Multiculturalism: Interfaith Dialogue

Baroness Royall of Blaisdon Excerpts

Thursday 8th September 2011 Lords Chamber

[Baroness Royall of Blaisdon]

My Lords, this has been a very fine debate thanks to the Motion tabled by my noble friend Lord Mitchell, and the wealth of experience in this Chamber. In this House we are fortunate to have noble Lords of so many faiths, and none. Shortly we will have a new colleague who is a Sikh and I am sure that we all celebrate that.

Interfaith dialogue and action have taken place for many centuries—indeed, millennia, as the noble Lord, Lord Sacks, informed us. I mention Emperor Akbar the Great who encouraged tolerance in Mughal India which was, and is, a hugely diverse nation. Acts of violence, including wars, have also taken place over the centuries in the name of religion. The need for interfaith action and dialogue continues. I suggest that in our globalised world, more and more people migrate for economic and social reasons, and for security when their own states become fragile, and that need will increase. Indeed, when one considers poor harvests, escalating water shortages, and the effects of climate change, especially in coastal areas, there are bound to be more tensions in our world, more migration and more diversity in our societies. As a result, the mutual understanding and tolerance that come from interfaith dialogue grow more and more significant. As we have heard this afternoon, interfaith is not just about religion; it is about building bridges within and between diverse communities; it is about health, education, poverty, hunger, and so many other things; it is about action. As Gandhi said,

“What is faith if it is not translated into action?”.

We have heard some superb examples this afternoon of interfaith dialogue leading to action and to real change in people’s lives. Thanks to a conversation with the former Bishop of Coventry some years ago, I learnt of the interfaith work that they have nurtured in Kaduna, Nigeria. I visited both Christians and Muslims in that area, and learnt that lives have been saved there thanks to the interfaith dialogue that has taken place. Only a couple of months ago I was in Bradford with the Muslim Women’s Council, a feisty bunch of confident women who I am sure are well known to the Minister. They are leaders in their community, and some are actively engaged in interfaith dialogue. I say to my noble friend that they certainly are encouraging young girls to engage in dialogue with people of other religions.

I was much taken by the Coexistence Trust mentioned by my noble friend who chairs it and by so many others. I am delighted that it is being encouraged by the FCO and the British Council to set up a trust in the United States, and I wish it well. I hope that it is asked to take root in other countries. As an aside, I have to say that I have concerns about some religious schools. Like my noble friend, I wonder how closed institutions that educate children of one faith only can contribute to combating ignorance and lead to a more tolerant society in which the traditions of this country are honoured and respected.

President Kennedy said:

“Tolerance implies no lack of commitment to one’s one beliefs. Rather it condemns the oppression or persecution of others”.

Tolerance is at the heart of our debate this afternoon. I hope that our society is becoming more tolerant, including of science. A recent poll said that 88 per cent of people of faith supported the previous Government making incitement to hatred on grounds of sexual orientation unlawful. I think that is a great way forward. I am proud to live in a country where, for the vast majority of the time, we celebrate our communality and respect our differences.

We live in a richly diverse and multicultural society that we celebrate, but we live in difficult, often divisive, times. For many reasons, our communities are sometimes fractured and people feel insecure and burdened. The values that underpin our society sometimes feel more fragile than they should, and some citizens, of all religions and origins, feel that the cultural and religious values that they cherish are under threat.

I agree with the noble and right reverend Lord, Lord Harries of Pentregarth, that the liberal, unregulated market economy that we have been living with has failed us, and that we need to build a more ethical framework for our future. I think that interfaith dialogue can help us in that. As has been said, interfaith dialogue nurtures understanding, promotes tolerance, and fosters our confidence to be proud of who and what we are in a diverse society. It contributes to the common good, but it must be inclusive. Therefore, interfaith dialogue is and must be one of the means by which our communities are strengthened in our increasingly complex world.