(6 years, 3 months ago)
Lords ChamberI thank my noble friend Lady Warsi for her observations. With regard to that question, the whole idea is that the victims’ code should first be made more accessible, that victims should be aware of its existence, and that those who engage with the victims should be properly aware, not only of its existence but of the way in which it ought to be implemented. Victims should be able to pause, consider and then come forward, in many instances seeking guidance on how they should go about making their complaints, and those complaints should be received sensibly, reasonably and openly. It is a difficult area, particularly where one is dealing with matters of historic sexual abuse. Nevertheless, we hope to achieve a situation in which people will not feel that any barrier or inhibition prevents them coming forward with those concerns.
My Lords, I wholeheartedly endorse and support what has been said about this strategy. I know from my pastoral work how the effects of crime can resonate throughout people’s lives, not least when it comes to sexual abuse that happened a long time ago. Nevertheless, can the noble and learned Lord comment on the term “victim” and when its use is appropriate and when it is not? Occasionally in the report the term “victim/survivor” is used, and of course we have the report from Lord Justice Henriques into the Operation Midland case, which contained some warnings about the premature use of the word “victim”; in that case it is clear that those who were accused were the victims, and I understand that the person who was widely described as the victim is himself now facing criminal charges. The same was said by the noble Lord, Lord Carlile, in his report on the Bishop Bell case. Is there a way of defining the term? At the end of the report there is a glossary of about 29 or 30 terms, but the term “victim” itself is not defined in it. Perhaps the strategy might be strengthened if there was at least some recognition that people who are falsely accused can equally be victims.
I thank the right reverend Prelate for his observation. It is of course difficult in this situation, because if we simply proceed with the term “complainer”, people have certain perceptions about that, and that in itself appears to inhibit them from coming forward. They are perceived to be merely complainers rather than, as they are in reality, victims. Terminology is therefore important here, but it is also difficult. However, I entirely endorse the right reverend Prelate’s observation that those who are falsely accused of crime are also victims. Of that there can be no doubt whatever, and we should always remember that.
(6 years, 10 months ago)
Lords ChamberMy Lords, we are halfway to the target of recruiting 2,500 extra prison officers. Reference is made to the past. We, as a Government, learn from the past but we plan for the future.
My Lords, bishops go into prison more often than most Members of your Lordships’ House. There are two prisons in my diocese. The Liverpool prison report is an absolute scandal, so far as I can judge. However, does the Minister agree that many prisons are functioning rather well in the circumstances they face and that there is a good deal that can be celebrated alongside the horror stories, which are indeed dreadful?
I accept that there have been horror stories and we cannot but be concerned by that. As I indicated, 10 prisons are subject to special measures and receive support but others are functioning effectively. We are taking urgent steps to improve the prison estate.
(7 years, 10 months ago)
Lords ChamberMy Lords, I, too, support the amendment. Yesterday, along with many of your Lordships, I attended a meeting with Channel 4 on the subject of fake news. Here we are not talking about opinion, where people can legitimately take one view or another in a democracy, but about things that are demonstrably totally false. Yet there is no mechanism at the moment for screening them out of social media. If in the United States 44% of the population regard Facebook as their primary source of news, there are dangers for democracy.
I do not know whether the noble Lord’s amendment will work. I do not know whether, for example, the companies will regard algorithms as commercially confidential and refuse to release them. I do not know what powers we actually have over these bodies, but it is worth exploring. It would be ridiculous if this massive Bill, which deals very well for the most part with a wide range of subjects, were to leave out the most topical and potentially the most dangerous of all: social media.
My Lords, this is an important amendment because it touches upon the bigger issue of the impact of artificial intelligence on all sorts of aspects of our lives. There is a law called Moore’s law, which says that every two years the power of computers doubles. That has been true over the past 20 or 30 years and we should assume that that power will continue to develop. Artificial intelligence in all its impacting forms will be more and more prevalent in our society and more and more potent in the hands of terrorists in the years to come.
We cannot ask Ofcom to solve all the problems in this area, but I would like to know where the ownership of these risks and the rapid changes in our society falls in the eyes of the Government. Perhaps Ofcom has a role in this regard—search engines or whatever—but it is really part of a bigger picture of how we get ahead of the game with the impact of artificial intelligence. We read in the papers about driverless cars appearing on our streets, and in many other areas of life artificial intelligence will impact upon us. Where is this owned in the corridors of government?
My Lords, I would like to support my noble friend in his amendment. Algorithms are basically mathematical. The power of computers is used to record, classify, summarise and project actions that indicate what is happening in the world around about us. Algorithms can be applied in particular to social media, which other noble Lords have referred to, and to normal internet usage and browsing. They reach decisions about public interest, about you and about me.
According to a recent radio programme, algorithms are used to make individual decisions in the fields of employment, housing, health, justice, credit and insurance. I had heard that employers are increasingly studying social media to find out more about job applicants. I had not realised that an algorithm, programmed by an engineer, can, for example, take the decision to bin an application. If that is true, that is absolutely unacceptable. It certainly explains why so many jobseekers do not receive a response of any kind. There is a very real danger that a person could also be refused a mortgage or a better interest rate as the result of an algorithmic decision. Even now some companies use algorithms based on phone numbers to decide whether a caller is high or low value. Highs get to speak to a person: lows are left holding on until they hang up. Algorithm designers refuse to answer any questions, I understand, about the data that are used or their application on grounds of commercial confidentiality. There are real concerns that if we continue to allow such liberties, there will be an increasing risk of discrimination—intentional or accidental—against people of certain races, religions or ages. One example of algorithm use cited in the programme was that of differential pricing by Uber.
The EU intends that by July 2018 citizens will have the right to an explanation of decisions affected by the workings of these algorithms, such as the online rejection of a bank loan. I do not feel that we should wait until then, and although my noble friend’s amendment might not be perfect, I am really grateful that he has tabled it today and that we are having this worthwhile debate.
(9 years ago)
Lords ChamberAll I can say is that it needs a bit of competition, then. I support my noble friend’s amendments.
My Lords, it is always dodgy for bishops to speak about Scottish matters. The kirk has sometimes considered the possibility of introducing bishops but the one condition it has always applied is that they must not be like English bishops—they must be quite different.
I have some credentials inasmuch as I have had a close association with Scotland for 40 years, since I went to Edinburgh as a student. I have had a house in Scotland for 30 years, I have two Scottish degrees and one Scottish wife, who has kept my feet on the ground over the years. I shall also retire to Scotland shortly, and very much look forward to doing so.
My observation, from my perspective, is that when Parliament, a London-centred body, speaks about Scotland, the Scots always perceive it as being rather patronising and as not taking them seriously. That was the underlying dynamic which led to such a close shave in the referendum. I speak as a unionist through and through, but the Scots felt that they were not taken seriously. When the Scottish Parliament was created, it was not created but reconvened. It was made clear when it first met that it was a reconvening rather than a wholly new event. One has to acknowledge that over the years Scotland, for most of its history, has felt itself to be an independent country, and it participates in the union as an independent country.
When I first saw these clauses, they jarred with me. They remind me of when I go to services and an enthusiastic minister overemphasises the wrong word: I hear, “This IS the word of the Lord”, and I think, “Oh, is it?”. Sometimes, if you emphasise a word you create an uncertainty by emphasising the wrong part of the sentence. “This IS a permanent part of the UK” almost creates a doubt because the emphasis is in the wrong place. My second reaction when I read this was, “Death and taxes are permanent—we are now to add the Scottish Government”.
The absence of a written constitution means that constitutional elements are enshrined in our Acts of Parliament. This is being enshrined in the Bill because we do not have a written constitution. It is a fact of life that the Scottish Government and Scottish Parliament are a permanent feature, and at the end of the day, it is probably wiser to say that than to raise doubt about it.
To remove this part of the clause from the Bill at this point would be utterly disastrous and give all the wrong signals. For whatever reason it has got here—and it may be that I do not know about the legislative process—to remove it would give all the wrong signals. In the Bill, we must not create the sense—
If the clause is dishonest in the information which it conveys to the public, how can it be wrong to remove it or amend it as such, and how can it be disastrous to amend it in a way which makes it clear what its real meaning is?
If the people of Scotland are told, “We toyed with the thought of saying that it was a permanent Parliament but we decided that it wasn’t”, it will simply give the wrong message. Of course I agree that laws can be changed, just as if you have a written constitution it can be changed by some process. However, it corresponds with the reality on the ground.
The fact is that we have a written constitution; we do not have a codified constitution.
I am not sure that I entirely agree with the point, but I will not argue as it would take me down the highways and byways in a way that would not be helpful. I will end on the following point—and I speak as someone who loves Scotland and who will live there in retirement and no doubt will be buried there. When we talk about Scotland, often a slightly grudging spirit comes into our discussions, which is a great mistake. At the end of the day, this provision is a valuable one.
My Lords, I have not spoken previously in this debate but am prompted to do so partly because for a long time I was a member of the Constitution Committee and therefore take a good deal of note of what it says. I am also prompted to speak partly because of what has just been said. The trouble is that we do not have a written constitution but we are advancing ad hoc, step by step, and it is a very dangerous process. We will very shortly be debating a Wales Bill and I can just see it happening—we will be told that the Welsh Parliament has to be made permanent and cannot be altered by this British Parliament. This is a matter that affects the United Kingdom as a whole and therefore we should take seriously the clear observations of the Constitution Committee and of my noble friend Lord Forsyth.
My Lords, perhaps I may clarify a point. I would not want to introduce a question mark over the commitment to permanence. Perhaps I may try an analogy, although it may not work. When I solemnise the marriage of a couple as a permanent union, I do so because of the significance of that, but knowing full well that future circumstances might make that union untenable. That is the possibility. It is simultaneously true that one is committed to the permanence of something but can recognise that circumstances can change in the future. That is simply the nature of a vow—a word that we have not used this afternoon but has been used in previous debates. A vow is a solemn intention, and the commitment to permanence in the Bill is in a sense a solemn commitment. That is what it is and it is the basis on which it has been included. To withdraw it would simply send the wrong signal. That is not to say that something is then set in stone and Parliament cannot change it; that is clearly not our constitutional arrangement, but it is, as it were, the solemn commitment to the people of Scotland that is enshrined in the use of the word “permanent” in the legislation.
I am most grateful to the right reverend Prelate, but the vow is something that was dreamed up, as I said at Second Reading, by the editor of a tabloid newspaper, the Daily Record. The party leaders, some of whom are no longer with us as party leaders, who signed up to it were unaware that it would be presented on the front page of that newspaper as a vow. It is the old story. When you complain to an editor about a newspaper story, they always say, “I am terribly sorry. It was the subeditors who wrote the headlines and they did not really read the text”. In this case, that is the status of the vow. I hesitate to intrude on the right reverend Prelate’s territory, but I certainly would not confuse it with the marriage vows, which, in my own case, I took as being absolutely permanent and for life. My worry about the Bill is that this marriage of the United Kingdom is being turned into a system where we appear to be living apart from each other, in houses next door to each other with different regimes operating in those houses, but that is for another day. I beg to move.
I shall give way to my noble and learned friend in a moment. I wish to deal with the points that have been made and what my noble and learned friend Lord Mackay indicated the section said. I have huge respect for him. You always know that the Government are in difficulty when he has to come to their aid. He said that the relevant provision was already in the Bill. However, as the noble and learned Lord, Lord McCluskey, has pointed out, it says nothing of the sort. If this provision was already in the Scotland Act, my noble and learned friend could have said, “In order to make that clear, we will move that provision into this clause in the new Bill”. It is not necessary to duplicate it. The point is that the Scotland Act, as amended by this Bill—if it becomes an Act—will have in it sentences which, to say the least, are very provocative in terms of the continuing powers of sovereignty of this Parliament. Therefore, it is not unreasonable to think that any declaration about the sovereignty of this Parliament should be placed alongside the provision in that section of the Act.
I am most grateful to the noble and learned Lord, Lord McCluskey, because I thought that what my noble and learned friend said from the Dispatch Box was a little misleading, to say the least.
My Lords, I think that nothing in this Bill qualifies the ultimate sovereignty of the UK Parliament. My concern about the proposed insertion reflects what I said earlier—namely, that we need to recognise that devolution is changing the way the United Kingdom is governed. It just is. The Scotland Bill, when enacted, will have a major effect in Scotland in ways that I suspect the Scots have not taken on board. The noble Lord, Lord Forsyth, has made this point before. Normally, I agree with what he says. However, we need to face the fact that although devolution will not change the ultimate sovereignty of this Parliament, it does change the character of governance in this country. We need to accept that, go with it and own it, even if we do not like it.
There has been some discussion about whether or not devolution aids the separatist cause. I suspect that if we had not had devolution, and certainly if we did not have this Bill and the Smith commission, there would be much more of a threat to the union than is the case. The cultural forces of separation are much deeper than whether we draft a Bill this way, that way or the other. Although in one sense I am not bothered whether or not this provision is added to the Bill, it is symptomatic of an attitude which does not face the reality of what devolution is all about.
My Lords, I put a question to my noble friend Lord Forsyth. Having listened to this argument, does he agree with me that—perhaps I am being oversuspicious—somehow what this clause is about is trying to say to the people of Scotland, “It is all right. This is for ever”, and then saying to this House, “We know that it does not really mean that, because the sovereignty of Parliament means that it might not be for ever in future”? But then my noble friend comes along and says, “Let us put that bit into this provision”. The reason why my noble and learned friend the Minister is resisting it is because that would defeat the purpose of trying to persuade—I think dishonestly—the people of Scotland that the permanence means what it says.