(3 years, 1 month ago)
Lords ChamberMy Lords, I have long been one of the group campaigning to see assisted suicide made legal in this country. In spite of the recent orchestrated campaign and the many emails we have all received against the Bill, I am certain that the desire of the country to see this realised is getting even stronger.
One thing that has always worked against us are the words “assisted dying”. We should be more specific and call it “assisted dying for the terminally ill”, because that is what we mean. We do not wish to assist those with some forms of depression or those simply tired of life. Such people may well have problems, but we certainly do not want to help them to die. We are concerned only with those who have been diagnosed as terminally ill; in other words, to relieve the distress or agony of those who are shortly going to die anyway.
Our opponents like to call it assisted suicide, but it has nothing to do with suicide. If you are given the choice of being kept alive for several more months in physical and/or mental distress, unable to take part in anything you enjoy, or, alternatively, to die sooner, in your own home, with some dignity, and with members of your own family around you, and you decide the latter option, how can that be classed as suicide?
We should not fear death; it is inevitably going to come to all of us—maybe sooner rather than later to many of us in this House. On the other hand, we may well fear the manner of our death and how it will affect those who love us. If assisted dying were made legal, we would at least have some say in the manner of our death. Of course, some will choose or accept it, others will want palliative care and others will allow God to decide, but for the first time, assisted dying would be a legal option. Why are there so many who want to deny us that particular option?
It is important to emphasise yet again that in the proposed Bill the only person who can request assisted death is the patient himself or herself. Yet opponents suggest that wicked or selfish relatives will take the opportunity of putting pressure on poor old granny to put herself down, persuading her she has become a burden to the family. I think this is extremely unlikely and will occur very rarely. Most family members want to keep their aged relatives alive for much longer than they themselves do; besides, the fact that two independent doctors and a High Court judge must approve the decision should surely be safeguard enough against such exploitation.
It may be necessary to make further amendments to the Bill to satisfy the concerns and fears of those who still have reasonable reservations. For instance, we may need a more precise definition of the words “terminally ill” and of when and how it can be judged. We may need to redefine “mental capacity.” It is so important that the principle of assisted dying for the terminally ill be understood and agreed and become part of British law. How much longer can we tolerate reports of intelligent people feeling compelled to travel to Switzerland to achieve an end they could much more easily, happily and less distressingly achieve in this country?
(10 years, 4 months ago)
Lords ChamberMy Lords, I have long been involved in the campaign to see assisted dying legalised, but I am reluctant in this time-sensitive Second Reading debate to repeat the arguments that I made in earlier debates. Rather, I have chosen excerpts from three of the many letters that I have received from the public, which put the case for assisted dying far better than I can.
A lady GP called Jane Robson said:
“I have been a GP all my working life … I have seen and welcomed the development of palliative care, the Hospice movement, and the improved drugs and facilities available for the care of the dying. However the fact remains that for some people the process of dying is still horrific. It is not just a question of pain, but the slow decay of the body—the bedsores, the ulcers, the intolerable itch, the failure of the gut, the liver, the kidneys, with all those attendant miseries, not to mention the loss of autonomy and dignity. Many people, who have seen a relative go through this, wish that the sufferer had had some choice at the end, and would wish it for themselves in the same situation—I certainly do”.
This is from another lady. She said:
“Should my health deteriorate, and I become terminally ill, I dread, not only the physical suffering I might have to endure, but also the emotional suffering my family would have to bear, in order that the law, as it currently stands, is adhered to”.
She continues:
“If this Bill is passed there will be fewer dying adults, and their families, having to face unnecessary suffering at the end of their lives. It will also allow mentally competent adults, like myself, or for that matter, any member of my own family, to request life-ending medication from a doctor, which they would self administer at a time of their own choosing … I would like to re-iterate, above all, that this Bill will give dying adults like myself, peace of mind that the choice of assisted dying is available. That I, myself, will not have to continue to live daily in dread of the suffering that I fear the most”.
I have one final letter, if I may. It states:
“I know that I, and numerous others, will feel much happier and confident to know that we are able to decide when to end our own lives should we become terminally ill. I believe no more people will die because of a change in the law but far fewer will suffer unnecessarily. It is a tremendously important Bill and I believe is supported by an overwhelming majority of the public”.
I could not put the case better than any of those three ladies.
I get very angry when those who oppose the Bill misrepresent what it is actually proposing and fail to mention how limited its aims intentionally are. It applies only to those who are already terminally ill yet still in sound mind who want, as we all surely do, some control or say in the manner of their own death. It has nothing to do with coercing vulnerable old people into killing themselves. Yet our opponents use emotive words such as “legalised killing” or “euthanasia” and talk about this being a slippery slope that could lead to the eventual demise of the frail, disabled or mentally ill. No, it does not. No, it is not. The Bill is about personal choice and the alleviation of unnecessary suffering—the choice to decide how, where and, to a small extent, when you want to die.
Finally, it is worth pointing out, as my noble friend Lord Purvis of Tweed has done, what has been demonstrated in those countries and American states that allow assisted dying. When a dying patient has the peace of mind of knowing that he has the option of an assisted death, only one in three actually takes the pills that will put an end to their suffering. The will to live, we must remember, is very strong. The Bill is not pressuring, encouraging or inviting anybody to die. It is giving them a choice that they do not have at present.