Historical Statues and Memorials

Debate between Baroness Seccombe and Baroness Lawrence of Clarendon

Thursday 9th February 2017 Grand Committee

[Baroness Lawrence of Clarendon (Lab)]

My Lords, I thank the noble Lord, Lord Oates, for organising this important debate. Memorialisation is possibly the most eternal form of art. Whether it is of events or ways of life, it has for millennia been used to capture the essence of who we are. In part, it is historical record, but it is also the presentation of history—the source of our common understanding of where we come from. This understanding underpins the foundation of our society and, as such, has a dynamic and forward-looking impact. This is especially important in a country such as the United Kingdom, which through its connections to far-flung places has a particularly complex history that combines a wide variety of actors, communities and cultures, not all of which are acknowledged.

Like the noble Lord, Lord Oates, I should like to set out the importance of memorialisation in the context of the enslaved Africans memorial, which I wholeheartedly support. A few years ago, I was born in Jamaica; or—and not to age myself—the British colony of Jamaica, as it was known then. When one thinks about Jamaica, one thinks of its vibrancy, spirit and honour, and the strength of the people. All that is true, but what is also true is not often recognised in this country, which is that Jamaica is a country born out of suffering. In 1655, when British forces captured Jamaica from the Spanish, the population of the island was just 2,500. Between 1670 and 1680 the slave population never exceeded 10,000, but the British could see the potential of sugar cane to generate enormous wealth for the Government. However, labour was needed. By 1800, only 120 years later, more than 300,000 Africans had been enslaved and forced to work on the Jamaican plantations. Thousands of British families grew rich on their backs and hundreds of great homes were built using the wealth generated by slavery. Ports and cities were developed on the spoils of the slave trade. The work of the enslaved generated the prosperity that made the Industrial Revolution possible. We are also enjoying the benefits because modern Britain is built on the legacy of the slave trade.

The scale of the wealth created for Britain by the transatlantic slave trade is matched and exceeded only by the suffering it inflicted, yet while we rightly celebrate its abolition and those who campaigned for it, we do not recognise or honour the people who were ripped from their homes and enslaved. This is hugely important to our country. We may think of slavery as part of history, but the attitude that it embedded in the mindset of all people continues to follow us to this day, and its legacy is felt in the systematic racial discrimination that continues to feature in our society. Yes, we have made great progress, but until we face up to our past and discuss it openly and without blame, we will struggle to heal fully.

Memorialisation is particularly important for the descendants of the enslaved. Marcus Garvey once said—

[Baroness Seccombe (Con)]

I must remind the noble Baroness that this is a timed debate and the allocated time for speeches is three minutes.

[Baroness Lawrence of Clarendon]

I shall just finish. I recommend the proposed enslaved Africans memorial in Hyde Park because it would become a vital part of this country’s self-perception and history. It would honour those who have been missing from our history for too long and help us to recognise the complexities on which our society has been built. We would also return roots to a group of people who have not known their history. In doing this, together we will create a society that is more cohesive and just in the future.