Schools: Admissions

Debate between Baroness Barran and Lord Singh of Wimbledon

Monday 17th July 2023 Lords Chamber

[Baroness Barran (Con)]

I share my noble friend’s warm welcome for the remarkable work of all our schools, including our faith schools, all around the country.

[Lord Singh of Wimbledon (CB)]

My Lords, I was present when the then Education Secretary Michael Gove, on a visit to the Guru Nanak school in Hayes, applauded Sikh respect for other faiths, shown in assemblies and teaching. This and high academic performance lead to oversubscription for entry. Does the Minister agree that greater support should be given to faith schools that teach respect and inclusivity over those grounded in the divisive belief that their faith alone has a monopoly on the truth?

[Baroness Barran (Con)]

I do not accept that there are faith schools that have the kind of perspective that the noble Lord set out. We work hard with all our schools, and schools work together in local areas, to make sure that those values of respect—particularly for those of any other faith or none—are upheld. That is part of our citizenship curriculum and our fundamental British values.

Schools: Curriculum Update

Debate between Baroness Barran and Lord Singh of Wimbledon

Thursday 8th June 2023 Lords Chamber

[Baroness Barran (Con)]

This country is not unique in its disadvantaged children having suffered particularly during the pandemic. We have been very clear about our vision for the National Tutoring Programme, which is particularly relevant in giving disadvantaged children access to some of the privileges enjoyed by children from more socially advantaged homes. Tutoring on its own is not enough, which is why we have made a number of commitments including, at one end of the spectrum, putting senior mental health leads in our schools and, at the other, reinforcing our commitment to sport, music and other resilience-building activities in our schools.

[Lord Singh of Wimbledon (CB)]

My Lords, does the Minister agree that the building of character and resilience does not require the appointment of a commission? Teachings of right and wrong, and of responsibility and resilience, are common in our different religions and other world views, but are, sadly, badly obscured in formal RE, with its overfocus on rituals, artefacts and the shape and size of religious buildings. Does the Minister further agree that much greater emphasis should be put on the important ethical commonalities between religions?

[Baroness Barran (Con)]

I am not sure that I agree with the noble Lord’s description of the RE curriculum, but he makes the broader point that schools play a part—along with, obviously and incredibly importantly, families—in setting the moral compass of our children and our nation’s future.

Safeguarding of Young Children

Debate between Baroness Barran and Lord Singh of Wimbledon

Tuesday 24th May 2022 Lords Chamber

[Baroness Barran (Con)]

We will be debating the report in your Lordships’ Chamber later this afternoon, but I would say that social workers have some of the hardest jobs in this country and we thank them for everything they do. We continue to invest in those services to address the terrible cases such as that to which the noble Lord refers.

[Lord Singh of Wimbledon (CB)]

My Lords, the safeguarding of young children is yet another important social concern alongside violence against women, racism in the police and youth crime. They are simply surface sores of an underlying social malady. Does the Minister agree that the long-term solution to such problems is a much greater emphasis in schools on the other three Rs; namely, right, wrong and responsibility?

[Baroness Barran (Con)]

I am sure that the noble Lord’s suggestion may be part of the solution, but to expect any single thing to resolve these difficult and complex problems will not be sufficient, hence the more comprehensive approach that we are taking.

Schools: Extremism and Intolerance

Debate between Baroness Barran and Lord Singh of Wimbledon

Monday 28th March 2022 Lords Chamber

[Baroness Barran (Con)]

The Government recognise the very important contribution that whistleblowers make. We have had anonymous reporting lines since 2015 and established an online reporting system in 2021, which is available to those working in the sector and to the general public. I hope I can reassure my noble friend that we have made good progress on implementing Peter Clarke’s recommendations. To give the House some examples, we have strengthened the Ofsted inspection framework so that its inspectors are now required to assess how well schools protect pupils from the risks of extremism and radicalisation, and to promote fundamental British values. We have pursued action against those who may have breached teacher standards and taken action against those involved in the management of schools. We continue to assess whether other areas of the country could be similarly vulnerable, and we have a dedicated counterextremism function in the department to consider allegations.

[Lord Singh of Wimbledon (CB)]

My Lords, does the Minister agree that extremism arises from claims that the one God of us all has human prejudices and is more favourably disposed to our particular faith, as opposed to others’, no matter how we behave towards others? Does she further agree that the teaching of RE in schools should emphasise ethical commonalities, which are much greater than the smaller area of conflict-producing differences?

Channel 4: Funding and Governance

Debate between Baroness Barran and Lord Singh of Wimbledon

Thursday 1st July 2021 Lords Chamber

[Baroness Barran (Con)]

I agree with my noble friend that locally relevant television and, in particular, local news is a very important part of the UK’s public service broadcasting, which has been highlighted by the pandemic. These are issues which will form part of our strategic review of PSBs.

[Lord Singh of Wimbledon (CB)]

Can the Minister inform the House on whether BBC editorial policy trumps the law of the land regarding the legal rights of presenters and contributors? If so, should there not be safeguards in governance against the danger of individual producer prejudices being portrayed as BBC policy?

[Baroness Barran (Con)]

It is clear that BBC editorial policy does not trump the law of the land. The noble Lord will be aware that the BBC is undertaking a review of its editorial policy, which will report later this year.

BBC: Freedom of Information Legislation

Debate between Baroness Barran and Lord Singh of Wimbledon

Thursday 24th June 2021 Lords Chamber

[Baroness Barran (Con)]

I absolutely acknowledge my noble friend’s wish to see transparency in all regards. The Government absolutely agree that the BBC should be a beacon in setting standards and that the recent Dyson report, in particular, showed that in some instances it has fallen far short.

[Lord Singh of Wimbledon (CB)]

Does the Minister agree that misunderstanding and misuse of religion is one of the greatest causes of conflict in the world today? When a BBC fundamentalist Christian producer tries to stop a Sikh presenter on “Thought for the Day” speaking about Guru Nanak, the founder of the Sikh faith, or Guru Tegh Bahadur, who gave his life standing up for the right of freedom of belief of those of another faith, such arrogance should be open to challenge and scrutiny.

[Baroness Barran (Con)]

Sadly, I think religion has been a source of misunderstanding over many centuries. The noble Lord will be aware that the BBC is editorially independent so I cannot comment on the rest of his question.

Offensive Weapons Bill

Debate between Baroness Barran and Lord Singh of Wimbledon

Committee: 2nd sitting (Hansard): House of Lords
Wednesday 30th January 2019 Grand Committee

[Lord Singh of Wimbledon]

Could I just correct that to the Network of Sikh Organisations, not the Sikh Council?

[Baroness Barran]

I thank the noble Lord for the correction. The spirit of my comment is that we will respect whoever he feels it is appropriate for the Minister and me to meet. I also thank him for his very helpful introduction, which gave us a sense of the historical context of the discrimination that Sikhs have faced over the years, despite their values, which he outlined for us. I thank also my noble friend Lady Verma for her explanation of the importance of the kirpan to the cultural identity of the Sikh community.

While I have great sympathy for the issue raised by noble Lords, a key difficulty with this amendment is how to define a kirpan in legislation in a way that does not open up a glaring loophole that could be readily exploited. A kirpan is only a kirpan in relation to Sikh culture and faith, otherwise it is simply a knife or a sword. In our discussions with the Sikh community, it was made clear that there is no such thing as a standard kirpan. They can come in all forms: some have curved blades and some do not; some have long blades, while others have short blades. The fundamental problem with the noble Lord’s amendment is that it depends on a legally sound definition of a kirpan which until now simply does not exist. The only thing that distinguishes a kirpan from other swords and knives is its use for religious purposes.

Under Section 139 of the Criminal Justice Act 1988 it is already a defence to possess a bladed article, including a kirpan, in a public place with good reason or lawful authority. The legislation is clear that good reason includes religious reasons. Similarly, Section 139A of the 1988 Act, which prohibits possession of a bladed article or offensive weapon on school premises, includes a good reason defence which again includes religious reasons. As the noble Lord is aware, Clause 25 amends the Criminal Justice Act (Offensive Weapons) Order 1988 to provide a religious reasons defence for the possession in private of weapons covered by Section 141 of the 1988 Act, which can include large ceremonial kirpans where they have a curved blade of more than 50 centimetres.

The possession of kirpans for religious reasons is therefore covered under all of the possession offences. In addition to religious reasons, the offences include other defences—for example, for re-enactment activities and sporting purposes, as was mentioned by the noble Lord, and for items of historic importance—but these are not just aimed at kirpans.

Finally, we should be clear that when a kirpan is possessed for non-religious reasons it should be treated like any other bladed article. Crime is unfortunately committed by all parts of our society including, sadly, the Sikh community. Just because something is claimed to be a kirpan does not mean it cannot be used as a weapon, and it is quite right, for example, that the police might want to question why someone is carrying a ceremonial kirpan at three in the morning if they are hanging around a former partner’s home. Clearly Sikhs should be able to own and carry kirpans in public and use them in Sikh martial arts where this is part of their faith. The law already provides for that.

[Baroness Barran]

I thank my noble friend for her helpful explanation. I hope we can explore these things in detail when we meet, before too long, I hope.

The Sikh Federation (UK) and the Sikh Council UK raised concerns via the All-Party Parliamentary Group on British Sikhs about the provisions.

[Lord Singh of Wimbledon]

I wish to put in context that the Sikh Federation (UK) is not a representative body of the Sikh community. Concerns have been raised by the Network of Sikh Organisations. They are trying to capitalise and muddy the waters. It would be helpful if the Government dealt with the Network of Sikh Organisations, which represents the vast part of the Sikh community.

[Baroness Barran]

I thank the noble Lord for his advice. As I mentioned earlier, the spirit of our meeting is that we will take his steer on who we should talk to about this. The point I raised simply reflected the fact that those organisations raised concerned with the All-Party Parliamentary Group on UK Sikhs about the provisions in the Bill.

[Lord Singh of Wimbledon]

The All-Party Parliamentary Group and the Sikh Federation are one and the same thing. They are exactly the same, and everyone knows it.

[Baroness Barran]

I thank the noble Lord for clarifying that point. Concerns were raised on the possession of long kirpans. As a result, the Government amended the Bill to include a defence for religious reasons rather than religious ceremonies, which is narrower. No concerns were raised in relation to any other provisions of the Criminal justice Act. Moreover, members of the Sikh community have been able to carry kirpans in public, including long kirpans, in religious parades—I am not sure whether that addresses my noble friend’s earlier point—and the Bill will not change that. I am therefore not persuaded that a wholesale exemption for kirpans from the provisions in the Criminal Justice Act 1988 is needed. I fully understand the importance the Sikh community attaches to this issue. Indeed, I understand it better thanks to the interventions of noble Lords. With the reassurance of a future meeting, I hope I have been able to persuade the noble Lord that we have the balance right and that he will be content to withdraw his amendment.