Democratic Republic of the Congo (Human Rights)

Debate between Jim Shannon and Jeremy Corbyn
Wednesday 25th March 2015

(9 years, 8 months ago)

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Jeremy Corbyn Portrait Jeremy Corbyn (Islington North) (Lab)
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I am pleased that we are having this half-hour debate on the situation facing the Democratic Republic of the Congo. It is an interest of mine as the vice-chair of the all-party group on human rights and as a member of the all-party group on the African great lakes region, to which I pay tribute for the work it has done over many years to increase many Members’ interest in the DRC. In particular, I pay tribute to our excellent worker, Carole Velasquez, who does a great deal to support the group and to ensure that we are effective in raising issues in the House.

I also have a constituency interest, because a considerable number of people from all parts of the DRC have made their home in my constituency. They make a great contribution to the local community and the local economy. They have family connections to the DRC, and they have real-life experience of not only its joys and cultural wonders but the horrors of war and conflict, which have so disfigured the country for so long.

Sadly, the horrors of the Congo are not new. From the time of slavery and occupation, when the Congo was the personal fiefdom of King Leopold of the Belgians, the abuse of human rights and the environment, and the exploitation of the place, have been second to none in the litany of one human’s abuse of another. The European’s sheer racism towards the Congo throughout the 19th and early 20th centuries, and the slavery that went with it, are legendary. If anyone has any doubts about that, I urge them to read the wonderful work by American writer Adam Hochschild on the Congo.

However, we should also recognise the wonderful work done by many people. E.D. Morel exposed the slave trade in the Congo while working as a shipping clerk in Liverpool. The British consul in the area, Roger Casement, was later executed for his part in the Easter rising, but he nevertheless did a great deal to expose what was going on in the Congo.

When independence came in 1961, and Patrice Lumumba became the first Prime Minister, the break-up of the Congo was threatened and military coups took place. Patrice Lumumba was assassinated shortly after taking office, and there has been political instability ever since, with coups and military Governments. However, a great deal of wealth has also been made out of the Congo by international mining companies and timber companies and by some of the world’s biggest agribusinesses. The country has therefore enriched the rest of the world, providing uranium, gold, diamonds and many other minerals; indeed, every one of us who has a mobile phone will, at some point, probably have had one with coltan in it from the DRC. This is a place where the world has made wealth, but that wealth has not, unfortunately, been extended to the people of the DRC. It is important to put these things in a slightly historical context.

I want now to raise four related issues: the conflict in the east of the country; political violence and instability; governance; and what the international community, the UN and particularly the UK can do to improve the situation.

To give an example of how awful the situation is, let me quote Amnesty International’s 2014 annual report on the DRC:

“The security situation in eastern Democratic Republic of the Congo…remained dire and an upsurge in violence by armed groups claimed the lives of thousands of civilians and forced more than a million people to leave their homes. Human rights abuses, including killings and mass rapes, were committed by both government security forces and armed groups. Violence against women and girls was prevalent throughout the country. Plans to amend the Constitution to allow President Kabila to stay in office beyond 2016 prompted protests. Human rights defenders, journalists and members of the political opposition were threatened, harassed and arbitrarily arrested by armed groups and by government security forces…More than 170,000 DRC nationals were expelled from the Republic of Congo”—

Congo-Brazzaville, as it was formerly called—

“to the DRC between 4 April and early September. Among them were refugees and asylum-seekers. Some of the expelled were allegedly arrested and detained incommunicado in Kinshasa.

Little assistance was provided by the DRC government, and as of September, more than 100 families were living on the streets of Kinshasa without tents, health care, food or any assistance.”

The situation and the way people are having to survive are terrible by any stretch of the imagination.

The violence is awful, and we have to look at what the international community is doing. MONUSCO—the United Nations Organisation Stabilisation Mission in the Democratic Republic of the Congo—is one of the UN’s biggest, most expensive missions, and its performance, activity and governance are extremely controversial. I have visited the DRC twice, I have spent time with MONUSCO officials and officers and I have heard what people think of MONUSCO. At its best, it can be very helpful and effective. When I was in Goma there was a plane crash, and the MONUSCO officials from India and Pakistan were extremely helpful, effective and good at assisting the victims. At other levels, however, the complaints about harassment and abuse by UN soldiers and about the lack of control over them are very damaging to the UN’s image and to ordinary people’s confidence in the UN.

As time has gone on, MONUSCO’s mandate has changed. The mission has become much more assertive militarily, and many people in the Congo find it a bit hard to distinguish between the UN and anybody else taking on rebel and guerrilla forces such as the March 23 movement. I hope the Minister will be able to give us some indication of the direction in which MONUSCO is moving. I do not underestimate the security difficulties and problems, but there must be an understanding that the UN’s role is not to fight wars on behalf of other people but to bring about peace, security and above all development, so that people can live reasonable and decent lives.

The Catholic Fund for Overseas Development is very active in the Congo and very knowledgeable about it. In a research paper, it recommends that the new MONUSCO mandate should include

“the need to prioritize civilian approaches to protection of civilians”

and

“improved communication between the civilian and military sections of the mission”;

emphasise

“the need for improved contingency planning which focuses on the prevention of civilian harm in both the immediate and the longer term”;

request

“that the Secretary General’s…reporting on the mission includes key indicators against which the impact of protection efforts can be evaluated”;

ensure

“that any military operation is accompanied by concrete actions addressing security sector reform…and demobilization, disarmament and reintegration”;

strengthen

“mechanisms for holding the DRC Government to account for human rights abuses committed by their personnel”,

committing

“additional resources to this end”;

and stress

“that consolidation of state authority in eastern DRC must deliver effective protection”.

Those are all sensible, reasonable proposals, and the Minister is well aware of the situation.

Jim Shannon Portrait Jim Shannon (Strangford) (DUP)
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I thank the hon. Gentleman for outlining the issues so clearly. It is said that 4 million people died in the civil war, of whom 20% were targeted for their Christian beliefs. The hon. Gentleman has outlined the situation as it affects everyone, but does he agree that the DRC Government and the UN should take every action necessary to protect the Christians in the country, and their religious freedom, and is he aware of what discussions our Government have had on their behalf?

Jeremy Corbyn Portrait Jeremy Corbyn
- Hansard - - - Excerpts

Absolutely. Religious freedom is, to me, a basis of normal, decent civilian life, which I think is what my hon. Friend, if I may call him that, was saying. That must be correct. On one of my visits to the DRC I stayed in a Catholic mission, and was impressed with what the people there were doing, and with its ecumenical nature. They extended their hand to other faiths and groups. There is a huge variety of religious persuasions in the DRC, including evangelical Christians as well as the perhaps more traditional Catholic Church and very big Churches such as the Simon Kimbangu foundation. It is an interesting place, and the hon. Gentleman has made an important and valid point.

I had a useful meeting and discussion last week with a representative of the International Committee of the Red Cross, Markus Geisser. He helpfully sent some information about what it is doing. The ICRC first went to the Congo in 1960 and had a permanent mission from 1978 onwards. It has a great deal of experience and is well respected. Because it is the ICRC it manages effectively to reach all parts. Its budget is 63 million Swiss francs, of which 13 million Swiss francs are spent on protection, 41 million Swiss francs on assistance, 5 million Swiss francs on prevention and 2 million Swiss francs on co-operation with civil society. It has a considerable local staff and has issued an emergency appeal for 2015 to help fund its activities in the DRC. I hope that the British Government will respond positively.

I want to draw attention to the question of violence against the individual. I have talked about the number of people killed and forced into exile, and the horrors that go with that. There is a disproportionate impact on women and girls, and to quote again from the Amnesty International report:

“Rape and other forms of sexual violence against women and girls remained endemic, not only in areas of conflict, but also in parts of the country not affected by armed hostilities. Acts of sexual violence were committed by armed groups, by members of the security forces and by unarmed civilians. The perpetrators of rape and other sexual violence enjoyed virtually total impunity.

Mass rapes, in which dozens of women and girls were sexually assaulted with extreme brutality, were committed by armed groups and by members of the security forces during attacks on villages in remote areas, particularly in North Kivu and Katanga. Such attacks often also involved other forms of torture, killings and looting.”

What can the UK and the Department for International Development do? The DFID programme is welcome; it is £162 million for 2013-14, and I hope it will rise in the future. Our programme includes support for such things as the political framework at a national level; key reform processes; work on tangible peace dividends and benefits to communities, particularly in the east; and progress in addressing grievances, perceptions and community tensions. Much of that is valuable and it is important to pursue it. Without the development of civil society, little can be achieved.

I was once on a visit with a delegation in Goma; we had travelled for a long time from Rwanda. When we arrived we visited a women’s centre. It was humbling, to say the least, to be asked to address—in the dark, because we arrived after nightfall, but they wanted to see us anyway—a meeting of 300 to 400 women, every one of whom had been a victim of rape, or multiple rape, and violence. They were doing their best to rebuild their lives. They were trying to get to a place of security and were at least in the centre in Goma. I also visited refugee camps and spoke to a lot of women about what had happened to them there. The violence that had happened to them was indeed rape as a weapon of war.

The former Foreign Secretary, now the Leader of the House, took the issue up at an international summit, and I was pleased that he did and that far more publicity has been given to the fact that rape is used as a weapon of war. I support any funding that we can give to women’s organisations and centres in Goma and other parts of Congo—particularly if that is used to support women to go back to villages and develop economic life, recognising that women are crucial to the peace process. They are, essentially, the builders of communities, and they have a special place in Africa because of their huge contribution to agriculture.

Education is the key—and that includes the education of boys. In Kinshasa I visited what euphemistically passed for children’s homes but were really houses where boys slept at night; they went off in the day to do whatever they wanted, because they had nothing else to do. They had little education or support and hardly any role models. If we do not give the next generation of boys, and the one after that, education and opportunity, the horrors of the abuse of women, and the arrogance of male behaviour in the Congo, will simply continue and get worse. Investment in education is key.

As I said when I began, Britain has made a big contribution through DFID. We have sent support and election observers, and I hope that we will send observers to the forthcoming elections. However, I hope that we will take action in this country as well. Coltan does not come from nowhere. Okay, it is a conflict mineral and it is not supposed to be imported because of that. I have deep suspicions that it gets in through Rwanda and possibly Uganda. I have deep suspicions about the export of many minerals from conflict zones, particularly in the DRC. The Congo is theoretically signed up to the extractive industries transparency initiative. It should be held to account on that because mining companies based in Switzerland and London make a great deal of money out of the resources of the Congo, which should go to its people. Oxfam, the ICRC and many others have made enormous contributions to the effort to bring about some sort of peace and justice. CAFOD has made some valuable contributions as to the way MONUSCO should develop in future. It is up to us to take political action.

Finally, I ask the Minister to give what support he can in the case of the imprisonment of one Member of Parliament—not just because he is a Member of Parliament but because he represents something about democracy and freedom in the country. The MP is the hon. Vano Kiboko, who has now been in prison for nearly 100 days. His crime was apparently to raise criticisms of President Kabila, which many journalists and others have done. If we want a free and democratic Congo to develop, it is not up to us to occupy and invade; it is up to us to recognise the appalling loss of life, the horror of many individuals’ lives, and the contribution that the rest of the world could make if instead of taking the profits of the Congo it tried to ensure that they were invested in the people of the DRC.

US-UK Mutual Defence Agreement

Debate between Jim Shannon and Jeremy Corbyn
Thursday 6th November 2014

(10 years ago)

Westminster Hall
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Jeremy Corbyn Portrait Jeremy Corbyn
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Well, it is—[Interruption.] My friend the hon. Member for Moray (Angus Robertson) helps me in this. It is an unfair question. I do not know and I cannot tell, but I hope that the Liberal Democrats and, indeed, my right hon. Friend the Member for Warley will come round to the view that nuclear weapons are unsustainable, expensive, dangerous and immoral, and that the world would be a much safer place if the five declared nuclear weapon states stood up to their obligations under the non-proliferation treaty and took steps towards disarmament. This debate is not solely about Trident; it is about the mutual defence agreement. Nevertheless, there is obviously a close connection.

Jim Shannon Portrait Jim Shannon (Strangford) (DUP)
- Hansard - -

The hon. Gentleman and I have a very different opinion on nuclear weapons. I understand that the hon. Member for New Forest East (Dr Lewis) will come forward with a different point of view. When it comes to nuclear weapons, I think that if a country has them in their possession, they become a deterrent, and I believe that, by their very existence, they prevent wars in places where there could be wars. That is my opinion, and I believe that it is the opinion of the vast majority of my constituents and the people I speak to in relation to nuclear weapons and nuclear power. What wit does the hon. Member for Islington North (Jeremy Corbyn) give to the opinion of my constituents who tell me that nuclear ownership is a deterrent?

Middle East and North Africa

Debate between Jim Shannon and Jeremy Corbyn
Thursday 17th July 2014

(10 years, 4 months ago)

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Jim Shannon Portrait Jim Shannon (Strangford) (DUP)
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It is a pleasure to serve under your chairmanship, Mr Davies, and I thank the right hon. Member for North East Bedfordshire (Alistair Burt) for giving us all the opportunity to speak on this subject. I was privileged to go with him to the Backbench Business Committee to ask for the debate, and it will come as no surprise to Members to hear which subject I will touch on. I have spoken on it many times before but it continues to be an issue, and this is a grand opportunity to underline that. I feel extremely passionate about representing those in my constituency, other constituencies and elsewhere in the world who face hardships—in this case, Christians who are persecuted for their beliefs. Today’s debate gives me an opportunity to highlight that issue again.

A century ago, about 20% of the population of north Africa and the middle east were Christian, according to figures from Open Doors, but now Christians make up only 4% of the population due to persecution. That concerns me greatly. The past two months have been littered with stories of Christians persecuted for their faith all across the middle east, such as the case of Meriam Ibrahim, the mother who was imprisoned in Sudan. When hearing that story, I wondered how many other Meriam Ibrahims there are in Sudan whom we do not hear about, because whereas she had access to the American embassy, others did not. There was also the teacher arrested in Egypt for her faith—Pastor Saeed, who remains in prison—and thousands of Christians who have been displaced due to ISIS’s violent takeover. Christians in the middle east are wondering whether there is any room left for them to stay.

Syria continues to rise in the World Watch List. The civil war has seen an increase in violence in general, but the rise of Islamist extremism is putting even greater pressure on Christians. On top of that, most of Syria’s Christians are concentrated in strategic areas of the country that are vital to both the Government and the Opposition’s war efforts, such as in and around Aleppo, Damascus and Homs, making them even more vulnerable, because that is where the war seems to be at this time. Last year, there were countless reports of Christians being abducted, physically harmed and killed, with many churches damaged or destroyed.

Many Christians have become malnourished owing to shortages and the rising price of food and other essentials. Access to water, electricity and communications is very limited. It is perhaps the traumatised children of Christian families who are suffering most acutely; some have lost one or both parents and many also face great dangers, as rebel forces have even targeted Christian schools. There is a perception among terrorist groups that if people are Christian, they are pro-western; they are Syrians first, and that always must be remembered.

Syria used to be one of the easiest places in the Arab world to be a Christian. Until early 2011, its churches were large—accounting for about 10% of the population—and Christians were respected by the Muslim majority. They were allowed to worship and practise their faith without much official interference, but now, with an estimated 600,000 Christians having fled the country or lost their lives as a result of the civil war, there are fears that Christianity will soon cease to exist.

That is made more poignant by the fact that the Church has existed in Syria since biblical times, and we must also remember that the middle east is very much where the Bible stories that we all know come from. In the book of Acts, it was on the road to Damascus, capital of today’s Syria, that Saul was stopped short in his mission to destroy the early Church. It was in Damascus that Saul regained his sight after being struck blind and it was there that he was filled with the Holy Spirit, baptised and began his ministry as an apostle. That is the story in Syria.

In Iraq, following the 2003 US-led invasion of Iraq, there was a huge surge in anti-Christian threats, kidnappings and murders, and the violence has continued ever since. In June 2014, ISIS attacked Mosul, Iraq’s second largest city. We had a debate in Westminster Hall on that a short time ago and I highlighted the threat to Christians in Mosul and the plain of Nineveh. The goal of ISIS is to create a caliphate—an ultra-Islamic state in Iraq and Syria. Although the attackers were relatively few in number, the Iraqi army fled, leaving the militant jihadists to take control of the city. The result was a mass exodus of thousands of citizens; up to half a million according to some estimates. Those leaving included virtually all of Mosul’s remaining Christian population. As refugees, they are living in extreme hardship and extreme fear of injury or death, because they are Christians.

In 2013, a church in Baghdad was fired at by masked men who seriously wounded two security guards. Christian-owned businesses in the area had been the target of bombings the previous day. As well as violent attacks, Christians also suffer significant discrimination, marginalisation and injustice. Hundreds of thousands of believers have fled their homes, reducing the Christian population to a quarter of its 1990 size. Iraq’s Christian community is hardly a western innovation or a colonial relic. It dates from the 1st century, when two of Jesus’s disciples—St Thomas and St Thaddeus, better known as St Jude—preached the gospel in what was then Assyria. There has been a Christian presence in Iraq ever since. As with Syria, Christians are not newcomers to the country. They have as much right to be there practising their beliefs as everyone else. In each of those two countries, there has been a clear Christian presence from an early stage.

In Iran, since Ayatollah Ali Khamenei’s warning in 2010 of the ever-expanding influence and numbers of house churches, the treatment of Christians has rapidly worsened. The regime tries to destroy those who reach out to converts by monitoring services, carrying out arrests, banning the Farsi language services and closing some churches. Attacks against Christian communities have increased and the prohibition of house church activities is enforced much more strictly there than anywhere else, yet the regime’s harsh treatment of Christians only further fuels the flames of church growth. Certainly that seems to be the case in Iran. That said, each of those three countries ranks in the top 10 countries on the World Watch List, and undoubtedly the daily hardships that Christians face are simply unacceptable. The persecution of religious minorities has intensified in Iran since 2005. Almost all Christian activity is illegal, especially when it occurs in Persian languages. That applies to evangelism, Bible training, publishing Scripture and Christian books and preaching in Farsi.

On Wednesday we had an opportunity to hear from some people from Iran. The right hon. Member for North East Bedfordshire spoke about that in his introduction to the debate, and I appreciate that. There are 61 people in prison in Iran today for their Christian beliefs, and it is not known which prison some of them are in. That is a very serious issue for the Iranians. We also had an opportunity today to attend an event organised by the British Parliamentary Committee for Iran Freedom. There are real human rights and equality issues to address there. Freedom of expression and freedom of religion are denied in Iran. Christians are seen as a particular threat to the regime, as their numbers are growing and it is said that children of political and spiritual leaders are leaving Islam for Christianity. There is great interest in the message of the gospel.

As the early Christian author Tertullian noted,

“The blood of the martyrs is the seed of the Church.”

That might be the case in Iran, but it is a reality that our Christian brothers and sisters should not have to face. I again urge the UK Government and the Minister to do as much as they possibly can to bring an end to the violent and sometimes fatal ordeals that those men and women face daily.

Last but certainly not least, I want to speak about Egypt. There, Muslims who convert to Christianity have long faced persecution from family members who punish them for abandoning the Islamic faith. However, in recent years, Egypt’s historical Christian communities have increasingly been targeted as well. The toppling of the Islamist President Mohamed Morsi in July 2013 after a popular uprising raised hopes that the condition of Christians in Egypt might improve. In the short term, that did not happen. Indeed, it was the trigger for a furious backlash against them by angry Islamists. In mid-August 2013, at least 16 Christians were killed and some 60 church buildings destroyed. In the Islamist stronghold of Minya, Christian properties were marked for destruction with a black X.

That was the situation then, but we did see a change. The right hon. Gentleman and I, with others from the Commons and Lords, had the opportunity to attend an event, and we saw quite clearly a sea change in Egypt’s attitude towards freedom of expression, freedom of religion and equality. That is something it has tried to include in the constitution. It is good news to see that happening, at least initially, in Egypt.

Jeremy Corbyn Portrait Jeremy Corbyn
- Hansard - - - Excerpts

What the hon. Gentleman has just said about Egypt is interesting. He must be aware, though, that a large number of journalists in Egypt are now in prison—they have been sentenced to very long stretches indeed—many others are under threat and there is a silencing of political and public debate because of the threat to journalists from the Egyptian Government.

Jim Shannon Portrait Jim Shannon
- Hansard - -

I accept that and I will give two examples of Christians who have just been put in prison because of their beliefs, so although we have seen some indication of change, a lot of things still need to change. We always work on the basis of the change that we see. Kerolos Attallah was arrested in June for “liking” a Facebook page for Christians from a Muslim background—Knights of the Cross. In court, he was convicted of blasphemy and contempt of religion and was sentenced to six years in prison. I want to put this on the record. Demiana Emad, a 23-year-old social studies teacher, was sentenced to six months for insulting Islam. She

“presented a comparison between religions in ancient, middle and modern ages as mentioned in the curriculum”.

It was very clearly not blasphemy in either case, but the Egyptian Government recently condemned those two people to prison.

The churches in Egypt continue to hope for better times ahead. The new constitution was approved in a referendum in January 2014. Christians and other minorities are granted greater political representation. Freedom of belief is declared “absolute”—that is what we were told—while the freedom to practise religion and establish places of worship is granted to Christians and Jews as well as Muslims. Those are welcome changes, but many people have suffered and lost their lives to get there, so I hope we can work together to bring similar peaceful and fairer treatment for all Christians across the whole of the middle east.

Conflict Prevention

Debate between Jim Shannon and Jeremy Corbyn
Tuesday 21st June 2011

(13 years, 5 months ago)

Westminster Hall
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Jeremy Corbyn Portrait Jeremy Corbyn (Islington North) (Lab)
- Hansard - - - Excerpts

I will be brief to allow the Minister and the Opposition Front Bench spokesman sufficient time to respond to this debate. I congratulate the right hon. Member for Bermondsey and Old Southwark (Simon Hughes) on securing it. It is crucial, and I am sorry that more Members are not here to take part in it. I recognise that we have an annual debate in this Chamber on human rights, when the Foreign Office usually responds to the report on human rights from the Foreign Affairs Committee. That is an important debate, and this one is equally important. Perhaps we should think in terms of an annual three-hour debate on this subject. I support the points made by my hon. Friend the Member for Hayes and Harlington (John McDonnell) and others, and the suggestion of a seminar arranged through the Foreign and Commonwealth Office on conflict prevention and how we go about it.

The debate coincides with refugee week. Many of us have been at events in our constituencies and communities commemorating or celebrating refugee week. Indeed, I was at an enormous event in Islington town hall yesterday with hundreds of people from all sorts of communities who have made their home in this country and made an enormous contribution to our society. We should also reflect on the tens of thousands—nay, millions—of refugees throughout the world whose lives have been wasted away in refugee camps and whose brilliance and opportunity are denied to them and to the rest of us by a lifetime in such camps. Conflicts may end with a deal or treaty, but the consequences continue for a long time. People have been in Palestinian refugee camps for 60 years, and in other camps for a very long time. It is a massive waste of human resources.

I want to make three essential points about the major causes of conflict. One is poverty. Poverty, inequality and injustice are fundamental to many of the present conflicts. As the hon. Member for Cheltenham (Martin Horwood) said, many regimes in north Africa and the middle east were seen as stable, efficient and effective, but they were often presiding over a police state with massive youth poverty and unemployment. The resentment eventually boiled up to the Arab spring, which has not yet been played out. It could go in all sorts of directions, and some will not be nice or pretty. That is the effect of the pressure cooker of denying millions of young people the opportunity to develop themselves and their lives.

The second cause of conflict is natural resources. The United States made itself wealthy from exploitation of its natural resources, in exactly the same way as in the 18th and 19th centuries European powers, particularly Britain, France and Germany, made themselves powerful from exploitation of their natural resources. Those natural resources were quickly exploited, and worked out, and thus came empire to obtain resources from elsewhere. In many ways, that is what led to the first world war. There was competition between France and Britain with Germany and other powers.

The issue of resources has not gone away. The massive interest in Africa—it is not always a benign interest—by every industrial power at the moment is largely about its enormous untapped natural resources. Indeed, the interest in Afghanistan is far from benign, with China, Russia, the United States and Europe all eyeing up its massive mineral resources.

The third cause of conflict that has a massive effect on people’s lives is the lack of effective democratic government and institutions in so many societies, where there is no opportunity for poorer people to obtain justice and self-expression, and no independent and effective legal system that can redress high levels of human rights abuse. Support for the building of governmental, institutional and educational capacity is important.

As the right hon. Member for Bermondsey and Old Southwark pointed out, it is tempting to talk about every conflict in the world. I shall not do that; I will just mention a couple. The first conflict is that in the Democratic Republic of the Congo. The Congo gained its independence in 1961, having been the most abused colonial territory ever in history, I think. I am talking about the way in which Leopold and later the Belgian Government administered the Congo, with slavery, decapitation, humiliation, torture—just about everything appalling possible. “King Leopold’s Ghost” is a book that everyone should read.

As I said, the Congo gained its independence in 1961. Its institutions were always weak. The skilled classes, the Belgians, left immediately. The power of the Government to administer the country was very limited. It quickly became a conflict between mineral companies and the military as to who would control the Congo. That still goes on. The institutions are still very weak. Militia, working on behalf of or in concert with mining interests, are killing people. Tens of thousands of raped and abused women survive in refugee camps in the east of the country. Kinshasa is beset by homeless victims of the war, mainly young boys and girls, who are trying to survive. It is a disastrous history. Although it is potentially very wealthy, we all have a responsibility for what has happened in the Congo and we all have an interest in ensuring that there is justice and peace in the future in the Congo; otherwise, the misery and waste of resources will go on and the lives of so many people will be blighted.

The second conflict—a long way away—is that involving central America and Guatemala. It came out of injustice, poverty and the civil wars of the 1980s, often inspired by outside interests, particularly oligarchs who wanted to hang on to power, and the United States, which wanted to hang on to the military interests in that country. The most abused people were the indigenous non Spanish-speaking people. That resulted in the civil wars. There was a peace resolution move in the 1990s. Welcome as it was, it did not result necessarily in peace. It resulted in an end to the conflict in a sense between actors on behalf of the state or of other forces. It has now morphed into systematic criminal violence and abuse of people’s rights, particularly abuse of indigenous people’s rights, which means that there are many people living in desperate poverty who are, in effect, refugees from their own homes in a conflict zone. Again, the lack of justice, democracy and sufficient capacity has left the country in that situation.

What do we do about this? We must recognise that our economic policies—the economic policies of grabbing resources and the economic policies of western countries buying up large amounts of land, particularly in east Africa, to grow food for themselves while denying food to the local people—will be a cause of future conflict.

Jim Shannon Portrait Jim Shannon (Strangford) (DUP)
- Hansard - -

One of the concerns that certainly I and perhaps many other hon. Members have relates to the insatiable demand of China for the world’s resources. Today’s press underlines again the fact that China’s demand is outstripping supply. Does the hon. Member for Islington North (Jeremy Corbyn) agree that China’s emergence as a world power causes great concern for Africa in particular, but also for other parts of the world?

Jeremy Corbyn Portrait Jeremy Corbyn
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I absolutely agree. In a sense, the way in which Africa is suffering from Chinese attention at the moment is little different from what the European powers were doing in the 19th and 20th centuries—I am thinking of the grab of resources. China’s economy is unsustainable in the sense that it is growing far too fast and taking far too many resources from elsewhere in the world. That is fuelling an environmental disaster as well as a supply disaster in relation to so many other things. There has to be a coming together of world economic powers to control these things.

This debate is important. The proposals made by Saferworld on conflict resolution and capacity building and the work that it has done are very welcome. I hope that the Minister will tell us how the Government’s policy on this is developing and particularly whether he is prepared to organise a seminar so that we can start to build the idea that we remove ourselves from armed conflict and instead bring about capacity building.

I will finish on this point. This morning, the Ministry of Defence is saying that it can no longer afford the conflict in Libya. We cannot afford conflicts. We cannot afford the level of arms expenditure that we are spending. What we can afford in this world is justice and peace. That means sharing. It means a slightly different approach to the world’s issues from the one that we are adopting at present.