much I want to celebrate. As part of my brief, I take special interest in two of the poorest nations on earth, Burundi and Lesotho—one of the others is South Sudan. These nations are making great progress on women’s equality. It has been my privilege to visit Lesotho a couple of times and Burundi very many times. I would like to share some examples.

This month, the Women’s Investment and Development Bank has been introduced in Burundi. This has been praised by the UN as a step towards women’s economic empowerment in that nation. The bank will grant low-interest loans to women’s collectives and their development projects, and will provide training on profitable business.

No one will be surprised that another of my particular interests is how the Church operates in these countries. Today, I want to recognise the incredible work of the Mothers’ Union worldwide—one branch works tirelessly on this front in Burundi—in campaigning for equality for women and girls all over the world. I also mention the national leader of the Mothers’ Union in Burundi, Mrs Claudette Kigeme. She co-ordinates its work and also works with the Five Talents agency, which sets up savings-led rural community groups to train people in growing small businesses.

It has been my and my wife’s privilege to visit a number of those small financial units and hear testimonies from, interestingly, sometimes men as well as women of the impact that microfinance has had on their lives and developing their savings groups. It has utterly transformed their lives and empowered the women. Often, alongside the microfinance, they do literacy and business training because they recognise that the best businesspeople in Burundi are the women. They are much more entrepreneurial and much more reliable in running their businesses well. That is where the testimony of the men sometimes comes in. I have stood in those groups and men have stood up in front of me saying, “My life has been transformed by the way my wife has been empowered—that has developed and changed our whole lives.” Mrs Claudette Kigeme was recently honoured for her work by the most reverend Primate the Archbishop of Canterbury, being given the Langton Award.

The second of my friends in Burundi is Mathilde Nkwirikiye. She has led the way in many aspects of fighting for gender justice and equality for women in Burundi. One issue on which she and others are currently working is the right of women to have access to land. Sadly, the law of that land does not currently allow women to inherit land. When you live in an agriculturally based economy, this is a massive injustice which needs to be corrected. Mathilde is one of the women leading the way to see that law changed. Mathilde has championed women’s rights, led work against gender-based violence and engaged in international peacemaking. These two women are utterly remarkable. Meeting them, and seeing them at work, has changed my life and I want to honour them.

I turn to Lesotho and the new Bishop of Lesotho, the right reverend Dr Vicentia Kgabe, who was appointed at the end of last year. She is the first woman Bishop of Lesotho, and the third in the Anglican province of Southern Africa. I contacted her about this debate and asked what she would want to say about the situation in Lesotho and southern Africa. She pointed out that she is a leader in a country which is still patriarchal, where top leadership positions remain a male domain. She notes that education remains male-oriented and that exposure, mentoring and support structures necessitated her to work harder than any of the men to counter this. She is a leader of steady and intentional progress on narrowing the gender gap in Lesotho, and stands as a great figure of reconciliation. Sadly, in recent years the story of the Anglican church in Lesotho has been riven with disputes. One reason why Dr Kgabe was appointed as the bishop from outside Lesotho—she was previously in South Africa—was the recognition that a woman leader, at this point, was the most likely person to bring reconciliation in conflict.

After presenting these examples, I have a couple of questions for the Minister. Will she affirm the leading role played by civil society and the Church—as well as other faith organisations—in addressing gender-based violence and working for equality in many poorer nations? Will she confirm the commitment of Her Majesty’s Government in using overseas aid and development spending to assist this work? Following the question of the noble Lord, Lord Purvis, will she please tell us when we will return to 0.7%?

There are many more celebrations than challenges, but I turn to the latter. I noted the Minister detailing ways in which the Government are encouraging women here with work incentives and childcare programmes. These are welcome. However, the reality is that the gender gap is arguably at its worst for women with young children. This is especially so where they have a larger family. Noble Lords, noble Baronesses and the Minister know this, and they know my passion for this issue.

The two-child limit is a policy against which I have campaigned since its outset, for a range of reasons, but one reason pertinent to today’s debate is its disproportionate effect on women. The Child Poverty Action Group estimates that 29% of households affected by the policy are single-parent families headed by women, compared with only 1% of single-parent families headed by men. The Pregnancy Advisory Service reported that, during the pandemic, respondents to its survey described being

“‘forced’ by their financial circumstances into ending a pregnancy”

that they otherwise “would have wanted”. Has the Minister carried out any assessment of the specific impact of the two-child limit policy on women, and the poverty of women with more than two children? I hope that she will consider undertaking one if she has not. I look forward to hearing the Minister’s responses, both to the international questions and to this specific question about the two-child limit, in due course.