Marriage (Same Sex Couples) Bill

Baroness Stowell of Beeston Excerpts

Monday 24th June 2013 Lords Chamber

[Lord Cormack]

My Lords, it seems to me that adding the amendment to the Bill can do no harm to anyone and give reassurance to many. In that context, I hope my noble friend Lady Stowell will be able to give a reply that shows she understands why the right reverend Prelate introduced the amendment and why a number of us feel that he was entirely justified in so doing.

[Baroness Stowell of Beeston]

I am grateful to the right reverend Prelate the Bishop of Leicester for introducing his amendment and also for quoting me from December of last year when I repeated the statement of my right honourable friend the Secretary of State when the Government published their response to the consultation. I actually remember what I said to him that day about the Bill, as we intended at that time, not being designed to change society but to reflect society as it is changing. I stand by that statement in response to his question that day. I hope that I can reassure him and other noble Lords that the protections already exist to allow people to express a perfectly legitimate belief that marriage should be only between a man and a woman.

I know what my noble friend Lord Cormack has just said but I think it is important for me to stress again that that is an absolutely legitimate belief. People have the absolute right to express that belief and such a religious or philosophical belief is a protected belief under Article 9 of the European Convention on Human Rights and under the Equality Act 2010 itself. I am sure from the contribution he made in earlier debates that if the noble Lord, Lord Lester, was here he would also refer to the Human Rights Act and quote,

“so far as it is possible to do so, primary legislation and subordinate legislation must be read and given effect in a way which is compatible with the Convention rights”.

Perhaps more significantly in this context, Section 13 provides:

“If a court’s determination of any question arising under this Act might affect the exercise by a religious organisation (itself or its members collectively) of the Convention right to freedom of thought, conscience and religion, it must have particular regard to the importance of that right”.

There is therefore no doubt at all that belief that marriage should only be between a man and a woman is both legitimate, as I have said, and mainstream. I hope that from the debates we have had already on this topic during Committee, and my responses to them, I am able to reassure noble Lords. However, I will go over some of the key points again in response to the right reverend Prelate the Bishop of Leicester.

Our commitment to protecting the right of people to believe that marriage should be of one man with one woman was demonstrated in particular, as he has acknowledged, by the Government’s amendment to the Public Order Act 1986, which the House agreed last week. This puts beyond doubt that offences regarding stirring up hatred on the grounds of sexual orientation do not outlaw the reasonable expression of the view that marriage should be between a man and a woman. We were able to insert this clarificatory wording in that case because it amends an existing avoidance of doubt provision. There was therefore no risk that it might cast doubt on whether the reasonable expression of other views might amount to hate crime.

However, that is not the case with this amendment. This amendment would open up uncertainty as to whether discussion or criticism of other matters, such as civil partnerships or homosexuality in general, might of themselves constitute unlawful discrimination or harassment under the Equality Act 2010. However, as I have said, we recognise and agree that there is a need to ensure that employers and public authorities do not misinterpret or misapply their responsibilities in this regard. That is why we have committed to working with the Equality and Human Rights Commission to ensure that its statutory codes of practice and guidance in this area are as clear as possible. During the debate on Amendment 13 on the public sector equality duty, I undertook to write to the noble Baroness, Lady O’Loan, to set out how the provisions contained in the Equality Act 2010 will provide adequate protections for religious organisations and individuals, and why the equality duty cannot be used to penalise those who do not agree with same-sex marriage.

I understand the concern that has been expressed by the right reverend Prelate and understand the points that have been made by my noble friend Lord Cormack. However, I do not think that I can be any clearer than I have been today, and in response to previous debates, in making the point that it remains absolutely legitimate for people to have that belief and it remains absolutely legitimate for them to be able to express that belief. The Bill as we have drafted it protects the religious freedoms of faiths that want to maintain their existing belief in marriage being between a man and a woman. I hope that, with my restating all these points, the right reverend Prelate will feel able to withdraw his amendment.

[The Lord Bishop of Leicester]

My Lords, I am grateful to the Minister for her clear and thorough response. I defer of course to the legal argument of the noble Lord, Lord Pannick, although I would remind him that an employee who was demoted by his housing association employer for expressing the view on his personal Facebook page that same-sex marriage in church was, as he put it, “an equality too far”, successfully brought a breach of contract claim against the employer. My contention is that he should not have been put in the position of having to do that. That is the kind of reassurance I am looking for today.

[Baroness Stowell of Beeston]

We debated this at great length last week when the same example was used on several occasions to make a similar point. As it has been raised again, I think it is worth repeating that the right reverend Prelate is quite right that it is so frustrating that somebody had to go through that process of establishing their freedom in order for it to be made clear. I regret that it was necessary for him to do that. However, the law, as it stands, did protect the man in question. I hope that the efforts that we are making with the Equality and Human Rights Commission properly to inform public authorities of the absolute rights and freedoms of people to express their religious beliefs will reduce the number of cases of the kind to which the right reverend Prelate refers.

[The Lord Bishop of Leicester]

I am grateful to the Minister for that clarification. I understand it and I hope that she will understand the sprit in which I raised this question.

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Moved by

[Baroness Stowell of Beeston]

49: Schedule 7, page 50, line 23, at end insert—
“(1) Section 25 (void marriages) is amended as follows.
(2) At the beginning insert—
“(1) A marriage shall be void in any of the following cases.”.
(3) The existing wording of section 25 becomes subsection (2) of that section; and, at the beginning of that subsection, for “If any persons” substitute—
“(2) Case A is where any persons”.
(4) For the words after paragraph (d) substitute—
“(3) Case B is where any persons knowingly and wilfully consent to or acquiesce in the solemnization of a Church of England marriage between them by a person who is not in Holy Orders.
(4) Case C is where any persons of the same sex consent to or acquiesce in the solemnization of a Church of England marriage between them.
(5) In subsections (3) and (4) “Church of England marriage” means a marriage according to the rites of the Church of England.”.”

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[Lord Dear]

I beg your pardon. I beg to move.

[Baroness Stowell of Beeston]

I am grateful to the noble Lord. I am particularly grateful to him for drawing comparisons with the amendment that was put down in the name of the right reverend Prelate earlier this evening. I agree with him that it is very similar and the response and arguments that I would have made to the noble Lord, Lord Dear, are similar to those which I have made at length on several occasions in Committee.

I will take this opportunity to make a couple of points. First, I hope that if this Bill is to become an Act—and I certainly hope that it will—we arrive at a point where it is accepted that the law allows marriage of same-sex couples, and it is possible for us all to respect differences of view about whether marriage should be between a man and a woman. Although the noble Lord, Lord Singh, is no longer in his place, I take exception to his assertion earlier that we have brushed aside concerns about freedom of speech in Committee. I have been happy to respond comprehensively to the debates we have had on that matter. I take on board the serious concerns that people have had in this area, and hope that I have been able to offer reassurance to noble Lords.

By the same token, I was a little perturbed by the comment that the noble Lord, Lord Dear, made earlier about me not responding with any real scope for consideration of the debates that have taken place in Committee. As my noble and learned friend will be responding to the final amendment and this will be the last time I am on my feet in Committee, I point out that in addition to the list of amendments I referred to in response to the noble Lord, Lord Anderson, that we have already tabled to the Bill, during debates at Committee, I—or my noble and learned friend—have committed to respond to noble Lords on a range of different issues.

This is not an exhaustive list and I am sure we may have other meetings with Peers on other topics. I have, for example, already agreed to have a meeting with my noble friends Lady Cumberlege and Lord Elton to discuss registrars. On the amendment earlier this evening about religious freedom for faith schools, I said that this was a matter that we continue to consider. In the debate earlier today about transgender matters, I said that I would write to the noble and learned Baroness, Lady Butler-Sloss, about her particular point. I am sure that the noble Baroness, Lady Thornton, my noble friend Lady Barker and I will probably meet to discuss that again. On the public sector equality duty and the definition of “compel”, we have agreed to write in detail to the noble Baroness, Lady O’Loan, about the points she raised. I add, because it was not mentioned during the debates last week, that I have already had a meeting with my noble friend Lady Berridge and the Secretary of State has already met the noble Baroness on that matter.

On humanists, I said that we would reflect further. On presumption of parenthood, I said that I would write in great detail to set out what is proposed in that very important area, which my noble and learned friend has just referred to again. On reviewing of the Act, which was an amendment from the noble Lord, Lord Dear, earlier today, my noble friend Lady Northover responded comprehensively. While there were differences in approach, it was clear that we were very committed to seeing the need for a review of the Act in future. On the debate about pensions, as the noble Lord, Lord Alli, was gracious to acknowledge in his response to me at the beginning of today’s debate, I took the time to speak to the Pensions Minister before the debate took place today.

I say all that because I want to put on record that we are listening, we continue to listen and the debates will continue. I am grateful to the noble Lord for saying that he will withdraw his amendment on freedom of expression.

Amendment 56 withdrawn.

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Moved by

[Baroness Stowell of Beeston]

58: Clause 16, page 12, line 37, leave out paragraph (a)