Jewish Community: Contribution to the UK

Debate between Baroness Anderson of Stoke-on-Trent and Christian Matheson

Thursday 13th June 2019 Westminster Hall

[Christian Matheson]

My hon. Friend is absolutely right. If she will permit me, I will return to that issue shortly.

The UK has a long-established Jewish community: the first record of Jewish settlement dates from 1070. There was a continual Jewish presence in the country until King Edward’s Edict of Expulsion, dated 1290. Sadly, therefore, we can also date UK antisemitism from around that period. Following the expulsion, there was no Jewish community apart from those who practised secretly.

Towards the middle of the 17th century, a considerable number of Marrano merchants settled in London and formed a secret congregation. That was until the time of Oliver Cromwell, who never officially re-admitted the Jewish community. However, a small colony was identified in 1656 and allowed to remain. In 1701, Bevis Marks Synagogue opened in London. It is the oldest continually used synagogue in London. The Board of Deputies of British Jews, the main Jewish representative body, was established in 1760.

In 1837, Queen Victoria knighted Moses Haim Montefiore. Four years later, Isaac Lyon Goldsmid was made a baronet; he was the first Jew to receive a hereditary title. The first Jewish Lord Mayor of London, Sir David Salomons, was elected in 1855. That was followed by the 1858 emancipation of the Jews. On 26 July 1858, Lionel de Rothschild was finally allowed to sit in the British House of Commons when the law restricting the oath of office to Christians was changed.

Owing to the lack of anti-Jewish violence in Britain in the 19th century, it acquired a reputation for religious tolerance and attracted significant immigration from eastern Europe. Of the eastern European Jewish emigrants, 1.9 million headed to the United States and about 140,000 to Britain. Some growing antisemitism during the 1930s was counterbalanced by strong support for British Jews in their local communities, leading to events such as the battle of Cable Street, where antisemitism was strongly resisted by Jews and their neighbours. They fought it out as a united community on the street against fascist elements.

[Ruth Smeeth (Stoke-on-Trent North) (Lab)]

Will my hon. Friend give way?

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[Christian Matheson]

I will always give way to my hon. Friend.

[Ruth Smeeth]

As my hon. Friend is touching on the battle of Cable Street, I feel that I should put on the record my pride that my grandmother spent the 48 hours in the run-up to the battle of Cable Street—she lived in the east end of London—putting razor blades into tomatoes to throw at Nazis. I take a great deal of pleasure in being able to contribute to such an important debate, because the Jewish contribution to British life has had many different forms.

[Christian Matheson]

That contribution has had many different and, dare I say it, honourable forms when it comes to dealing with Nazis. I am most grateful to my hon. Friend for that intervention.

As we recall the 75th anniversary of D-day and the battle of Normandy, let us remember the more than 60,000 Jews who served in the British armed forces during the second world war; they included 14,000 in the Royal Air Force and 15,000 in the Royal Navy. Some 30,000 Jews from Palestine also served in the British military. Five Jewish soldiers have won the Victoria Cross. Some 4,000 took part in the D-day landings.

Today, there are about 290,000 Jewish people in the UK across all walks of life. According to the 2011 census, British Jewry is overwhelmingly English, with only about 5,900 Jews in Scotland, 2,100 in Wales and fewer than 200 in Northern Ireland. There are just 90 or so in my constituency. I am always pleased to tell the House that that equates roughly to the size of my majority when I was first elected, in 2015, leading some of my Jewish constituents to claim, misquoting The Sun, “It was the Jews wot won it.”

The majority of Jews in England and the UK live in and around London, with almost 160,000 in London alone and a further 21,000 in Hertfordshire. As hon. Members have heard, the next most significant population is in Greater Manchester; it is a community of slightly more than 25,000.

I am particularly proud of the role that Jews played in the growth of the trade union movement and the founding of the Labour party. The Jewish community was instrumental in setting up trade unions. The “Jewish Encyclopedia” of 1906 lists 39 Jewish unions set up between 1882 and 1902. The London Jewish Bakers’ Union was created in 1905 as the International Bakers’ Union—members came from Germany, Poland, Russia and elsewhere—and continued until 1970; it was the longest lived Jewish union. Poale Zion was the forerunner of today’s Jewish Labour Movement and was one of the early affiliates to my party in its nascent years.

The Jewish community is also loyal, despite what racists may claim. Every week at the synagogue, on the Sabbath, a prayer is said for the Queen. It begins:

“Our Sovereign Lady, Queen Elizabeth, Philip, Duke of Edinburgh, Charles, Prince of Wales, and all the Royal Family. May the supreme King of kings in His mercy preserve the Queen in life, guard her and deliver her from all trouble and sorrow. May He bless and protect Her Majesty’s Armed Forces.”

As much as I used to enjoy going to the all-night Jewish bagel bakery in Brick Lane in London when I was a student years ago, it is worth recording that our national dish—fish and chips—is probably a Jewish import. It is thought that fried fish was first introduced into Britain by Jewish refugees from Portugal and Spain in the 16th century. The first fish and chip shop was opened by a Jewish immigrant, Joseph Malin, in Cleveland Street in London.

I wish to focus on two areas of Jewish life today: first, the contribution to and delivery of social policy. Reform Judaism has led policy development work on loneliness and isolation. It launched the programme with a conference in March 2018. Reform Judaism holds quarterly networking meetings with volunteers and staff to share ideas and best practice and to hear about innovative projects and practices in other communities and beyond. Inclusion and wellbeing are considered on all events, and Reform Judaism’s forthcoming conference will focus on mental health and wellbeing.

Reform communities deliver their own programmes and activities, which include many opportunities to combat loneliness and isolation. Most communities offer befriending schemes, welcoming new members and visitors to synagogue and buddying for people who might need support to join activities or services. Communities phone members at significant points of the year—Jewish holidays, birthdays, anniversaries, or at times of bereavement—and use that as a chance to foster links and bring people who might be lonely into the community.

Some communities are also able to offer transport, which can be a significant factor in social isolation. Lunch clubs, dementia cafés, afternoon teas, bereavement support groups and Jewish festivals are opportunities to bring people together and foster social links. Communities have intergenerational projects such as singing with toddlers and the elderly or teams teaching older people how to use technology. Such projects are across the UK at many Reform synagogues.

The Jewish Leadership Council has promoted social care activities undertaken by ex-members who work with the most vulnerable in society and create an environment in which the elderly in the Jewish community can live independently where appropriate.

[Ruth Smeeth]

Many different forms of support are given to the elderly within the Jewish community, primarily provided by Jewish Care, among others. Does my hon. Friend agree with me that the day centre in Hendon, which focuses on holocaust survivors in their final days, is a wonderful addition that would not be provided by the state? That shows the value of organisations such as Jewish Care.

[Christian Matheson]

I am most grateful for my hon. Friend’s intervention. There is a strong culture of supporting the family and others within the Jewish community, but anything that helps to support holocaust survivors and also reminds us of what they and their families went through, so that we can remind future generations, is very important.

Over the past 12 months, the JLC has undertaken an elderly care review to look into all its social care organisations so that they can work with the elderly and see how, strategically as a community, they can create a cohesive and effective link between organisations and best enable them to be effective in their aims and missions.

Mitzvah Day is a body that promotes an inclusive day of social action. Its aim is to bring people together through Jewish-led social action, and its work contributes in various ways. Volunteering itself is a powerful way for people who are isolated or disconnected from others to come together. Taking part in Mitzvah Day is an easy and accessible way to join a group of volunteers to support local community projects and needs. It not only allows for volunteers to feel connected and useful, but for the beneficiaries to connect to local community volunteers and to establish friendships. Mitzvah Day has demonstrated a substantial repeat effect, with volunteers returning year on year to run Mitzvah Day projects, and with volunteers continuing to volunteer throughout the year.

The second area that I wish to look at—my hon. Friend the Member for Stretford and Urmston (Kate Green) touched on this—is community cohesion. I wish to refer specifically to the work of the Community Security Trust, which was set up to protect Jewish communities and Jewish groups from violence, attacks, intimidation and worse. The CST has spread out to use its expertise, developed over two decades, to support other community groups, including Muslim community groups who also face hatred, violence and threats.

CST co-runs several initiatives that encourage and improve community integration, including Stand Up! Education Against Discrimination, which aims to empower young people in mainstream schools to learn about and act against discrimination, racism, antisemitism and anti-Muslim hatred, while developing their social responsibility in the community. The project is led by Streetwise, a partnership between CST and Maccabi GB, another membership organisation, and is supported by Tell MAMA, Kick It Out and Galop. Given a 29% rise in the number of hate crimes in 2017 in the UK, including anti-Muslim hate and antisemitism, the interactive free-of-charge workshops aim to educate young people about tolerance and social responsibility, giving them skills to counter discrimination while ensuring their personal safety.

Framed within a broad conversation about the Equality Act 2010 and British values, Stand Up! currently employs two facilitators from Jewish and Muslim backgrounds, modelling a partnership of interfaith collaboration and demonstrating how groups that are often perceived as oppositional can work together successfully. The workshop combines Streetwise’s and Maccabi GB’s experience in delivering informal personal development sessions to tens of thousands of young people in schools nationwide with expertise in monitoring and recording antisemitic, anti-Muslim, racist, and LGBT+ hate incidents of the other partner organisations: the CST, Tell MAMA, Kick It Out and Galop. The Stand Up! project launched in January 2017 and has since gone from strength to strength, delivering sessions to more than 8,000 young people, and booking sessions in 48 schools and settings to date.

The Jewish community has a great story to tell.

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[Ruth Smeeth (Stoke-on-Trent North) (Lab)]

It is a pleasure to participate in the debate under your chairmanship, Sir David. I thank my hon. Friend the Member for City of Chester (Christian Matheson)—my friend and colleague—for calling the debate, and for his incredible speech, which outlined the contribution of my family and community.

It has been an interesting experience being a Jewish parliamentarian over the past three years, but I am reminded on a daily basis of the contribution that my family have made. I rarely get to say nice things about being Jewish in the United Kingdom, and typically have to say more horrible things, so perhaps the House will indulge me slightly as I tell my family story, and how we ended up here. Much of it was referenced by my hon. Friend the Member for City of Chester.

I am the great-granddaughter of Jewish immigrants who arrived here from Russia and Poland, fleeing pogroms. They had fled persecution, but arrived as economic migrants in the east end of London—among the more than 140,000 that my hon. Friend mentioned. My great-grandfather started a Yiddish-speaking Jewish trade union branch, which is now part of Unite the union. They had a wonderful daughter, who became my grandmother. She desperately wanted my mother and me never to know anything she got up to as a young woman and political activist, because she did not want to give us ideas.

[Christian Matheson]

That worked out well.

[Ruth Smeeth]

It did not work out well for her or anybody.

I learned much of this history only recently, because of events that have happened. Not only was my grandmother at the battle of Cable Street, including helping with preparations for it, but she taught me my first political song. When she was eight she participated in her first political campaign, going around the streets of the east end of London campaigning for Harry Gosling: “Vote, vote, vote for Harry Gosling.” At that point the Jewish community could not afford leaflets. No community could afford them. It was all done by children singing to get the vote out on polling day. It sounds much more appealing than my get-out-the-vote operation at a general election.

My grandmother was definitely a visionary, and ahead of her time. In 1936, as well as participating in Cable Street, she took food and socks and went to meet the Jarrow marchers when they arrived in London at the end of their march. That is not something necessarily to be expected of an immigrant Jewish woman living in poverty in central London. She was definitely our matriarch and instilled in our family everything that has led me here today. When my mother was a single mum, working full time, my grandmother was my carer. On a Wednesday afternoon all the little old ladies on her council estate in the east end of London would arrive at her flat, and she would feed everyone tea. She could read and write so well that they all arrived with their letters and she did what I would now call casework for them. She was extraordinary, and because of her my mother became the boss of my hon. Friends the Member for City of Chester and for York Central (Rachael Maskell); she became a trade union deputy general secretary. I feel that between the two of them I am very much in a family.

Our story, beyond the fact that, like many in this place I am a third-generation immigrant, could be told by many different people across my community, but it gave me my values. The extraordinary women in my family participated in the history that my hon. Friend the Member for City of Chester talked about. They definitely cooked a great deal, but they got me here. Many in my family also served. My great uncle Bozzy died on D-day. My grandfather fought at Monte Cassino. We are British to our core, and have never been anything other than British until recent days when being Jewish became a secondary factor. I am grateful, as are my family, that we ended up here and not in America by accident. I am grateful for everything that this country has done, and every opportunity that has been afforded to my family and all the others who arrived.

There is someone else I want to mention. I am not the first Jewish Member of Parliament for my great city. Barnett Stross was the first Jewish Member of Parliament for Stoke-on-Trent. My hon. Friend the Member for City of Chester touched on the subject of Jewish philanthropy, and it was because of Barnett Stross that we helped to rebuild Lidice after the war. My city of miners helped to rebuild another city of miners. The Jewish community has made contributions to our country at every level, whether political or community, as has every other faith and immigrant community here. We are not special. We are just part of a wonderful society that I am grateful to represent in this place.