Public Order Bill

Debate between Baroness Barker and Lord Hogan-Howe

Committee stage
Tuesday 22nd November 2022 Lords Chamber

[Lord Hogan-Howe (CB)]

My Lords, I rise briefly to support Clause 9. During this debate, I found myself challenged by our preference for not regarding this as a surrogate for talking about whether people are for or against abortion. At times I have noticed that there seems to be a link between those who oppose this clause and those who oppose abortion. This will not always been the case, but noble Lords who have spoken have often mentioned it. My heart finds it hard to contemplate abortion, but my head says that it is probably reasonably pragmatic in our society, and we have to accept it.

The reason for this clause seems to be the inconsistent application of police discretion around the country. The resources of each institution affected by the protests mean that they cannot always approach a civil injunction or remedy. As the noble Baroness, Lady Sugg, mentioned, it ends up being a lottery as to whether or not women in different parts of the country are protected. This is not good for anyone.

I support Clause 9 and I will reject the review, not because reflection is inherently a bad thing, as the noble Lord, Lord Cormack, said, but because I take this to be a wrecking amendment rather than something which is intended to develop the proposal. If I am wrong, that is my error, but that is how I felt the argument was being developed.

The basic proposal is about stopping interfering with women as they go to an abortion clinic. I do not understand the argument about needing to offer them advice at the point at which they approach a clinic. If the point is to offer advice on whether there are alternatives or whether they should even be contemplating abortion, this must be the least efficient process that anybody has ever devised. There has to be a better method than standing in the street, potentially shouting—we have seen examples of this—to engage with a woman at the point at which she is very vulnerable, just before she is potentially going to receive treatment, to try to persuade her not to do it. There has to be a better way. If this is the only way in which any protester can think to engage, they are in error. It is not a reasonable approach. It causes the majority of people to think that carrying out this type of protest in this way should be stopped.

People have described it as a conversation. I do not accept that. It is not a conversation—it sounds like a one-way monologue; it usually sounds like intimidation and, certainly, like bullying. For me, it is something that should certainly not be tolerated in a just society. I cannot support that.

There have been examples offered of where the police have intervened when people were merely praying; I think the noble Lord, Lord McCrea, mentioned this. I would be surprised if a police officer did that but, if there are examples, we ought to examine them. Let us get to the bottom of it. That would have required a member of the public to complain and then for the officer to attend. I do not think they would just have turned up of their own volition to intervene in an event around an abortion clinic that someone had not complained about in the first place. I would like to understand more about that, but I do not think this clause is designed to stop people praying. It might be designed to stop people congregating together in such a way that it intimidates people at what may be their most vulnerable time.

The argument about this being an absolute prohibition of protest in just one very small part of the country is a fair argument. I think all of us would say that, if that is going to happen, it should be in a very small part —and perhaps no part—of the country. It is an absolute argument. I could have accepted that, but my reasons for not doing so in this case, and why I believe Clause 9 is a reasonable approach, is that the harassment that is being suffered is gender-specific. Only one half of society will generally be affected by this type of influence or advice: the women of our society. It is also time-specific; it is a point at which women need this advice and at a time when they are in most peril, either personally, by conscience, or physically, and that seems to me to be a time when we should give them most support. Finally, it is at a place about which they have no discretion; they have no discretion about where they will seek support. They have to go to a hospital or a clinic. These places are identified and the women become vulnerable because they are identified as they approach them.

I would generally support an absolute prohibition of stopping protest—but in these places, at these times, for the women of our society, I support this clause. It deserves our support in protecting the women who need it.

[Baroness Barker (LD)]

My Lords, I made an extensive speech at Second Reading so I shall confine myself to just a few points of reflection on the debate today. First, the rest of the Bill is about protest; this is about the harassment of people seeking a legal health service to which they are entitled, as the right reverend Prelate the Bishop of Manchester reminded us. There are those of us who believe that women have the right to access those services freely and safely. Our amendments try to ensure that this whole clause addresses just that and, indeed, narrows it down. There are those who do not believe that such a service should exist or that people should be able to access it. They have very much exaggerated what this clause is about and its potential implementation. The noble Baroness, Lady Fox of Buckley, said in her introduction that all the evidence is that this activity does not stop access. I have no knowledge of any such evidence, and she did not give us any, but I have to ask: if it is not effective, why do people continue to do it, day after day?

A number of noble Lords rested their cases on the 2018 review. The amendments tabled by the noble Baroness, Lady Sugg, and myself have been informed by the providers of services and the thousands of women who attend those services and report to us that the current system of local PSPOs is not working, and they are continuing to suffer harassment as a result. So we need to be quite clear about the motivation behind the amendments but also their effect.

The noble Baroness, Lady Eaton, was one of the many people who gave a passionate defence of free speech. She said you cannot pick and choose. I say to her that, uniquely among all healthcare services, abortion services are targeted specifically. That is why we have to seek remedies, which we would not otherwise wish to do. The reason we are doing this is that, over the last two years, influenced by America, and influenced and funded by the same organisations that overturned Roe v Wade, there has been a change and an escalation.

I listened carefully to a number of noble Lords who made emotive comments suggesting that we wish to “criminalise prayer”. In the case of a single person in silent prayer, no, we do not; in the case of a church where every member turns up, week in week out, to stand directly in the path of women trying to access a service with the avowed intent of frustrating their access, yes we do.

One amendment that nobody has talked about at all is our Amendment 87, which talks about the definition of interference. I urge noble Lords to go back and look at that. I include the noble and learned Lord, Lord Hope of Craighead, because, when he objects to the phrase about “persistently and repeatedly” occupying something, that again comes from the experience of clinic staff and users. People come day by day to undertake their activities in the doorway of a clinic.