Reconciliation: Role of British Foreign, Defence and International Development Policy Debate

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Department: Ministry of Defence

Reconciliation: Role of British Foreign, Defence and International Development Policy

Baroness Fall Excerpts
Friday 14th December 2018

(5 years, 11 months ago)

Lords Chamber
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Baroness Fall Portrait Baroness Fall (Con)
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My Lords, in the few years that I have been a Member of this House, I have always found the Christmas debate chosen by the most reverend Primate to be a most welcome one. It is a moment to pause and reflect on some of the profound issues of our time, none more so than this year when we are surrounded by so much division at home and abroad. Every day we read of the old world order fraying, with rules broken and treaties abandoned, of liberal leaderships replaced by populists and free trade rejected in favour of protectionism and trade wars. How do we create a new order from this disorder and what are the ingredients of lasting reconciliation?

Let us be clear about what it is not. It is not simply about accepting the status quo or never standing up and fighting for our values. It is about how we fight that fight and find resolution once the fight is done. It is my belief that there is a journey to enduring reconciliation, which starts with justice and ends with peace. For without justice, we will never allow the pain to heal and lay the past to rest; only then can we hope to move on to peace. But linger too long on justice and there is a danger that it turns to revenge, seeping through the generations while peace may remain beyond our reach. These themes are explored in Ishiguro’s beautiful book The Buried Giant, one of the works for which he won a Nobel prize. He asks:

“How can old wounds heal while maggots linger so richly? Or a peace hold for ever built on slaughter and magician’s trickery?”


The magic he alludes to here is that of political propaganda—deceit and fake news. In the book, peace is to be shattered as the erased memory of the atrocities between Saxons and Normans are reawakened, unleashing a vicious cycle of vengeance driven by a thirst for justice that has not been properly satisfied.

We see these conflicts and witness these journeys in real life, past and present. Many have been discussed this morning: in the royal pardons as part of the Irish peace process, in the Truth and Reconciliation Commission in South Africa at the end of apartheid, and in efforts to integrate child soldiers back into their family and community life. We also see the attempted post-conflict reconciliation in Sri Lanka and look to the intractable problems in the Middle East. We see the challenge of forgive and forget, yet it is often the best chance for lasting peace.

My father’s generation were the Cold War warriors. They fought against the grey, faithless tyrannies of the communist world. As the countries of eastern and central Europe abandoned communism, we in the West opened our arms to them in the spirit of reconciliation. We helped them build their democracies and held out our strongest institutions—NATO and the European Union—as an alternative path to freedom and democracy. The USSR itself was the last to fall on Christmas Day 1991. After years of detente, an arms race, spying, proxy wars and propaganda—often all at once—Reagan and Thatcher together finally called it out. It is interesting that Yeltsin’s approach afterwards was to put the Communist Party on trial rather than to make individuals responsible for their actions. Some argue this meant that the process of trial and reconciliation of their communist past was never fulfilled, never allowing the process of justice to heal the wounds and never shaking off the old regime either. The West remains cautious of the Russian bear to this day. Perhaps there is a lesson for us here: that a country not at peace with itself is prone to instability abroad.

To me, the theme of reconciliation also comes closer to home. As we head off to Christmas, I wonder how many families across Britain will share Christmas with a relative who they disagree with, maybe on Brexit, or stare at their millennial children or grandchildren across the dinner table as they turn down turkey in favour of vegan nut roast. The path to reconciliation is not always an easy or straightforward one. Often, it is deeply personal. It is fashionable to be cynical about our leaders today, especially our elected ones. We often hear people say, “Why bother to vote—what difference does it make?” But looking round the somewhat fragile world today, I cannot help but think that leadership of all kinds matters. It does make a difference, not least in setting an example of mutual respect, tolerance and understanding. The world to me feels uglier, less safe and less kind because of the tone set by some. This plays out not just in politics but across the playgrounds and dinner tables this Christmas.

There are times for disorder and times for restoration of order; a place for confrontation and then for reconciliation; a moment to weigh up justice on the road to peace. It is the thread of our common humanity which transcends national, cultural and political differences and which must surely guide us on this journey. For it is, I hope, why we all want justice, but we should also strive for peace to bring lasting reconciliation at home and abroad.